We,Heirs of Enlightenment: Critical Theory,Democracy and Social Science

Abstract

My goal here is to come to terms with the Enlightenment as the horizon of critical social science. First, I consider in more detail the understanding of the Enlightenment in Critical Theory, particularly in its conception of the sociality of reason. Second, I develop an account of freedom in terms of human powers, along the lines of recent capability conceptions that link freedom to the development of human powers, including the power to interpret and create norms. Finally, I show the ways in which the social sciences can be moral sciences in the Enlightenment sense. This account provides us with a coherent Enlightenment standard by which to judge institutions as promoting development, understood in terms of the capabilities necessary for freedom. The relevant social science in this area might include the robust generalization that there has never been a famine in a democratic society.     

Adults’ perception of native and nonnative vowels: Implications for the perceptual magnet effect

Two experiments were conducted to evaluate the perceptual magnet effect. In Experiment 1, Amer-ican English speakers representing diverse dialects were presented with a fine-grained set of stimuli (varying in just noticeable differences forF1 andF2) and indicated whether they heard “/i/” or “not /i/,” thus delimiting the /i/ portion of the vowel space for individual subjects. Then these same subjects selected their own /i/ prototype with a method-of-adjustment procedure. The data from this experiment were used to synthesize customized prototype and nonprototype stimulus sets for Experiment 2. In Experiment 2,24 of our original 37 subjects completed a discrimination task for each of three conditions, in which vector stimuli varied from the subject’s prototype, the nonprototype, or a foreign vowel (/y/) in 15-mel steps. Subjects displayed higher discrimination, as indexed byd′, for the nonprototype condition than they did for both the prototype and the foreign conditions. In addition, discrimination was better for variants further away from the referent in each condition. However, discrimination was not especially poor for stimuli close to subjects’ individual prototypes—a result that would have yielded the strongest support for the operation of a magnet effect. This negative finding, together with other aspects of our results, raises problems for any theory of vowel perception that relies solely on “one-size-fits-all” prototype representations.     

The Role of Character Strengths and Importance of Family on Mexican American College Students' Career Decision Self‐Efficacy

This study examined how character strengths and the importance of family influenced Mexican American college students' (N = 129) career decision self‐efficacy. Findings from a multiple regression analysis indicated that psychological grit and curiosity were significant predictors of career decision self‐efficacy. The authors discuss the importance of these findings and provide recommendations for future research.     

Phenomenological Reduction,Epochē, and the Speech of Socrates in the Symposium

The point of the present article is to investigate whether the key conceptions of epochē and reduction as found in Husserl's phenomenology can be brought to bear in a fruitful rereading of the speech of Socrates in Plato's Symposium.¹ In pursuit of this goal, I will begin by revisiting the traditional reading of this speech in terms of a scala amoris in which the erotic subject is guided from attachment to a series of inferior objects to the Beautiful and Good itself such that the value of all preceding attachments is suspended. The critique that this approach to love instrumentalizes all but the transcendent Good is one that is found both within and without the text. In opposition to this reading, however, I will suggest that Husserl's notions of epochē and reduction enable us to read the speech not as an instrumentalizing scala but in terms of a reflective distance in which our immersion in and with the erotic object is suspended so that we might reappropriate the real meaning of erotic engagement. According to this reading, Plato does not negate the particular or lower forms of eros but reinscribes them with a value derived from their position in relation to the ultimate. The suspension of the lower forms, then, is not final but is merely employed in order to let what occurs in erotic engagement show itself.