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191.
Amy E. Kerr Michael J. Patton Richard T. Lapan Hope I. Hills 《Journal of counseling and development : JCD》1994,73(2):204-210
Researchers investigated the relationship between measures of interpersonal behavior and narcissism. Eight octant measures of interpersonal behavior were constructed, and validity and reliability estimates were obtained. High school and junior high school students (N = 333) completed five measures of narcissistic vulnerability, eight octant measures of interpersonal behavior, and a measure of social desirability. Canonical correlational analysis indicated a specific pattern of interpersonal behaviors for individuals with differing levels and types of narcissistic vulnerability. A multivariate analysis of variance (MANOVA) indicated that scores on several of the scales were found to differ significantly by sex and by treatment for emotional, behavioral, or educational difficulties. Implications for counseling are considered. 相似文献
192.
Memory Changes in Normal Aging 总被引:3,自引:0,他引:3
Fergus I.M. Craik 《Current directions in psychological science》1994,3(5):155-158
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I. L. Humberstone 《Erkenntnis》1988,29(3):395-435
This paper considers the question: what becomes of the notion of a logic as a way of codifying valid arguments when the customary assumption is dropped that the premisses and conclusions of these arguments are statements from some single language? An elegant treatment of the notion of a logic, when this assumption is in force, is that provided by Dana Scott's theory of consequence relations; this treatment is appropriately generalized in the present paper to the case where we do not make this assumption of linguistic homogeneity. Several applications of the resulting concept of a heterogeneous logic are suggested, but the main emphasis is on the formal development. One topic touched on is a certain contrast between the boolean and the intensional sentence-connectives in this more general setting. 相似文献
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Myra N. Burnett Ph.D. 《Pastoral Psychology》1996,44(3):145-149
Women who are physically and mentally abused by their partners have been described as suffering from Battered Women's Syndrome. An element of Battered Women's Syndrome is repeatedly returning to the abusive relationship, putting oneself at risk for further harm. Clinical case studies suggest that women who are strongly religious may believe it their duty to remain in abusive relationships to honor their marriage vows or to demonstrate their faith. This paper explores the basis of those beliefs and advocates a counseling perspective that frees abuse sufferers from a sense of obligation to their victimizers. 相似文献