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281.
现代医学教育中应注重自然科学与人文学的统一 总被引:4,自引:1,他引:3
现代高等医学教育中缺乏人文精神的养成,对人文学与自然科学之间的关系缺乏正确理解。自然科学在崇尚客观与理性的同时可能忽视物质世界以外的精神世界,而单纯的人文学也可能走向狭隘和极端化,自然科学与人文学应在互制互利下统一。医学生教育阶段加强人文精神的培养十分有利于帮助他们在未来工作中明确科学研究的正确价值取向,正确处理好人与科技的关系。 相似文献
282.
注意缺陷多动障碍(ADHD)的发病群体多为5岁以后的儿童,主要临床表现是多动、冲动,注意力无法集中,对一项任务不能够有规划进行下去,而且脾气暴躁、易怒.近年来.心理学界、神经科学界和教育学界等对ADHD的研究取得了很多进展.本文概括性地介绍了ADHD病症的基本特征,目前对于患者脑机制损害的研究,并从药理学和行为学等方面讨论了ADHD的治疗方法和手段. 相似文献
283.
大学生心理健康普查和建档工作的理性思考 总被引:2,自引:0,他引:2
本文针对目前高校心理普查和建档中存在的问题,深入探讨了心理普查和建档的目的、资料内容的构成、科学性与有效性的影响因素、能否筛查出心理障碍和心理危机者、结果的保密性和使用,以及投入与产出的问题等等,以期引起各方对此的深入思考,并科学地对待心理普查和建档工作。 相似文献
284.
The contention of this paper is that the context of social and therapeutic problems is critical to their resolution, and that many of them stem from historical and structural injustice. It focuses on the contextual issues of cultural, gender, and socioeconomic equity as providing important insights into authentic notions of social inclusion and well-being, and encourages therapists, service providers, researchers, and policy makers to take responsibility to ensure that these injustices are addressed, and become part of the public discourse about the sources and solutions of endemic social problems. Critique and deconstruction of institutional power in our public, private, and voluntary services is encouraged in a manner that honors diversity and enables sensitive therapy, other forms of service delivery and policy making that genuinely reflect the range of cultural, gender, and socioeconomic experiences of citizens. 相似文献
285.
效用主义伦理学一直面临一个现实困难,就是“效用究竟是什么”的问题。在这一问题上,各派效用主义理论都有自己的概念体系。早期的效用主义者用快乐、幸福来代表和计量效用;中期的效用主义者用福利、增量社会价值来表示效用的实质概念;而现代派则主要用“偏好及其满足”的内涵来定义效用的实质。本文分析和总结了效用概念在理论和实践上的发展及延变,并且用心理学的知情意概念系统对它们做了新的分类和分析。 相似文献
286.
287.
Shame,Guilt, and Suicide Ideation among Bondage and Discipline,Dominance and Submission,and Sadomasochism Practitioners: Examining the Role of the Interpersonal Theory of Suicide
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Jared F. Roush MA Sarah L. Brown MA Sean M. Mitchell MA Kelly C. Cukrowicz PhD 《Suicide & life-threatening behavior》2017,47(2):129-141
To date, no study has examined rates of suicide ideation or theory‐based risk factors for suicide ideation among bondage and discipline, dominance and submission, and sadomasochism (BDSM) practitioners. Participants were 321 adults that endorsed BDSM involvement. Thirty‐seven percent of the sample indicated a nonzero level of suicide ideation. Thwarted belongingness and perceived burdensomeness (PB) were positively associated with suicide ideation and their interactive effect predicted additional variance in suicide ideation after adjusting for depressive symptoms. Overall, shame and guilt were positively associated with suicide ideation and these relations were mediated by thwarted belongingness and PB in parallel adjusting for depressive symptoms; however, there were some differences between demographic subgroups. Among BDSM practitioners, stigma‐related internalized feelings (i.e., shame and guilt) may be associated with increased thwarted belongingness and PB, which are associated with suicide ideation. 相似文献
288.
This paper is an attempt to bridge the two worlds of family therapy and filial play therapy, introducing the complementary idea of play in therapy. Family play therapy challenges the idea that play is only useful in the treatment of children. Clinical examples are given and uses of play are discussed, including evaluation, play as a therapeutic tool, and the development of themes. The authors believe that therapists who are willing to be playful offer their clients a new world of therapeutic experiences. 相似文献
289.
Moreno JD 《The Journal of clinical ethics》1992,3(1):53-55
Except for several provocative final sentences, Sigrid Fry-Revere's "A Libertarian Critique of H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics" is not a libertarian so much as it is a philosophical critique. Engelhardt's work has been widely reviewed, and its arguments have been discussed in Fry-Revere's article and elsewhere. Although it would be impractical in this context to undertake the development of a full-scale, philosophical alternative to libertarianism in bioethics, some recent work in philosophy and clinical ethics bears strongly on the challenge that Engelhardt's work represents. In this commentary I will focus on the implications of a certain alternative philosophy -- and by comparison the limitations of Engelhardt's libertarianism -- for one important aspect of clinical ethics: our understanding of the nature of individuality, with special reference to the situation of the patient. I write as an admiring critic of Engelhardt's work, from which I have learned and drawn inspiration.... 相似文献
290.