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51.
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Papousek I Ruggeri K Macher D Paechter M Heene M Weiss EM Schulter G Freudenthaler HH 《Journal of personality assessment》2012,94(1):82-91
The Statistics Anxiety Rating Scale (STARS) was adapted into German to examine its psychometric properties (n = 400). Two validation studies (n = 66, n = 96) were conducted to examine its criterion-related validity. The psychometric properties of the questionnaire were very similar to those previously reported for the original English version in various countries and other language versions. Confirmatory factor analysis indicated 2 second-order factors: One was more closely related to anxiety and the other was more closely related to negative attitudes toward statistics. Predictive validity of the STARS was shown both in an experimental exam-like situation in the laboratory and during a real examination situation. Taken together, the findings indicate that statistics anxiety as assessed by the STARS is a useful construct that is more than just an expression of a more general disposition to anxiety. 相似文献
53.
Alfred Schramm 《Philosophical Studies》2012,161(1):109-117
Lehrer Semantics, as it was devised by Adrienne and Keith Lehrer, is imbedded in a comprehensive web of thought and observations of language use and development, communication, and social interaction, all these as empirical phenomena. Rather than for a theory, I take it for a ??model?? of the kind which gives us guidance in how to organize linguistic and language-related phenomena. My comments on it are restricted to three aspects: In 2 I deal with the question of how Lehrerian sense can be empirically distinguished from Lehrerian reference as a precondition for the claim that sense relationships are in general more stable than reference relations. It seems that this very claim must already be presupposed for doing the respective empirical investigation. But in 3, I argue for the option to interpret the Lehrers?? concept of sense resp. sense vectors as intension concepts, by which move one may gain a generalized concept, so-to-say ??graded analyticity??, containing Carnapian strict analyticity for language systems as the extreme case of sense vectors with maximum value. Such graded sense may also be empirically investigated in the case of normal languages. In 4, I plead for my view that what the Lehrers take for communal languages are really collections of family-resembling idiolects of individual speakers and hypotheses of individual speakers about the idiolects of their fellow speakers. This move should free us from the fiction of, and sterile discussions about, the ??true?? meanings of words, but nevertheless keep normal language communication possible. As a concluding remark I propose in 5 to have both: normal languages from an empirical point of view, and codified languages from a logical reconstructionist one. 相似文献
54.
Norbert Zmyj Moritz M. Daum Wolfgang Prinz Mark Nielsen Gisa Aschersleben 《Infant and child development》2012,21(3):250-266
Studies comparing adult and peer imitation are rare and have to date provided mixed results. The aim of the present study was to investigate 14‐month‐olds' imitation of different actions (novel versus familiar) performed by televised models of different age groups (peers, older children or adults). In two experiments, we investigated infants' imitative performance when observing a novel action (Experiment 1) and familiar actions (Experiment 2). The results showed that the likelihood of imitating a novel action increased as the age of the model increased. The opposite was true for familiar actions where infants imitated the peer more frequently than either the older child or the adult model. These findings are discussed in relation to infants' ability to take into account a model's characteristics such as age when imitating actions. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
55.
According to a popular thought, sympathy is an epistemic phenomenon: in sympathizing with others we come to be aware of them as fellow sentient beings. This view–which I call the Epistemic View–effectively characterizes sympathy as a form of social cognition. In this paper, I will argue against the Epistemic View. As far as I can see, this view radically misconstrues the way sympathy is directed at others. I will at the same time provide some material for, and motivate, an alternative proposal according to which the primary significance of sympathy is practical rather than epistemic. On this account, sympathy is a form of interpersonal acknowledgment rather than interpersonal awareness.
相似文献56.
Ralph Kattenbach Thomas M. Schneidhofer Janine Lücke Markus Latzke Bernadette Loacker Florian Schramm Wolfgang Mayrhofer 《Journal of Vocational Behavior》2014
By examining trends in intra-organizational and inter-organizational job transition probabilities among professional and managerial employees in Germany, we test the applicability of mainstream career theory to a specific context and challenge its implied change assumption. Drawing on data from the German Socio-Economic Panel (GSOEP), we apply linear probability models to show the influence of time, economic cycle and age on the probability of job transitions between 1984 and 2010. Results indicate a slight negative trend in the frequency of job transitions during the analyzed time span, owing to a pronounced decrease in intra-organizational transitions, which is only partly offset by a comparatively weaker positive trend towards increased inter-organizational transitions. The latter is strongly influenced by fluctuations in the economic cycle. Finally, the probability of job transitions keeps declining steadily through the course of one's working life. In contrast to inter-organizational transitions, however, this age effect for intra-organizational transitions has decreased over time. 相似文献
57.
Recent studies showed that prospective memory (PM) intentions might not be deactivated directly after completion. The residual activation leads to aftereffects which are reflected as interference in performance when former PM cues of old intentions are interspersed in the new task (i.e., intention deactivation failure, Walser et al., J Exp Psychol Learn Mem Cogn 38(4):1030–1044, 2012). In the present study, we investigated potential mechanisms that might support the deactivation process of completed intentions by manipulating the task demands (e.g., working memory load) between intention completion and measurement of aftereffects. Aftereffects on repeated PM-cue trials were found when working memory load was low (control condition), but were reduced when available resources were sparse (working memory load condition). When participants were asked to reflect upon the to-be-deactivated PM cue, subsequent aftereffects were increased. Further, overall aftereffects were larger for participants low in self-reported action control. Results show that the nature of the filler-task activity determines whether the representation of the completed intention is destabilized (working memory load) or strengthened (intention reflection). The (at least partial) overwriting of completed intention representations by new working memory task representations seems therefore to reflect a supporting factor for the deactivation of completed intentions. 相似文献
58.
Joshua M. Moritz 《Theology & Science》2013,11(3):307-339
Abstract In both popular opinion and the minds of many scientists and theologians, the idea of human uniqueness and human superiority has been linked to the Christian doctrine of the imago Dei. Pursuing what is called the comparative approach to theological anthropology many have asked, in what ways is human nature different from the nature of animals and, therefore, like the nature of God? This article questions any concept of the imago Deithat equates the divine likeness with some characteristic, behavior, or trait which presumably makes humans unique—in a non-trivial way—from other animals and from the non-human hominids. Instead of grounding the image of God in human uniqueness, the author concludes that the imago Dei is—exegetically, theologically, and scientifically—best understood in light of the Hebrew theological framework of historical election. 相似文献
59.
60.
Werner Wirth Tilo Hartmann Saskia Böcking Peter Vorderer Christoph Klimmt Holger Schramm 《Media Psychology》2013,16(3):493-525
In order to bridge interdisciplinary differences in Presence research and to establish connections between Presence and “older” concepts of psychology and communication, a theoretical model of the formation of Spatial Presence is proposed. It is applicable to the exposure to different media and intended to unify the existing efforts to develop a theory of Presence. The model includes assumptions about attention allocation, mental models, and involvement, and considers the role of media factors and user characteristics as well, thus incorporating much previous work. It is argued that a commonly accepted model of Spatial Presence is the only solution to secure further progress within the international, interdisciplinary and multiple-paradigm community of Presence research. 相似文献