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51.
Studies that have used both spirituality and religiousness measures to predict mental well-being are virtually nonexistent. Furthermore, in almost all of the past studies, the distinction between hedonic and eudaimonic aspects of well-being has not been taken into account. To address these limitations, the present study sought to examine the relation between spirituality and religiousness and a rather comprehensive set of well-being scales in an Iranian Muslim sample. Participants were 292 undergraduates at the University of Tehran. Results of bivariate correlation analysis showed that all aspects of hedonic and eudaimonic well-being were positively correlated with all aspects of spirituality and religiousness. Results of the multiple regression analysis demonstrated that spirituality was a stronger predictor of well-being than religiousness. In order to further examine the unique contribution of spirituality and religiousness over each other and gender, hierarchical regression analysis was applied. Findings indicated that while spirituality was a significant predictor of well-being after partialling out the effects of gender and religiousness, religiousness did not add significantly to the prediction of well-being over and above the contribution of gender and spirituality. Implications of the results are discussed, as are study limitations and directions for further research.  相似文献   
52.
Blindfolded subjects tasted 4 common fruits and imagined the taste of 4 others while focusing on either a few (low sensory detail [SD] or many (high SD) of the fruit's sensory qualities. One week later, subjects judged whether each of 12 fruit names represented a fruit that was previously tasted, imagined tasted, or new (reality monitoring). The major finding was a significant interaction between source (imagined, perceived) and SD level (low, high). Source monitoring was accurate for imagined and perceived fruits in the low SD condition and for perceived fruits in the high SD condition. As predicted, subjects tended to misattribute memories for imagined fruits to perception in the high SD condition. The findings are discussed with reference to the Johnson-Raye reality monitoring model and recent work on memory source confusions.  相似文献   
53.
The current study aimed to examine whether high family functioning mitigates the association between headache intensity and distress. The sample consisted of 124 patients with chronic or recurrent headache. Patients completed validated questionnaires about headache intensity, family functioning, and distress. Hierarchical regression analyses were performed to examine the interaction between headache intensity and family functioning on distress. Headache intensity was positively associated with distress (r = .28, p = .002). As hypothesized, family functioning moderated this association (B = ?.01, p = .023). More specifically, the positive association between headache intensity and distress was significant only among patients with lower family functioning (B = .01, p < .001) and not among patients with higher levels of family functioning (B = .006, p = .075). Functional families appear to buffer the distress level in patients; they showed relatively low levels of distress regardless of the severity of their headache. In contrast, patients with dysfunctional families who experienced more pain reported more distress, presumably because they did not receive adequate help and support from these families. This study underlines the importance of a broader perspective on family dynamics in coping with pain.  相似文献   
54.
Continental Philosophy Review - This article seeks to reconstruct and critically extend Jacques Derrida’s critique of Edmund Husserl’s transcendental phenomenology. Derrida’s...  相似文献   
55.
Fatigue crack growth experiments were conducted in humid air (RH~45%) at 25 °C on 29-mm-thick plate samples of an aluminium–magnesium (Al–Mg) 5083-H131 alloy in the long transverse (LT) direction. Samples were tested in both the as-received condition and after sensitization at 175 °C for 100 h. Delamination along some grain boundaries was observed in the short transverse plane after fatigue testing of the sensitized material, depending upon the level of ΔK and Kmax. Orientation microscopy using electron backscattering diffraction and chemical analyses using transmission electron microscopy and energy dispersive spectroscopy of grain boundaries revealed that Mg segregation and the orientation of grains had key roles in the observed grain boundary delamination of the sensitized material.  相似文献   
56.
In “Clearing Space for Extreme Psychologism about Reasons”, Mitova argues against two main views about the ontology of reasons. Instead, she presents an argument by elimination for “extreme psychologism” as a prima facie superior alternative. I will argue for the following claims. First, the case against the Standard Story – the view that normative and motivating reasons are facts and psychological states, respectively – includes premises that are in need of support. Second, the critical examination of factualism – the view that normative and motivating reasons are facts – misses a relevant distinction between motivating and explanatory reasons. This distinction brings new resources to factualism to answer the raised worries. Third, the case for extreme psychologism rests on a requirement that is either too easy to threaten other alternatives, or so strong as to challenge extreme psychologism itself.  相似文献   
57.
This study examines the impact of religious factors on alcohol consumption prior to seeking emergency care and on alcohol abuse in a random sample of inner-city Hispanic and African-American emergency care patients. A random sample of patients 18 years and older was drawn from a large inner-city hospital. Respondents who reported having consumed alcohol six hours prior to emergency admission were compared with other patients on a variety of demographic and religious indicators. Logistic regression models predicting consumption prior to admission and abstinence were estimated, along with Heckman's selection models of alcohol abuse. Religious participation has a significant negative impact on the odds of having alcohol six hours prior to seeking emergency care, and increases the odds of abstaining from alcohol. Religious coping styles, personal religiosity, and spirituality have no impact on indicators of alcohol consumption or abuse.  相似文献   
58.
Social axioms are people's general beliefs about how the world functions and always involve the relationship between two conceptual entities. Social axioms have been proposed as a construct that can be useful in helping researchers interpret cultures and explain people's behaviors in different cultural contexts. Despite the growth of studies on social axioms in various countries, no effort has been made so far to investigate specifically the relation between social axioms and indicators of interpersonal, social, and environmental functioning. To fill this gap, this exploratory study sought to examine the relation between social axioms and a set of variables indicating positive interpersonal, social, and environmental functioning (namely, gratitude, connectedness to nature, social participation, perspective-taking, and empathic concern) in a sample of 303 Iranian university students. Findings showed that reward for application, religiosity, and social complexity significantly predicted gratitude when sex was controlled for. Social complexity and reward for application significantly contributed to explaining the variance in connectedness to nature over and above sex. Social cynicism and social complexity also predicted perspective-taking significantly after controlling for sex. Social axioms were not successful in predicting social participation and empathic concern. Overall, it is possible to conclude that the findings support the utility of social axioms in predicting interpersonal, social, and environmental functioning. That is, generalized beliefs about oneself, the social and physical environment, or the spiritual world are associated with individuals' interpersonal, social, and environmental functioning in this Iranian sample.  相似文献   
59.
Abstract

The aim of this study was to examine effects of a task intervention on kinematic synergies in catching. Participants were young children (5.58?±?0.52?years) with the lowest scores on two-hand catching, according to assessments with the Test of Gross Motor Development-2 (TGMD-2) and were allocated into two groups. The constraints group took part in an 8-week intervention, whereas the control group experienced a typical physical education. Both groups were assessed with motor development and kinematic coordination measures with a catching task with a ball thrown from 2?m distance. Kinematic variables were recorded using a wireless motion capture system. A principal component analysis (PCA) was used to measure the kinematic synergies formed among active body parts. Two synergies that emerged in catching were mainly utilised for “reaching” and “catching” the ball. The control group tended to re-organise the majority of active body parts into two functional units in all phases, whereas the constraints group adapted their active parts into functional units according to the requirement of the novel movement in the transfer task. The findings of this study suggested that task constraints could facilitate object control by re-organisation of active body parts into functional synergies to achieve successful performance.  相似文献   
60.
Research suggests that anhedonia, a common symptom of depression, may be uniquely associated with suicidal behavior. However, little research has examined this association across cultures. To address this limitation, this study attempted to replicate a recent anhedonia and suicide study (conducted in a western culture) in a Persian sample using the Specific Loss of Interest and Pleasure Scale, Persian version. Participants consisted of 404 students who were recruited from a Persian university. Surprisingly, our results indicated that anhedonia levels were more than double those found in similar American student sample. Despite this marked difference in anhedonia symptoms, we found that anhedonia was associated with suicide risk, even when it was statistically accounting for other depressive symptoms. These findings suggest that anhedonia is a robust predictor of suicide risk across these two cultures. Further, anhedonia may be a particularly important treatment target among Persian students.  相似文献   
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