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121.
In the classic Miners case, an agent subjectively ought to do what they know is objectively wrong. This case shows that the subjective and objective ‘oughts’ are somewhat independent. But there remains a powerful intuition that the guidance of objective ‘oughts’ is more authoritative—so long as we know what they tell us. We argue that this intuition must be given up in light of a monotonicity principle, which undercuts the rationale for saying that objective ‘oughts’ are an authoritative guide for agents and advisors.  相似文献   
122.
The relationship between reaction time and both state and trait personality variables was investigated in 37 participants after 30 h of sleep deprivation. Regression analyses suggested that endorsement of greater Novelty Seeking, anger/hostility, and depression/dejection, and less confusion, was associated with greater reaction time declines on one Multi-Attribute Task Battery index after sleep deprivation. Further, greater Novelty Seeking and depression/dejection, and less vigor/activity, was associated with greater reaction time declines after sleep deprivation on another Multi-Attribute Task Battery index. Additional correlational analyses indicated that better reaction times were associated with greater Novelty Seeking and lower anger/hostility prior to sleep deprivation, and less confusion/bewilderment following sleep deprivation. Findings suggest that both state and trait personality variables are associated with reaction time performance following sleep deprivation.  相似文献   
123.
The Wisconsin Schizotypy Scales are among the most widely used instruments for the assessment of psychosis proneness. The main goal of the present work was to study the dimensional structure underlying the Revised Physical Anhedonia Scale (RPhA), the Revised Social Anhedonia Scale (RSAS), the Magical Ideation Scale (MIS) and the Perceptual Aberration Scale (PAS). It was also explored whether the dimensions underlying these scales were invariant across gender and age. The sample was made up of 710 university students with a mean age of 19.8 years (SD = 1.9). The results showed that the dimensional structure of the Wisconsin scales was similar to that found in previous studies, displaying a Positive dimension and a Negative dimension, the Social Anhedonia Scale being related to both dimensions. Moreover, the factor structure of the schizotypy scales was found to be invariant across participants' gender and age.  相似文献   
124.
In their 2003 article, Abrams and Christ found that the onset of motion captured attention more effectively than either the offset of motion or continuous motion. Abrams and Christ conceptualized the capture to be occurring at a level higher than does detection of luminance changes in the stimulus. To examine this claim, in the present experiments we replicated their critical experiment but used isoluminant stimuli, which do not produce the low-level luminance transients typically associated with motion. Under isoluminant conditions, we found a pattern of results very similar to that found previously with luminance-defined stimuli, indicating that attention can be prioritized on the basis of perceived motion onset by an object in the absence of low-level luminance transients. This may reflect an evolutionary adaptation to bias attention toward objects that exhibit characteristics of animacy, such as abruptly changing from a static to a dynamic state.  相似文献   
125.
The present study was aimed at examining the link between satisfaction with life and forgivingness using a dispositional measurement for forgiveness. The participants were 810 adolescent and adults living in France, and 192 college students living in Portugal. They were presented with the Forgivingness questionnaire (Mullet, E., J. Barros, L. Frongia, V. Usai and F. Neto: 2003, Journal of Personality 71, pp. 1–19), and the Satisfaction With Life Scale (Diener, E., R.J. Emmons, R.J. Larsen and S. Griffin: 1985, Journal of Personality Assessment 49, pp. 71–75). The link between satisfaction with life and all three components of forgivingness (enduring resentment, sensitivity to circumstances, and overall willingness to forgive) was weak, and most of the time non-significant. This result is consistent with previous findings showing that (a) forgiving an offense to an offender does not result in a strong increase in overall satisfaction, and (b) strictly self-referential traits (e.g., self-esteem and loneliness) are typically not linked with forgivingness. Possible reasons why forgivingness and satisfaction with life are not linked are discussed.  相似文献   
126.
PSYCHIC TRAUMA AND ANNIHILATION ANXIETY, Presenter: Marvin Hurvich, Ph.D., Discussant: Martha Sermier, R.N., C.S., Date: October 16, 2003. DECEPTIVELY SIMPLE AND SIMPLY DECEPTIVE: SHAME AND DECEIT, Presenter: Benjamin Kilborne, Ph.D., Discussant: Janice Lieberman, Ph.D., Date: November 20, 2003  相似文献   
127.
从所指/能指到能指/所指 --论拉康对索绪尔二元论的批判   总被引:1,自引:0,他引:1  
禾木 《现代哲学》2005,(2):95-101
从所指/能指到能指/所指,这不是一种简单的颠倒。通过形式上的颠倒,拉康对索绪尔的二元论进行了批判,并且指出,二元论并非语言结构分析的结果,而是来自传统形而上学思想。  相似文献   
128.
The present paper describes the results of an analysis of individual differences—using multidimensional strategies—in stressful life event data collected from a representative sample of homeless people (N = 289) in Madrid, Spain, which revealed the existence of three subgroups within the sample. Each subgroup can be defined by the following differentiating characteristics: The first cluster (n = 124) was characterized by economic problems; the second (n = 80) by health problems, alcohol abuse, and death of one or both parents; and the third cluster (n = 50) by an accumulation of stressful life in childhood events and alcohol abuse. In order to define the subgroups, the article also examines the differences found in other variables such as total duration of homelessness, mental and physical health status, and social support availability, among others. The existence of such subgroups within the homeless population emphasizes the importance of designing different interventions for each of these groups, adapted to their diverse needs.  相似文献   
129.
In this article I look at the cult of the Virgin Mary in terms of its practices and its meanings. I did fieldwork in Quito, Ecuador, where I interviewed more than 20 women, aged between 30 and 50, who belong to Catholic groups or are active members of the parish. I found out that these women strongly identify with the Virgin Mary; they view her as a protector and a mother. Furthermore, the Virgin is not regarded as an afflicted figure or victim, but instead as a brave and empowered woman. The image they have of the Virgin contrasts with the Church's views that emphasise her obedience and sexual purity. Thus, I argue that the Virgin has become the property of these Catholic women and an icon of resistance of male-imposed Catholic rules.  相似文献   
130.
论医学宽容——兼全球生命伦理是否可能   总被引:2,自引:0,他引:2  
宽容是一种文化,一种文明,一种成熟的伦理风格,一种时代精神,是生命伦理学的重要内容;应提倡和关注宽容主义,宽容伦理学的建立对医学和社会发展有极重要的意义,生命伦理学尤其需要宽容技术,宽容使全球生命伦理的建立成为可能;我们应争取主动快乐的宽容,宽容不是放弃思想,而是选择自由。如果没有宽容,就没有全球生命伦理,就没有人能够很好地生存。  相似文献   
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