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11.
Coping is related to mental and physical health outcomes, but cultural and societal differences may influence its nature and structure. This study reports on the adaptation of the Coping Responses Inventory for Adult (CRI-A) to the Iranian social and cultural context. Study 1 was designed to obtain qualitative data and test the construct and discriminative validity of coping scales. Factor analysis of the CRI and Iranian items yielded seven factors: Religious Coping, Problem Solving, Cognitive Avoidance, Positive Reappraisal, Seeking Guidance and Support, Seeking Alternative Rewards, and Acceptance/Resignation. Internally, consistencies varied considerably from 0.92 to 0.53. All sub-scales from the Coping Responses Inventory for Adult (CRI-A) were resistant to social desirability biases with the exception of Religious Coping and Problem Solving. In Study 2, the replicability of the adapted CRI-A factorial structure and concurrent validity for the newly developed religious coping sub-scale was demonstrated. Given the importance of the role of religious coping in health and well-being outcomes, the expression and use of which may be substantially influenced by cultural practices and norms, it is recommended that future research pursues the validation of context-specific constructs of religious and spiritual coping.  相似文献   
12.
As more and more people realize that wealth fails to fully capture the essence of human well-being, interest in non-monetary measures of well-being has intensified. Eudaimonic well-being (EWB; i.e., optimal psychosocial functioning) is a largely overlooked aspect of national well-being that has never been examined at the global level. This study uses data from nearly 1,800,000 respondents recruited probabilistically from 166 countries between the years of 2005 and 2017 to construct an index of EWB. EWB demonstrates moderate positive associations with other quality-of-life indicators (i.e., national life satisfaction, national prosperity, overall quality of life, and gross domestic product), indicating that it captures information not reflected by them. The distribution of EWB at national, regional, and global levels, as well as its global trend, is explored. The study also examines the relationships between EWB and a number of theoretically related individual- and country-level variables. Presented are also the results of multilevel modelling including a wide range of predictors.  相似文献   
13.
The aim of the present study was twofold: examining the effect of contextual differences on the degree of English as a foreign language (EFL) teachers’ involvement in reflection and exploring context-related factors that may help/hinder the reflection process. A mixed-methods quantitative-qualitative procedure was adopted. Eighty-five Iranian EFL teachers (41 teaching in public schools and 44 working in private language institutes) completed the English-language teaching reflection inventory developed by Akbari, Behzadpour, and Dadvand (2010 Akbari, R., Behzadpoor, F., &; Dadvand, B. (2010). Development of english language teaching reflection inventory. System, 38, 211227.10.1016/j.system.2010.03.003[Crossref], [Web of Science ®] [Google Scholar]), with 10 of the participants attending a follow-up interview too. The results of multiple sets of independent samples t-tests showed that teachers in the private sector reported significantly more active involvement in lower levels of reflection (i.e. practical, cognitive, and affective reflection), while no measurable difference was detected between the two groups in terms of higher levels of reflection (i.e. metacognitive and critical reflection). Analysis of the interview data further revealed that teachers’ involvement in reflection was influenced by five main context-specific factors namely, knowledge of reflection, institutional demands, teachers’ attitude toward teaching, availability of resources, and collegial support. The implications of the findings for educational policymakers and teacher educators were discussed and suggestions were provided for future research.  相似文献   
14.
This study is the first to investigate the factor structure of the Mental Health Continuum-Short Form (MHC-SF) in New Zealand. Towards this end, traditional Confirmatory Factor Analysis (CFA) and the new method of Exploratory Structural Equation Modeling (ESEM) were used. Both ESEM and CFA supported the tripartite model of mental well-being in comparison to the one- and two-factor models; however, ESEM provided better fit with the data. Moreover, interfactor correlations were considerably lower in ESEM than they were in CFA, indicating greater factor distinctiveness in ESEM. ESEM also revealed a number of important cross-loadings for items in the measurement model of the MHC-SF. The results supported full metric and full scalar invariance of the MHC-SF across gender. The attenuated correlations among well-being factors obtained by ESEM here provide an important insight about the ongoing controversy regarding the failure of empirical research to identify distinct eudaimonic and hedonic factors in well-being measures. An overreliance on CFA methods may have led the field to rely on inflated estimates of shared variance between eudaimonia and hedonia.  相似文献   
15.
Objectives: This study investigated the mediating role of pain behaviours in the association between pain catastrophising and pain intensity and explored the moderating role of family caregivers’ responses to pain in the link between pain behaviours and pain intensity.

Methods: The sample consisted of 154 chronic pain patients and their family caregivers. Patients completed questionnaires regarding pain intensity, pain catastrophising, pain behaviours and their caregivers’ responses to their pain. Family caregivers reported their responses to the patients’ pain.

Results: Pain catastrophising was associated with pain intensity (r = 0.37) and pain behaviours partly mediated this association. The positive association between pain behaviours and pain intensity was significant only if patients reported that their family caregivers showed high levels of solicitous (effect = .49) and distracting responses (effect = .58), and if caregivers reported to show high levels of solicitous responses (effect = .51). No support was found for negative responses as a moderator neither based on patients’ perception of negative responses nor based on caregivers’ perception of negative responses.

Conclusions: The findings are in line with the idea that family caregivers’ solicitous and distracting responses convey to patients that their condition is serious, which may reinforce patients’ pain and pain behaviours, especially in those who catastrophise.  相似文献   

16.
This study presents the first examination of the relation between the Big Five personality traits, self-esteem, and life satisfaction in Iran, which is an understudied country in the well-being literature. Participants were 235 university students at the University of Tehran, all reporting their religious affiliation as Muslim. Findings revealed that the Big Five personality traits explained about 25% of the variance in life satisfaction scores. Among the Big Five traits, extraversion and neuroticism were found to be the strongest predictors of life satisfaction. In addition, it was found that self-esteem significantly predicted life satisfaction over and above the Big Five personality traits. Findings also showed that self-esteem completely mediated the influence of conscientiousness and agreeableness on life satisfaction, while the influence of extraversion and neuroticism on life satisfaction was partially mediated by self-esteem. Furthermore, findings revealed that female students scored significantly higher than male students on life satisfaction. Sex also could moderate the relation between conscientiousness and life satisfaction. This relation was found to be significantly stronger for female students. Implications of the results are discussed with reference to prior studies on the relation between personality traits and different aspects of well-being in Iran.  相似文献   
17.
Population based genetic counseling that promotes public health goals is an appropriate health care service. The genetic counseling center in Shiraz, southern Iran serves most of the clients in the region. During a 4-year period, 2,686 couples presented for genetic counseling. Data files revealed that 85% had consanguineous relationships (1.5% double first cousin, 74% first cousin, 8% second cousin, 1.5% beyond second cousin). Most prevalent reasons for referral were premarital counseling (80%), with 89% consanguinity, followed by preconception (12%), postnatal (7%), and prenatal counseling (1%). The most common abnormalities in probands or relatives were intellectual and developmental disabilities, hearing loss/impairment, and neuromuscular dystrophies. Family history of medical problem(s) and/or consanguinity was the main indication for referral in nearly every family. Premarital consanguinity poses unique challenges and opportunities. There is considerable opportunity for genetic counseling and education for couples in this population. The tradition of consanguinity, which is likely to persist in Iran, requires multidisciplinary agreement regarding the appropriate process of genetic counseling. Effective genetic counseling in Iran hinges on inclusion of data from genetic counseling services in national genomic and epidemiologic research programs.  相似文献   
18.
Mohsen Feyzbakhsh 《Zygon》2020,55(4):996-1010
Will there be any joint future for science and Islam? Although such questions have recently received considerable attention, more basic questions are often ignored. This article aims at addressing some of those more basic questions through exploring the assumptions that underlie different possible understandings of the question about the future of Islam and science. By investigating the relation between conceptualizations of religion and the question about the future of Islam and science, it will be argued that different understandings of the concept of religion (i.e., whether it denotes real objects, whether it is universal, and whether it is belief centered) lead to extremely different readings of the question. Besides, it will be argued that different answers to the question about the future of Islam and science can be understood in terms of the inference to best theological explanation; thus, the criteria that one assumes for the best theological explanation result in different criteria for evaluation of the answers.  相似文献   
19.
The belief that happiness is fragile—that it is fleeting and may easily turn into less favourable states—is common across individuals and cultures. However, not much is known about this belief domain and its structure and correlates. In the present study, we use multigroup confirmatory factor analysis and multilevel modelling to investigate the measurement invariance, cross-level isomorphism, predictive validity, and nomological network of the fragility of happiness scale across 15 nations. The results show that this scale has good statistical properties at both individual and cultural levels, and is associated with relevant psycho-social concepts in expected directions. The importance of the results, limitations, and potential directions for future research are discussed.  相似文献   
20.
The distinction between hedonic (i.e., subjective well-being) and eudaimonic (i.e., psycho-social functioning) components of well-being is questioned by some researchers on the grounds that these two aspects of well-being are highly correlated. However, I argue that previous research has relied on confirmatory factor analysis (CFA), which is likely to overestimate interfactor correlations, because cross-loadings are constrained to be zero in CFA. In contrast, the new method of exploratory structural equation modeling (ESEM) does not constrain cross-ladings to zero, which results in more accurate factor intercorrelations. The present study used ESEM to reinvestigate the relationship between hedonic and eudaimonic aspects of well-being in a sample of 3986 American adults. The results showed that the ESEM model fitted the data better than the CFA model. As expected, interfactor correlations obtained with ESEM were substantially smaller than those obtained with CFA, indicating greater factor distinctiveness. These results suggest that hedonic and eudaimonic factors are correlated yet largely independent from each other. The results also suggest that ESEM is a more appropriate method than CFA in the study of multi-dimensional constructs, such as mental well-being.  相似文献   
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