Cognitive and social functioning across adulthood: age or student status differences?

Younger adult students between 19 and 24 years of age (M = 21.3 years), older adult students between 61 and 76 years of age (M = 67.9 years), and older adult nonstudents between 62 and 76 years of age (M = 68.5 years) were assessed for health (self-ratings of physical and mental health), social functioning (self-ratings of physical and mental activity, perceived role activity level, perceived roles, locus of control, and age-norm expectations), and cognitive functioning (Wechsler Adult Intelligence Scale-Revised vocabulary and block design, and paired associate memory). Age differences were observed in self-ratings of health, social roles, intellectual performance, and memory. No student status differences were observed. The results are discussed in terms of plasticity of intellectual function and characteristics of student status in later adulthood.     

Arousal and T-maze choice behavior in mice: A convergent paradigm for neophobia constructs and optimal arousal theory

Three experiments investigating the effects of arousal on the T-maze choice behavior of inbred mouse strains are reported. In Experiment 1, CBA and NZB mice were administered unrewarded free choice alternation tests on 10 consecutive days under either No Shock, Shock Start (shocked in the start box), or Shock Choice (shocked at the choice point) treatment conditions. Both strain and treatment effects were observed: In the No-Shock condition, the nonreactive CBA strain alternated, but the reactive NZB strain did not. In the Shock Start condition the CBA strain showed only a suppressed alternation, while the NZB strain administered the same treatment perseverated. Both strains perseverated in the Shock Choice condition. In Experiment 2, NZB mice administered identical shocks in the start box and goal arms on both trials of five consecutive tests conducted once a day perseverated to the same goal arm in which they had been shocked on the first trial. In Experiment 3, NZB mice punished for perseverating (with shock continuation) and simultaneously reinforced for alternating (with shock termination) showed a “punishment paradox”; they perseverated despite the reinforcement contingencies. These results, which are congruent with the optimal arousal theory and several characteristics the theory shares with the emergent neophobia construct, support the contention that arousal mediates a symmetrical relationship between approach and avoidance along a novelty-familiarity continuum.     

Psychology and the fall of Communism: The special case of (East) Germany

The fall of Communism is now universally agreed to be what the philosopher Hegel called a world historical event—one that few predicted but nearly everyone saw as inevitable after it happened. In the aftermath many lives—and worldviews—changed, not only, but also in the human sciences. These remarks attempt to address in a preliminary way both the impact of the fall of Communism on psychology in former East Germany (including changes in personnel and approach) and the ways in which these sciences were employed as resources for reflection on the Communist past as well as the transition to new social and political regimes.     

IS THERE A DISTINCTIVE QUANTUM THEOLOGY?

Quantum mechanics (QM) is a favorite area of physics to feature in “science and religion” discussions. We argue that this is at least partly because the arcane results of QM can be deployed to make big theological claims by the linguistic sleight of hand of “register switching”—sliding imperceptibly from technical into everyday language using the same vocabulary. We clarify the discussion by deploying the formal mapping of QM into classical statistical mechanics (CSM) via the mathematical device of “Wick rotation.” This equivalence between QM and CSM suggests caution in claiming distinctiveness for quantum theologizing. After outlining two areas in which quantum insights nevertheless resonate with longstanding themes in theological reflection (hiddenness and visualizability), we suggest that both QM and CSM point to a theology of science in which scientists participate in the divine gaze on creation as imago Dei.     

Short-term visual memory and pattern masking

The results of two experiments involving the matching of unfamiliar, nameless shapes (Gibson forms) indicated that a visual representation of a brief (30-100 ms) stimulus survives in a Short-Term Visual Memory (STVM) for 6 s or more after the onset of a pattern mask. On the basis of these results a possible alternative to Sperling's (1967) model for short-term memory for visual stimuli was presented. In this model it is assumed that recognition processes occupy several hundred milliseconds and continue after the arrival of the mask using the information available in STVM.     

“Backward masking” of simple detection latencies

Simple detection latencies were determined with stimuli that comprised two successive flashes. The second flash either equaled or exceeded the first in luminance, duration, or both. When a low-luminance flash preceded either a low-or a high-luminance flash, the flashes summated, yielding latencies that were shorter than the latency for the first flash alone. In the limit, when the second flash was intense and followed the first by a short time, the latency for the paired flashes behaved as if it was determined by the second flash alone. This limit was analogous to the retroactive interference in studies of the neurophysiological concomitants of backward masking. However, the S in masking studies detects the first flash despite interference by the second, whereas the present S detected the onset of the stimulus light. The need for an analysis of the S’s response under masking is thus indicated.     

CULTURAL DIFFERENCES IN REACTION TO FAILURE1

Les Occidentaux admettent qu'on critique leur performance; ils réagissent en général à la critique en essayant de faire mieux. En Extrême-Orient, il n'est pas convenable de dire à quelqu'un qu'il a échoué en quelque chose; le faisant, on a toute chance de le voir renoncer ou faire plus mal encore. Cette différence de comportement dans les deux civilisations s'explique par des différences d'organisation cognitive. Les AA. ont comparé, dans trois groupes d'étudiants de culture différente (Américains; Extrême-orientaux suivant les cours d'universités américaines; Thais de Thaïlande), les individus qui ont réussi et ceux qui ont échoué dans leurs études. Les sujets américains réagissent à l'échec en réduisant les relations entre toutes les variables étudiées, ce qui constitue un mode de défense en profondeur par le biais d'une organisation plus souple. Les sujets des deux autres groupes réagissent à l'échec par une réduction des contacts personnels et une rigidité accrue de l'organisation personnelle interne. Ces résultats ont une grande importance pratique relativement aux effets sociaux du développement économique en Extrême-Orient.     

Dissociations between procedural and episodic memory: effects of time and aging

The issue of multiple memory systems is explored. Young and older adults (mean ages = 20 and 71, respectively) named pictures and were tested immediately, 1, 7, or 21 days later. Episodic memory (recognition) for pictures was significantly lower in older relative to young adults and declined systematically across all retention intervals in both age groups. In contrast, procedural memory (repetition priming in picture naming) revealed no reliable age differences. In both age groups, priming declined within the first 24 hr, but unlike recognition, there was no further decrement from 1 to 21 days. There were also within-subject dissociations: The magnitude of priming was equivalent for remembered and forgotten items, and the relation between recognition and priming across intervals was nonmonotic, revealing a reversed association. The findings were interpreted within a multiple-memory-systems framework.