The possibility of resurrection by reassembly

It is widely held that the classic reassembly model of resurrection faces intractable problems. (1) What happens to someone if God assembles two individuals at the resurrection which are equally good candidates for being the original person? (2) If two or more people, such as a cannibal and the cannibal’s victim, were composed of the same particles at their respective deaths, can they both be resurrected? If they can, who gets the shared particles? (3) And would an attempt to reassemble a long-gone individual result in a genuine resurrection, or merely an intrinsic duplicate of the original person? In this paper, I argue that the first of these problems has, in effect, been solved by defenders of a rival view; I propose a novel solution to the second problem; and I show that the third can be solved by upgrading the naïve reassembly model to a novel variety of reassembly model.     

Sikh millennials engaging the earth: Sikhi,environmental activism,and eco-enchantment

ABSTRACT

Diaspora Sikhs of and at the millennium are involved in a broad range of causes. This paper examines two Sikh environmental organizations: KarmaGrow and EcoSikh. Drawing from three previously unrelated strands of the Sikh and Punjabi studies literature (millennial Sikh identities in diaspora; engagements with land and landscape among Punjabis; and the influence of Sikh ethics), I explore the millennial diaspora environmentalisms of these cases. I argue that they challenge Weber's proposition that modern society is disenchanted, as well as Western notions of development, by re-engaging Punjabi ecological traditions, recuperating sacred geography and landscape, and uniting householding and stewardship.     

The Curious Case of Mr. Locke’s Miracles

Locke considers miracles to be crucial in establishing the credibility and reasonableness of Christian faith and revelation. The performance of miracles, he argues, is vital in establishing the “credit of the proposer” who makes any claim to providing a divine revelation. He accords reason a pivotal role in distinguishing spurious from genuine claims to divine revelation, including miracles. According to Locke, genuine miracles contain the hallmark of the divine such that pretend revelations become intuitively obvious. This paper argues that serious tensions exist in Locke’s position regarding miracles, which impact on the reasonableness of the assent to Christianity which he presumes they provide.     

Two martinis and a rested woman: “Liberation” in the sunday comics

Six family-oriented Sunday cartoons were collected over a six-month period and analyzed for content. In three of the cartoons, the wife was a full-time homemaker; in the other three, she worked outside the home at least part time. Working women and their husbands differed from non working women and and their husbands in activities, speaking appearances, and image portrayal. Implications are discussed.This paper was presented at the Southern Sociological Society meetings in Atlanta, Georgia, April 1987.     

Narcissists as "Victims": the role of narcissism in the perception of transgressions

Narcissism is a set of traits that are motivated by the desire to establish and maintain a grandiose self-image. Consistent with this conceptualization, the authors hypothesized that narcissistic people perceive themselves to be the victims of other people's inter-personal transgressions more frequently than do less narcissistic people. In a 14-day diary study, the authors found that narcissism (particularly in its exploitiveness/entitlement dimension) was associated positively with the number and frequency of transgressions that respondents reported. The narcissism-victimization relationship appears to result, at least in part, from biased recall or self-presentation. The exploitiveness/entitlement dimension of narcissism may be particularly useful for explaining why narcissistic people report higher rates of interpersonal transgressions in their daily lives.     

Variable-ratio conditioning history produces high- and low-rate fixed-interval performance in rats

Four rats were exposed to an A-B-A-B series of 30 sessions each of variable-ratio 20 (A) and fixed-interval 30-s (B) schedules. Four other rats received 120 sessions of fixed-interval 30 s. The rats with a history of variable-ratio responding subsequently showed primarily high or low response-rate patterns on the fixed-interval schedule without evidence of classical scalloping (i.e., increased rates of responding throughout the interreinforcement interval), except infrequently in 1 rat. The rats exposed to only the fixed-interval 30-s schedule displayed the expected sequence of scalloping giving way to lower rate break-run or simply low-rate responding over time. This experiment shows that when naive rats are exposed to even a simple history of reinforcement (in this case, a variable-ratio 20), their subsequent fixed-interval performance is very different from comparable performance in naive rats, and might be said to be more similar to the responding of adult humans. The argument is made that care should be taken in comparing the fixed-interval performance of humans and nonhumans because humans have a complex history of reinforcement, whereas laboratory nonhumans are typically naive.     

Sex Role Stereotyping in the Sunday Comics: A Twenty Year Update

In 1994, six months of Sunday comic strips (N = 78) were collected and coded for gender stereotypical images. Each of the family-oriented cartoons was analyzed for frequency of male and female appearance, location of appearance, major activities, and the presence or absence of reading material and the traditional symbol of domestication—the apron [S. Brabant (1976) Sex Role Stereotyping in the Sunday Comics, Sex Roles, Vol. 2, p. 336]. Results were compared to earlier findings from comparable samples in 1974 and 1984. The present research indicates two trends: 1) a movement away from some stereotypical images over the twenty years studied, while, at the same time, 2) a return to 1974 levels of gender stereotyping for other images. Implications are discussed.     

Physical Distance and AIDS: Too Close for Comfort?1

The purpose of the study was to assess attitudes toward AIDS as measured by physical distance. Fifty-two female students were told that they would be interviewing an AIDS patient, a homosexual, a cancer patient, or another student. While waiting, they arranged the two chairs for the interview. The distance between chairs was measured. Subjects placed the chairs significantly farther apart when they anticipated interviewing an AIDS patient than when they anticipated interviewing people under the other conditions. The results suggest that people are still uncomfortable with AIDS patients even under casual circumstances that require minimal physical contact. Implications for social interactions are discussed.