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Healthcare practitioners’ fitness to practise has often been linked to their personal and demographic characteristics. It is possible that situational factors, such as the work environment and physical or psychological well-being, also have an influence on an individual’s fitness to practise. However, it is unclear how these factors might be linked to behaviours that risk compromising fitness to practise. The aim of this study was to examine the association between job characteristics, well-being and behaviour reflecting risky practice amongst a sample of registered pharmacists in a region of the United Kingdom. Data were obtained from a cross-sectional self-report survey of 517 pharmacists. These data were subjected to principal component analysis and path analysis, with job characteristics (demand, autonomy and feedback) and well-being (distress and perceived competence) as the predictors and behaviour as the outcome variable. Two aspects of behaviour were found: Overloading (taking on more work than one can comfortably manage) and risk taking (working at or beyond boundaries of safe practice). Separate path models including either job characteristics or well-being as independent variables provided a good fit to the data-set. Of the job characteristics, demand had the strongest association with behaviour, while the association between well-being and risky behaviour differed according to the aspect of behaviour being assessed. The findings suggest that, in general terms, situational factors should be considered alongside personal factors when assessing, judging or remediating fitness to practise. They also suggest the presence of different facets to the relationship between job characteristics, well-being and risky behaviour amongst pharmacists.  相似文献   
93.
The boundaries of religious belonging are often based upon essentialist patriarchal conceptions of decency and morality that have been shaped into doctrine; those who are deemed indecent are marginalized to locations of struggle and often met with violence – thus presenting an interreligious challenge for our times. This paper will explore the gendered politics of religious belonging through an intersectional lens, focusing on the virgin/whore dichotomy in Christianity. It aims to undress exclusive notions of religious belonging and expose the hegemonic systems that have created ideological boundaries intended to control the bodies of women. It will then look to the narrative of Tamar and Judah in the book of Genesis, where prostitution, Levirate marriage, widowhood, childbirth, ethnicity, honour killing, and sexual desires shape the text and force the reader to confront questions of morality, justice, and the politics of religious belonging.  相似文献   
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On the first page of “What is Cantor's Continuum Problem?”, Gödel argues that Cantor's theory of cardinality, where a bijection implies equal number, is in some sense uniquely determined. The argument, involving a thought experiment with sets of physical objects, is initially persuasive, but recent authors have developed alternative theories of cardinality that are consistent with the standard set theory ZFC and have appealing algebraic features that Cantor's powers lack, as well as some promise for applications. Here we diagnose Gödel's argument, showing that it fails in two important ways: (i) Its premises are not sufficiently compelling to discredit countervailing intuitions and pragmatic considerations, nor pluralism, and (ii) its final inference, from the superiority of Cantor's theory as applied to sets of changeable physical objects to the unique acceptability of that theory for all sets, is irredeemably invalid.  相似文献   
96.
In the current study, we examined associations among early childcare workers’ emotional competence, observed responsiveness, comfort with socioemotional teaching practices, and the quality of their relationships with children in their care. The participants were 100 early childcare workers (72 center-based Early Head Start teachers and 28 family childcare providers). Results showed that caregivers’ emotion regulation ability was positively associated with caregiver–child relational closeness. Understanding and regulation of emotion were both positively associated with childcare workers’ comfort with socioemotional teaching practices. Their observed responsiveness was positively related to relational closeness and negatively related to relational conflict. Findings are consistent with aspects of the prosocial classroom model, which asserts that educators high in emotional and social competence tend to adopt childcare practices that result in supportive relationships with children. Results provide insight into whether childcare workers’ responsiveness to young children and their perceived socioemotional teaching practices provide a pathway between emotional competence and the quality of caregiver–child relationships.  相似文献   
97.
As social media becomes increasingly popular, human subjects researchers are able to use these platforms to locate, track, and communicate with study participants, thereby increasing participant retention and the generalizability and validity of research. The use of social media; however, raises novel ethical and regulatory issues that have received limited attention in the literature and federal regulations. We review research ethics and regulations and outline the implications for maintaining participant privacy, respecting participant autonomy, and promoting researcher transparency when using social media to locate and track participants. We offer a rubric that can be used in future studies to determine ethical and regulation-consistent use of social media platforms and illustrate the rubric using our study team’s experience with Facebook. We also offer recommendations for both researchers and institutional review boards that emphasize the importance of well-described procedures for social media use as part of informed consent.  相似文献   
98.
This article was born out of the hypothesis that slavery—as historical reality, signifier, and symbol—has deep psychological implications for contemporary white Americans. Using data collected in an exploratory, qualitative study, my participants’ responses serve to illuminate the psychic structure of whiteness, which functions as a distortion that gets passed down intergenerationally (and horizontally) through a white collective unconscious. Housed in individual psyches, I suggest that this distorted structure of self actively resists and prevents white Americans (as a collective) from making contact with the racialized realities, both past and present, that would potentially lead to opportunities for choice, reparation, and transformation.  相似文献   
99.
We used a divided attention (DA) paradigm to infer the representational codes needed to support episodic retrieval of pictures, by measuring susceptibility to memory interference from different distracting tasks. Participants made recognition memory decisions to semantically categorized sets of pictures while simultaneously making size judgments to a set of visually-presented distractor pictures. Recognition accuracy was worse and response times were slower under DA conditions relative to full attention (FA), regardless of semantic relatedness of distractors to targets (Experiment 1). Similarly, we found no differential memory interference under DA relative to FA when distractor pictures were either visually (but not semantically), semantically (but not visually), or unrelated to the targets (Experiment 2). In Experiment 3, memory interference was significantly larger under DA at retrieval when distractors were both semantically and visually similar to the targets. Findings suggest episodic memory for pictures requires access to either visually- or semantically-based representations for optimal performance.  相似文献   
100.
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