Sustainability in multi-religious societies: an Islamic perspective

The question of sustainability in multi-religious societies underscores interrelating theological, moral and cultural issues affecting the very process of social co-existence, cohesion and development. This article discusses Islam’s understanding of the question of sustainability in multi-religious contexts while highlighting the contribution of Islam’s spiritual, moral, and legal values to sustainability. This article sheds light on key Islamic concepts and core values related to sustainable development in multi-religious societies. The study of Islamic insights to sustainability offers valuable considerations for the understanding and amelioration of development in multi-religious or multi-cultural societies.     

Directed forgetting for categorised pictures: recognition memory for perceptual details versus gist

ABSTRACT

Item-based directed forgetting (DF) was tested using 2-alternative forced-choice recognition to examine the effects of forgetting instructions on memory for perceptual detail and gist of categorised pictures of scenes and objects in three experiments. When the distractor is from the same category as the target (exemplar test condition), discrimination must be based on memory for perceptual details, whereas recognition can be based on gist or general category information when the distractor is from a novel category (novel test condition). Recognition accuracy was greater for Remember-cued than Forget-cued pictures when discrimination must be based on perceptual details in the exemplar test condition but not when discrimination could be based on gist in the novel test condition. Accuracy in scene and object recognition is greater for gist than for perceptual details, and DF instructions serve to reduce recognition memory based on perceptual details.     

Maqasid al-Shariah as a Complementary Framework to Conventional Bioethics

With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications in various fields such as medicine, agriculture, and food processing. This article looks at the framework of a complementary model of bioethics derived from the perspective of Islam. The framework is based on ‘maqasid al-shariah’ (purposes or objectives of Islamic law) which aims to protect and preserve mankind’s faith, life, intellect, progeny, and property. It is proposed that ‘maqasid al-shariah’ be used as a pragmatic checklist that can be utilized in tackling bioethical issues and dilemmas.     

Hating the Ahmadiyya: the place of “heretics” in contemporary Indonesian Muslim society

Religious diversity and pluralism is commonly understood within the context of the relation between various religious traditions, not within a single religious tradition. This limitation of the boundary of religious pluralism could overlook the fact that conflict within a single tradition can be bitterer and more disastrous than conflict with other religions. In the last decade, for instance, the Ahmadis in Indonesia have become victims of constant attacks. This article, therefore, intends to study the place of the Ahmadiyya in the context of religious pluralism in Indonesia by answering the following questions: Why was the treatment of the Ahmadis in recent years by Muslims more vitriolic than their treatment of non-Muslims? What is the nature and quality of life for people who have been excluded from a ‘normal’ religious identity in a time when religious attachment is a necessary fact for that society? Why did the attacks on the Ahmadiyya occur in the present regime, not during the past authoritarian one? This article argues that the charge of heresy issued by Muslim institutions put the Ahmadiyya in liminal status; they are in the zone of indistinction between Muslims and non-Muslims. This makes them vulnerable to persecution since they have been deprived of their rights as Muslims, while their rights as non-Muslims are still suspended. Non-Muslims, particularly ahl al-kitāb (People of the Book), have been accepted theologically in Muslim society, but there is no place of tolerance for heretics. The rise of intolerance in Indonesia parallels the rise of religious conservatism after the fall of Suharto in 1998.     

Treating minorities with fatwas: a study of the Ahmadiyya community in Indonesia

The term “minority religious community” in the Muslim country of Indonesia refers not only to those embracing religions other than Islam, but also to minority groups like the Ahmadiyya. Recently, the treatment of Ahmadis has been worse than the treatment of non-Muslims. This article, therefore, intends to study the status of ‘deviant’ groups under Islamic law and the treatment of them in Muslim society. Specifically, this article addresses the following questions: How did ulama in the past define and treat minority groups? How do contemporary Sunni ulama define and treat the Ahmadiyya? What is the status of this group under Islamic law? Are they apostates, heretics, or unbelievers? And what are the legal consequences of these charges? To answer these questions, this article employs two methods. First, for theoretical treatment of minority groups in the past, this article focuses its analysis on al-Ghazāli’s Fay?al al-tafriqa and Fa?ā’i? al-bā?iniyya. Second, following a discussion of classical Islam, the article moves to contemporary time by analyzing fatwas against the Ahmadiyya from five institutions: the Rābi?a al-‘?lam al-Islāmī, Majelis Ulama Indonesia (MUI), Muhammadiyah, Council of the Islamic Fiqh Academy of the Organization of Islamic Cooperation (OIC), and Nahdlatul Ulama (NU). This article argues that, first, fatwas against the Ahmadiyya issued by these institutions were intended as a device to sustain orthodoxy of umma and, second, orthopraxy or devoutness in observing religious rituals, as practiced by the Ahmadis, does not exempt them from the charge of apostasy because theologically they are believed to deviate from orthodox beliefs.     

Attachment Quality And Depression In Iranian Adolescents

This study investigated the relationship of quality of adolescent’s attachment to mother, father, and peers with depression. 785 high school students (49.7 % male and 50.3 % female) aged between 15 and 17 years completed the Inventory of Parent and Peer Attachment (IPPA) as well as the Beck Depression Inventory (BDI-II). In case of boys the results showed that their attachment to mother, father, and peers were meaningful predictors of depression during adolescence. Similar trend was noted for girls. Attachment to mother across both genders accounted for greater variance in depression in comparison to attachment to father and/or attachment to peers. Cultural implications are addressed.     

Islamist Conservatism and the Demise of Islam Hadhari in Malaysia

This article argues that Islam Hadhari, as a model for development officially inaugurated during the administration of Malaysia's fifth Prime Minister, Abdullah Ahmad Badawi (2003–9), encountered failure. Its lack of success was significantly due to the rise of Islamist conservatives, who deliberately interpreted Islam Hadhari as a political instrument to impose Islamization from above in a manner not conducive to living in a spirit of peaceful coexistence in a multi-ethnic society. While on the one hand it promoted an Islam that cherishes the values of inclusivity, moderation and inter-religious tolerance, on the other hand Islam Hadhari unfortunately triggered defensive responses from Islamist conservatives. This ad hoc conservative alliance comprised religious leaders associated with the United Malays National Organization (UMNO), state religious functionaries, scholars affiliated to the opposition Islamic Party of Malaysia (PAS: Parti Islam SeMalaysia) and Islamist non-governmental organizations. The rise of this Islamist conservatism aggravated ethno-religious relations during Abdullah Ahmad Badawi's premiership, leading to the setbacks experienced by his government in the general elections of 2008. By then, the death knell had been sounded for Islam Hadhari. It was steadily consigned to the graveyard of history by the administration of Najib Razak, who took over from Abdullah in April 2009.     

Negotiating Apostasy: Applying to “Leave Islam” in Malaysia

In Malaysia, freedom of religion has clear limitations, especially regarding Muslims wishing to leave Islam, who may currently find it difficult to secure legal acceptance. However, such applications are received under a Sharia legal provision in Negeri Sembilan – the only state in Malaysia that allows a Muslim to change his religion for reasonable cause. The application is made at the Sharia High Court, and is then forwarded to the Mufti's Department, which in turn arranges a consultation for the applicant to reconsider his decision. This article critically reviews this process of application to leave Islam and also provides a clear mapping of principal court decisions and an analysis of the legal rationale for accepting some applications and refusing others. The paper is critical of the disproportionate discretion afforded to Muslim bureaucrats in the Mufti's Department with regard to determining an individual's religious rights and argues that, in Malaysia, the power to legally determine or classify religion should be confined to the Sharia Court. Finally, the article evaluates how “applications to leave Islam” are reconciled with and distinguished from the Islamic prohibition of “apostasy” and so is relevant to Islamic countries beyond Malaysia.     

Utility of Philosophy

Journal of Indian Council of Philosophical Research - Philosophy is an incredible intellectual enterprise that promotes comprehensive exposure to creative and critical thinking. The paper is...     

Muslim Adolescent Mental Health in Australia: A Cross-Cultural Comparison of the Risk of Developing Clinically Significant Psychological Problems

Journal of Child and Family Studies - This study explores the risk of developing clinically significant social, emotional, and behavioural problems among Muslim adolescents living in Australia...