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Two cognitive biases might partially account for public support of the ineffective AMBER Alert system. Hindsight bias is a cognitive error in which people with outcome knowledge overestimate the likelihood that this particular outcome would occur; outcome bias is an error made in evaluating the quality of a decision once the outcome is known. Two experiments assessed whether hindsight and outcome bias occur in child abduction scenarios. Study 1 was a pre/posttest experiment that examined whether hindsight bias occurs in situations in which the identity of the abductor (stranger or parent) is manipulated between groups, and all participants are told the child was killed. Study 2, a between-subjects experiment, examined whether hindsight and outcome biases occur in situations in which no AMBER Alert was issued (because the situation did not meet the legal requirements to issue an Alert), and manipulated the identity of the abductor and the outcome (child safely returned, killed, or not outcome provided). Hindsight and outcome biases occurred in both studies, given the correct set of circumstances. Abductor identity also impacted outcome estimates. Results from the two studies indicate that hindsight and outcome bias occur, but this is dependent on the outcome (child killed, child returned safely, no outcome provided) and the identity of the abductor (stranger, dangerous parent, non-dangerous parent). Limitations and future directions are discussed.  相似文献   
454.
    
American Indian/Alaska Native and First Nations communities suffer from health disparities associated with multiple forms of trauma exposure. Culturally appropriate interventions are needed to heal current and historical trauma wounds. Although there are evidence-based trauma interventions for other populations, few have been implemented or evaluated with Native communities. Understanding the extant research on trauma interventions in Native communities is crucial for advancing science and filling gaps in the evidence base, and for meeting the needs of underserved people. In this systematic review of the literature on trauma interventions in Native communities in the United States, Canada, Australia, and New Zealand, we identified 15 studies representing 10 interventions for historical and/or current trauma. These studies involved the community to some extent in developing or culturally adapting the interventions and suggested positive outcomes with regard to historical and interpersonal trauma symptoms. However, notable limitations in study design and research methods limit both internal validity and external validity of these conclusions. Only one study attempted (but did not achieve) a quasi-experimental design, and small sample sizes were persistent limitations across studies. Recommendations for researchers include working in partnership with Native communities to overcome barriers to trauma intervention research and to increase the rigor of the studies so that ongoing efforts to treat trauma can yield publishable data and communities can secure funding for intervention research.  相似文献   
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What are the distinguishing features of women's spiritualities, what informs women's spiritualities and practice? This paper attends to the transformative elements that women's spiritualities potentially offer to the task of mission. Mary and her song in Luke 1 are explored in order to plumb something of the depth of the spirituality of Mary and her song and Mary in her role as woman, as co‐worker with God to redeem and transform the world.  相似文献   
456.
We examine whether hardship while growing up shapes subjective age identity, as well as three types of experiences through which it may occur. Drawing on data from the National Longitudinal Study of Adolescent Health, we find that hardship in several domains during childhood and adolescence is associated with feeling relatively older and self-identifying as an adult in the late teens and twenties. Specifically, young people who as adolescents felt unsafe in their schools or neighborhoods, witnessed or were victims of violence, had fewer economic resources in the household, and lived in certain family structures, reported older subjective ages (by one or both measures). We find no evidence that hardship's association with subjective age is mediated by work responsibilities in adolescence or by anticipating a very curtailed life span, but entering adult roles earlier mediates or partially mediates many of these relationships.  相似文献   
457.
Sex Roles - The present research investigated whether evaluations of female and male job candidates rely on different dimensions. Going beyond previous studies on the role of gender stereotypes, we...  相似文献   
458.
This preliminary study explored the cultural socialization processes of 227 African American and European American parents of elementary schoolchildren. The Cultural Value Socialization Scales (K. M. Tyler, A. W. Boykin, C. M. Boelter, & M. L. Dillihunt, 2005) were used to garner parents' reports of their cultural value socialization activities at home. The scales contained written vignettes depicting persons involved in activity that reflected a specific cultural value. Ethnocultural values examined were communalism, verve, movement, and affect, and mainstream cultural values included individualism, competition, bureaucracy, and materialism. Regression analyses reveal that being an African American parent was predictive of competition and materialism scores. Race was not a significant predictor of the remaining cultural value socialization scores. Limitations to the study are discussed.  相似文献   
459.
Autonomy,Force and Cultural Plurality   总被引:1,自引:1,他引:0  
Within now prolific debates surrounding the compatibility of feminism and multiculturalism in liberal societies, the need arises for a normative conception of women’s self-determination that does not violate the self-understandings or values of women of different backgrounds and forms of life. With reference to the recent British debate about forced marriage, this article proposes an innovative approach to this problem in terms of the idea of ‘plural autonomy’. While the capacity for autonomy is plural, in the sense of varying across cultures, autonomy in any world-view involves a capacity to ‘endorse’ one’s decisions in certain crucial spheres of life. Non-endorsement, coercion or force occurs if one risks being alienated from the (cultural) goods and relationships that structure one’s capacity to act in the world. This approach counsels more caution than prominent liberal approaches with respect to negotiating the contested boundary between freedom and force in a diverse society.
Monica MookherjeeEmail:
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460.
Certain behavior type patterns in couples have been associated with heightened interpersonal distress and coronary heart disease risk. However, the factors that lead to such pairings seldom have been investigated. The present study examined the associations between personal behavior type and gender-role self-concept related to the selection of hypothetical dating partners. Eighty-one male and 116 female heterosexual college students completed questionnaires to assess behavior type (Jenkins Activity Survey) and gender-role self-concept (Personal Attributes Questionnaire, PAQ). Participants chose a preferred “dating partner” from vignettes differing in the degree of Type A-Type B behavior displayed. Results of CATMOD and chi-square analyses were generally consistent with the similarity theory of interpersonal attraction. Type A and B males as well as Type B females preferred hypothetical dating partners identical to their own behavior type. Type A females with high PAQ Masculinity scores selected Type A dates, whereas Type A females with low PAQ Masculinity preferred Type Bs. Implications for the selection of actual dating partners, spouses, potential interpersonal distress, and coronary heart disease risk are discussed.  相似文献   
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