Working memory capacity for spoken sentences decreases with adult ageing: recall of fewer but not smaller chunks in older adults

Previous studies show that older adults have poorer immediate recall for language but the reason is unknown. Older adults may recall fewer chunks from working memory, or may have difficulty binding words together to form multi-unit chunks. We examined these two hypotheses by presenting four types of spoken sentences for immediate free recall, differing in the number and length of chunks per trial: four short, simple sentences; eight such sentences; four compound sentences, each incorporating two meaningful, short sentences; and four random word lists, each under a sentence-like intonation. Older adults recalled words from (accessed) fewer clauses than young adults, but there was no ageing deficit in the degree of completion of clauses that were accessed. An age-related decline in working memory capacity measured in chunks appears to account for deficits in memory for spoken language.     

Verdi's Rigoletto: The dialectic interplay of the psychic positions in seemingly 'mindless' violence

In this paper the author demonstrates the interplay of the psychic positions (paranoid-schizoid and depressive, alongside more primitive mental states) as they may appear in experiences of overwhelming anxieties relating to fragmentation and disintegration. These are examined in relation to the appearance of what has been described in the literature as 'mindless' violence. The vehicle for this demonstration is Verdi's opera Rigoletto , which the author examines using Fonagy and Target's model for the understanding of mindless violence. The opera is 'read' as a case study of the protagonist, using the drama as a reflection of Rigoletto's internal object representations. The author attempts to extend Fonagy and Target's model to include primitive mental states, in order to understand 'mindless' violence as a result of collapse of the dialectical relationship of the psychic positions, leading to the violent act as a desperate attempt at re-establishing a sense of self. From this perspective, the moment of the violent act may be seen as use of an autistic object and as supplying of autistic shape. The violence is ultimately directed against the already fragmenting self, especially cherished parts of it, however it may enable acknowledgement of repudiated, unmentalised emotions previously experienced as a void.     

Short Communication: Helpers' characteristics and problem intimacy as determinants of emotions associated with help-seeking

Female university students (N = 158) rated their readiness to seek help from a professional helper described to them, as well as the emotions that would accompany their decision. Readiness to seek help was associated with the anticipation of positive emotions. A significant 3-way interaction indicated that helpers' emotional behavior is especially meaningful when either the helper is not perceived as an expert and the help-seeker is bothered by a non-intimate problem, or when the helper is an expert and the help-seeker is bothered by an intimate problem. It is suggested that helper's characteristics may significantly influence the amount of positive, rather than negative, emotions anticipated through help-seeking, as well as the readiness to ask for help.     

Examining Current Conceptualizations of Psychopathology With the MMPI–2/MMPI–2–RF Restructured Clinical Scales: Preliminary Findings From a Cross-Cultural Study

Watson (2005 Watson, D. (2005). Rethinking the mood and anxiety disorders: A quantitative hierarchical model for DSM–V. Journal of Abnormal Psychology, 114, 522–536.[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) proposed a hierarchical reorganization of the underlying structure of emotional disorders. This study cross-culturally evaluated Watson's (2005) structure of mood and anxiety disorders, using mainly dichotomous criteria, and explored the placement of obsessive–compulsive disorder (OCD) in this model. It also tested Sellbom, Ben-Porath, and Bagby's (2008) proposed elaboration of the 2-factor model (positive and negative activation) that incorporates a higher order dimension of demoralization. One hundred men and 133 women from psychiatric settings in Israel completed the Minnesota Multiphasic Personality Inventory–2 (Butcher et al., 2001 Butcher, J. N., Graham, J. R., Ben-Porath, Y. S., Tellegen, A., Dahlstrom, W. G., &; Kaemmer, B. (2001). Minnesota Multiphasic Personality Inventory–2 (MMPI–2): Manual for administration, scoring and interpretation (Rev. ed.). Minneapolis: University of Minnesota Press.[Crossref] , [Google Scholar]) and the Maudsley Obsessional–Compulsive Inventory (Hodgson &; Rachman, 1977 Hodgson, R. J., &; Rachman, S. (1977). Obsessive–compulsive complaints. Behaviour Research and Therapy, 15, 389–395.[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). They were interviewed using the Mini International Neuropsychiatric Interview (Sheehan et al., 1998 Sheehan, D. V., Lecrubier, Y., Sheehan, K. H., Amorim, P., Janavs, J., &; Weiller, E. (1998). The Mini-International Neuropsychiatric Interview (M.I.N.I.): The development and validation of a structured diagnostic psychiatric interview for DSM–IV and ICD–10. Journal of Clinical Psychiatry, 59, 22–33.[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). Confirmatory factor analyses replicated Watson's structure for women but not for men. Mixed results were obtained regarding OCD's location in the model. Findings among women support the applicability of Watson's (2005) model across a variety of assessment modalities, as well as in a different language and for diversified cultural backgrounds. This conclusion, however, should be tempered in consideration of the results among men. Findings also provide evidence of the importance of demoralization in mood and anxiety disorders.     

Perceived reality of visually mediated hazards and beliefs about risk

The aim of the present paper was to explore whether beliefs about risk are affected by media content authenticity as perceived by the viewers. A total of 69 participants were shown either a fictional or a reality‐based film on nuclear power. They rated risk perception prior to and after the film as well as ten days later, reactions to the film experience, and items of the scale for Need for Cognition. Results showed that individuals high in need for cognition were more accurate in their judgment of the authenticity of films, but were as influenced in their risk perception as their counterparts. Nuclear risk ratings showed a significant and large increase immediately upon the film session, but had resumed pre‐film level when measured ten days later. The potential influence of perceived content authenticity on risk perception is discussed in light of increasingly transformed patterns of media consumption. Copyright © 2005 John Wiley & Sons, Ltd.     

Hearing the faith in time: countertransference and religious metaphor in an oncology patient's psychotherapy

Material from the psychoanalytic psychotherapy of a patient with breast cancer demonstrates the emergence of constructive meaning in areas of psychological experience burdened by conflicts regarding the dimension of time and faith. During analytic work, the spontaneous appearance of religious metaphors revealed deeper layers of memory where time, faith, language, and the sense of being listened to once interacted in ways whose significance could be conceptualized, with the help of the countertransference, as a rediscovery of a hearing breast, or even a sacred hearing breast. Implications for the psychoanalysis of religious experience are discussed.     

Update: Singles in Late‐Modern Conservative Religions

This article reviews the state of the research on religious singles, claiming that it is an understudied field. In late modernity, the age of marriage has risen. The importance of family for religious observance and the “family values” ideology adopted by conservative religions pose obstacles for singles who wish to remain observant, and can lead to their marginalization. I review the literature on singles and identify common patterns informed by my own research on religious Zionist singles. I argue that discourse and values regarding marriage and singlehood across various conservative religious communities have much in common, and that religious singles often find themselves torn between their religious values and those of secular mainstream young adult society.