全文获取类型
收费全文 | 912篇 |
免费 | 53篇 |
出版年
2020年 | 17篇 |
2019年 | 25篇 |
2018年 | 20篇 |
2017年 | 34篇 |
2016年 | 31篇 |
2015年 | 19篇 |
2014年 | 26篇 |
2013年 | 97篇 |
2012年 | 43篇 |
2011年 | 39篇 |
2010年 | 22篇 |
2009年 | 26篇 |
2008年 | 29篇 |
2007年 | 37篇 |
2006年 | 29篇 |
2005年 | 20篇 |
2004年 | 29篇 |
2003年 | 22篇 |
2002年 | 19篇 |
2001年 | 22篇 |
2000年 | 18篇 |
1999年 | 16篇 |
1998年 | 8篇 |
1997年 | 6篇 |
1996年 | 10篇 |
1995年 | 14篇 |
1994年 | 10篇 |
1993年 | 12篇 |
1992年 | 13篇 |
1991年 | 13篇 |
1990年 | 12篇 |
1989年 | 10篇 |
1988年 | 9篇 |
1987年 | 6篇 |
1986年 | 10篇 |
1985年 | 11篇 |
1984年 | 14篇 |
1983年 | 11篇 |
1982年 | 6篇 |
1981年 | 8篇 |
1980年 | 9篇 |
1979年 | 13篇 |
1978年 | 14篇 |
1975年 | 14篇 |
1973年 | 14篇 |
1972年 | 8篇 |
1971年 | 8篇 |
1969年 | 7篇 |
1968年 | 11篇 |
1966年 | 7篇 |
排序方式: 共有965条查询结果,搜索用时 15 毫秒
951.
B. M. Moore 《British Journal of Guidance & Counselling》1975,3(1):107-113
This paper describes the development of a test of knowledge and under-standing of careers and further education to a stage at which it can be put to empirical use in educational and vocational guidance and counselling. Relationships between test results, general intelligence and responses to a short careers questionnaire for a sample of 606 15 1/2 16-year-old boys and girls are discussed. 相似文献
952.
Sean M. Shiverick Colleen F. Moore 《The British journal of developmental psychology》2013,31(4):395-407
This study investigated whether children appreciate that enacting an intention can emotionally affect an agent separately from whether the agent's desire is fulfilled. Children ages 5–11 years and adults heard several vignettes about an agent who intended to take another child's toy in which the agent's intention was either enacted or blocked and desire was fulfilled or unfulfilled. The effect of intention on judgements of the agent's emotion varied according to desire fulfilment and age. Overall, participants judged that an agent who acted intentionally to fulfil a desire felt happier than an agent whose intention was blocked. When the agent's desire was unfulfilled, the effect of enacting an intention varied by age. Five‐ to 6‐year‐olds judged that acting intentionally could decrease the negative emotion associated with an unfulfilled desire. The findings show relatively early appreciation of intentionality in children's judgements of emotion. Happy victimizer attributions decreased between 5 and 8 years, but attributions of positive emotion to transgressors did not vary by intentionality. The relationships between intentionality, agency, and emotion are discussed. 相似文献
953.
954.
Robyn Moore 《Journal of applied philosophy》2019,36(2):257-267
This article responds to Marzia Milazzo's article ‘On white ignorance, white shame, and other pitfalls in critical philosophy of race’ (2017), in which Milazzo argues that the concepts white shame, white guilt, white privilege, white habits, white invisibility and white ignorance are pitfalls in the process of decolonisation. Milazzo contends that the way these concepts are theorised in much critical philosophy of race minimises white people's active interest in reproducing the racial status quo. While I agree with Milazzo's critique of white shame and white guilt, I argue that these affective responses are fundamentally different to the remaining concepts. Drawing on critical whiteness studies and agnotology, I argue that white privilege, white invisibility and white ignorance are valuable conceptual tools for revealing (as opposed to minimising) white people's active investment in maintaining racial inequality. Whereas Milazzo sees a contradiction between white people's active interest in maintaining racial inequality and concepts like white invisibility and white ignorance, I argue that, correctly theorised, these concepts resolve this apparent contradiction. I contest Milazzo's call to reject white privilege, white invisibility and white ignorance, arguing that these concepts are useful tools in the project of decolonisation. 相似文献
955.
956.
957.
Christopher Moore 《Metaphilosophy》2020,51(2-3):169-186
The Greek identification of certain Indian people as philosophoi at the end of the fourth century bce provides unique information about the meaning of the term philosophia, especially with respect to its reference to a certain kind of “way of life” (bios), at the time of its greatest maturity (at the start of the Hellenistic period). The Indica of Megasthenes, an ambassador to northern India after the death of Alexander, is our most important evidence; fragments from earlier works by Nearchus and Onesicritus, intellectuals in Alexander’s cortege, provide corroboration. This essay argues that late classical Greeks did largely think of philosophia as a way of life. 相似文献
958.
Johnson Miranda L. Palmer John Moore Cathleen M. Boynton Geoffrey M. 《Psychonomic bulletin & review》2020,27(2):315-321
Psychonomic Bulletin & Review - Spatial cues help participants detect a visual target when it appears at the cued location. One hypothesis for this cueing effect, called selective perception,... 相似文献
959.
960.