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21.
Using a 2 (speaker accent: standard American, Asian) x 2 (speakers' sex: male, female) between-subjects design, the present study examined the effects of accent and sex on listeners' cognitive and affective reactions towards speakers with standard American English accents and Asian accents. 70 female and 27 male college students (M = 21.8 yr., SD = 4.7) listened to the audio recording of a monologue by one of the speakers in the early 20s who differed in accent and sex. Standard American English was operationalized as nonaccented English, typical of the western part of the USA, and Vietnamese-accented English was used as an exemplar of Asian-accented English. Results showed that relative to standard American-accented English speakers, Asian-accented English speakers were perceived as poorer communicators who were less potent, less threatening, and more concerned about others. These cognitive reactions to Asian-accented English speakers include (a) the general stereotype associated with an accent, status and solidarity, as well as (b) the stereotype unique to Asians as an ethnic group, being concerned for others and poorer communicators. Analysis also showed that speakers with an Asian accent evoked more negative affect and required more attention from listeners than did speakers with a standard American English accent. Implications of the study are discussed. 相似文献
22.
Megumi Yama 《The Journal of analytical psychology》2013,58(1):52-72
With globalization, modern Western consciousness has spread across the world. This influx has affected the Japanese culture but ego consciousness has emerged through a long history and different course from that of the West. At a personal level, I have been interested in the establishment of a subject in a culture that values homogeneity and to understand this, I reflect on my own history of living in both the East and the West and on my experience practising psychotherapy. To show Japanese collective functioning at its best, I describe the human inter‐connectedness and collaboration during the 2011 disaster. I explore the ‘Nothing’ at the centre of the Japanese psyche, through a reading of Japanese myth, especially the most originary and almost pre‐human stories that come before the anthropomorphized ‘First Parents’. A retelling of this founding story, reveals the multiple iterations over time that manifest in embodied being; this gradual emergence of consciousness is contrasted with Western myths of origin that are more clear and specific. This study attempts to bring awareness of the value and meaning of Eastern consciousness and its centre in the ‘Nothing’. 相似文献
23.
A growing number of studies suggest cultural differences in the attention and evaluation of information in adults (Masuda & Nisbett, 2001; Markus & Kitayama, 1991; Hedden, Ketay, Aron, Markus, & Gabrieli, 2008). One cultural comparison, between Westerners, such as Americans, and Easterners, such as the Japanese, suggest that Westerners typically focus on a central single object in a scene while Easterners often integrate their judgment of the focal object with surrounding contextual cues. There are few studies of whether such cultural differences are evident in children. This study examined 48 monolingual Japanese-speaking children residing in Japan and 48 monolingual English-speaking children residing in the U.S.A. (40 to 60 month-olds) in a task asking children to complete a picture by adding the proper emotional expression to a face. The key variable was the context and shift in context from the preceding trial for the same pictured individual. Japanese children were much more likely to shift their judgments with changes in context whereas children from the United States treated facial expression in a more trait-like manner, maintaining the same expression for the individual across contexts. 相似文献
24.
Journal of Adult Development - Becoming a parent creates a new phase in adult development where the creation of a family brings new meanings and relational dimensions to one’s life. For... 相似文献