Prior visual inspection and object naming: Two factors that enhance hidden feature inclusion in young children's drawings

It is widely held that young children draw what they know rather than what they see. However, evidence is growing that they can be provoked into making visually realistic drawings. In this study two factors were found to affect the form of visual realism. In Expt 1, 5- and 6-year-olds produced visually realistic drawings of a familiar object when it was neither named nor given to the child to inspect before drawing. On the other hand, prior inspection led to significant hidden feature inclusion at 5 and 6 years, and this applied whether the object drawn was familiar or novel. Seven-year-olds' drawings were visually realistic in all presentation conditions. In Expt 2, 6-year-olds were shown to include the hidden feature if the object was named before drawing. Two conclusions are drawn. It is possible that children draw what they have seen over time rather than what they see at a particular time. Secondly, object naming may lead to drawing from a canonical model tagged by the object's name.     

The cost of treating substance use disorders: individual versus family therapy

This study examined the cost of substance use disorders treatment in a large healthcare organization. A survival analysis demonstrated that family therapy utilised the least number of sessions (M = 2.41) when treating substance use disorders followed by individual therapy (M = 3.38) and mixed therapy (M = 6.40). Family therapy was the least costly of the three types, at $124.55 per episode of care for a client, with individual therapy costing $170.22 and mixed therapy $319.55. The ratio of family therapists utilising family therapy was more than three to one compared to other licensed professionals. The percentages of clients coming back for more than one episode of care are fewest for family therapy (8.9%) followed by mixed therapy (9.5%) and individual therapy (12.0%).     

Testing knowledge and understanding of careers

This paper describes the development of a test of knowledge and under-standing of careers and further education to a stage at which it can be put to empirical use in educational and vocational guidance and counselling. Relationships between test results, general intelligence and responses to a short careers questionnaire for a sample of 606 15 1/2 16-year-old boys and girls are discussed.     

Fulfilment of intention and desire in children's judgements of emotion for sociomoral events

This study investigated whether children appreciate that enacting an intention can emotionally affect an agent separately from whether the agent's desire is fulfilled. Children ages 5–11 years and adults heard several vignettes about an agent who intended to take another child's toy in which the agent's intention was either enacted or blocked and desire was fulfilled or unfulfilled. The effect of intention on judgements of the agent's emotion varied according to desire fulfilment and age. Overall, participants judged that an agent who acted intentionally to fulfil a desire felt happier than an agent whose intention was blocked. When the agent's desire was unfulfilled, the effect of enacting an intention varied by age. Five‐ to 6‐year‐olds judged that acting intentionally could decrease the negative emotion associated with an unfulfilled desire. The findings show relatively early appreciation of intentionality in children's judgements of emotion. Happy victimizer attributions decreased between 5 and 8 years, but attributions of positive emotion to transgressors did not vary by intentionality. The relationships between intentionality, agency, and emotion are discussed.     

Resolving the Tensions Between White People's Active Investment in Racial Inequality and White Ignorance: A Response to Marzia Milazzo

This article responds to Marzia Milazzo's article ‘On white ignorance, white shame, and other pitfalls in critical philosophy of race’ (2017), in which Milazzo argues that the concepts white shame, white guilt, white privilege, white habits, white invisibility and white ignorance are pitfalls in the process of decolonisation. Milazzo contends that the way these concepts are theorised in much critical philosophy of race minimises white people's active interest in reproducing the racial status quo. While I agree with Milazzo's critique of white shame and white guilt, I argue that these affective responses are fundamentally different to the remaining concepts. Drawing on critical whiteness studies and agnotology, I argue that white privilege, white invisibility and white ignorance are valuable conceptual tools for revealing (as opposed to minimising) white people's active investment in maintaining racial inequality. Whereas Milazzo sees a contradiction between white people's active interest in maintaining racial inequality and concepts like white invisibility and white ignorance, I argue that, correctly theorised, these concepts resolve this apparent contradiction. I contest Milazzo's call to reject white privilege, white invisibility and white ignorance, arguing that these concepts are useful tools in the project of decolonisation.