Vitalism in naive biological thinking

Vitalism is the belief that internal bodily organs have agency and that they transmit or exchange a vital force or energy. Three experiments investigated the use of vitalistic explanations for biological phenomena by 5- and 10-year-old English-speaking children and adults, focusing on 2 components: the notion that bodily organs have intentions and the notion that some life force or energy is transmitted. The original Japanese finding of vitalistic thinking was replicated in Experiment 1 with English-speaking 5-year-olds. Experiment 2 indicated that the more active component of vitalism for these children is a belief in the transfer of energy during biological processes, and Experiment 3 suggested an additional, albeit lesser, role for organ intentionality. A belief in vital energy may serve a causal placeholder function within a naive theory of biology until a more precisely formulated mechanism is known.     

The relational-interdependent self-construal, self-concept consistency, and well-being

Examination of the assumptions underlying consistency perspectives in social and personality psychology reveals that they are based on an independent, individualistic view of the self. If the self is constructed as relational or interdependent with others, consistency may be less important in social behavior and well-being. Using a variety of measures of well-being, the studies showed that there is a weaker relation between consistency and well-being for individuals with a highly relational self-construal than for those with a low relational self-construal. Study 3 examined the association between the self-construal, consistency, authenticity, and well-being. These findings reveal the importance of a cultural analysis of theories of the self, personality, and well-being for further theory development.     

Modulation of object-based attention by spatial focus under endogenous and exogenous orienting

In R. Egly, J. Driver, and R. D. Rafal's (1994) influential double-rectangle spatial-cuing paradigm, exogenous cues consistently induce object-based attention, whereas endogenous cues generally induce space-based attention. This difference suggests an interdependency between mode of orienting (endogenous vs exogenous) and mode of selection (object based vs space based). However, mode of orienting is generally confounded with initial focus of attention: Endogenous orienting begins with attention focused on a central cue, whereas exogenous orienting begins with attention widely spread. In this study, an attentional-focusing hypothesis is examined and supported by experiments showing that for both endogenous and exogenous cuing, object-based effects are obtained under conditions that encourage spread attention, but they are attenuated under conditions that encourage focused attention. General implications for object-based attention are discussed. ((c) 2003 APA, all rights reserved)     

Longitudinal relations among parental emotional expressivity,children's regulation,and quality of socioemotional functioning

The role of regulation as a mediator of the relations between maternal emotional expressivity and children's adjustment and social competence was examined when children (N = 208) were 4.5 to just 8 years old (Time 1, T1) and 2 years later (Time 2, T2). At T2, as at T1, regulation mediated the relation between positive maternal emotional expressivity and children's functioning. When T1 relations and the stability of variables over time were controlled for in a structural equation model, T2 relations generally were nonsignificant, although parents' dominant negative expressivity predicted high regulation. In contrast, in regressions, the findings for parent positive expressivity, but not negative expressivity, held at T2 when T1 variables were controlled. Thus, relations for negative expressivity, but not positive expressivity, changed with age.     

Attractiveness, distinctiveness, and recognition of faces: attractive faces can be typical or distinctive but are not better recognized

The debate surrounding the relationship between facial attractiveness and distinctiveness appears to arise from different definitions of distinctiveness. In our study unfamiliar faces were rated for attractiveness, age, and distinctiveness. Two measures of distinctiveness were used: ease of spotting the face in a crowd (traditional) and deviation from an average face (deviation). Recognition was not predicted by attractiveness. The traditional ratings produced a complex relationship with attractiveness, where unattractive faces were distinctive, but attractive faces were rated at all levels of distinctiveness. When the effects of age were partialled out, attractiveness no longer predicted traditional distinctiveness. However, deviation ratings produced a strong negative correlation with attractiveness, even when the effects of age were removed.     

Effects of problem format on division and multiplication performance: division facts are mediated via multiplication-based representations

In 2 experiments participants solved division problems presented in multiplication-based formats (e.g., 8 x _ = 72) more quickly than division problems presented in division-based formats (e.g., 72 / 8 = _). In contrast, participants solved multiplication problems presented in a division-based format (e.g., _ / 8 = 9) slowly and made many errors. In both experiments, the advantage for multiplication-based formats on division problems was found only for large problems (i.e., those with products or dividends greater than 25). These findings provide support for the view that large single-digit division facts are mediated via multiplication-based representations and that multiplication is the primary mode of representation for both division and multiplication facts.     

Engaging with the Hatred of the Other: Personal Reflections Discussion of “States of Exile and Marginalization”

Drawing upon experiences associated with racialized tensions and interactions related to living in neocolonial, post-apartheid South Africa, I engage with Gillian Straker’s complex paper on “States of Exile and Marginalization” (this issue) as elaborated in response to Moffatt’s film Night Cries. In particular, I question what it means to receive the hatred of the other in contexts in which previous relations of power become challenged and inverted and grapple with how it may be possible to sustain a relational ethics in such instances. Straker’s reading of the tension between the real and the symbolic in Night Cries and what this signals for modes of expression, multiplicity of meaning, and potentialities in relating is also highlighted.     

Self-Compassion,Self-Esteem,and Irrational Beliefs

Assumptions associated with Rational-Emotive Behavior Therapy (REBT) suggest that self-compassion, but not self-esteem, should be incompatible with irrational beliefs and with the emotional disturbances that they produce. In this study, 184 university students responded to a self-compassion scale along with measures of irrational beliefs, self-esteem, depression, and anxiety. As expected, self-compassion correlated negatively with irrationality, predicted better mental health, and explained inverse connections of self-esteem with irrational beliefs. In support of REBT, the irrationality of low frustration tolerance also partially mediated the inverse self-compassion relationship with anxiety. Other findings for self-esteem and for the irrational belief of self-worth, nevertheless, suggested complexities for the REBT conceptual framework. These data most importantly confirmed self-compassion as part of what REBT would describe as an effective personal philosophy.