Family therapy of school-focused problems: A macrosystemic perspective

School-focused problems present an interesting challenge to family therapists in that they take place in a system outside of the family. Treating the family without including the school often leads to a poor outcome. This article presents a macrosystemic model of treatment which views the family and school as an interacting system that maintains the ongoing problem. The therapist intervenes in this larger system by separately treating the family and school, then rejoining them to create a more functional working relationship.     

Love preferences and ideals: A comparison of homosexual,bisexual, and heterosexual groups

Homosexuals, bisexuals, and heterosexuals were compared on self-reported love preferences and ideals. In general, the three groups tended to agree on ideal characteristics of love objects, love relationships, and love related beliefs. Nevertheless, the groups differed significantly on preferences and beliefs related to love-object sex, residential proximity, ethnic background, physical intimacy, freedom from feelings of jealousy, sexual fidelity, emotional intimacy, and the importance of religious or legal acknowledgment.An early version of this paper was presented at the Annual Meeting of the National Council on Family Relations, in San Francisco, October 1984, Journal Series No. 2973 of the Hawaii Institute of Tropical Agriculture and Human Resources.     

Arousal and T-maze choice behavior in mice: A convergent paradigm for neophobia constructs and optimal arousal theory

Three experiments investigating the effects of arousal on the T-maze choice behavior of inbred mouse strains are reported. In Experiment 1, CBA and NZB mice were administered unrewarded free choice alternation tests on 10 consecutive days under either No Shock, Shock Start (shocked in the start box), or Shock Choice (shocked at the choice point) treatment conditions. Both strain and treatment effects were observed: In the No-Shock condition, the nonreactive CBA strain alternated, but the reactive NZB strain did not. In the Shock Start condition the CBA strain showed only a suppressed alternation, while the NZB strain administered the same treatment perseverated. Both strains perseverated in the Shock Choice condition. In Experiment 2, NZB mice administered identical shocks in the start box and goal arms on both trials of five consecutive tests conducted once a day perseverated to the same goal arm in which they had been shocked on the first trial. In Experiment 3, NZB mice punished for perseverating (with shock continuation) and simultaneously reinforced for alternating (with shock termination) showed a “punishment paradox”; they perseverated despite the reinforcement contingencies. These results, which are congruent with the optimal arousal theory and several characteristics the theory shares with the emergent neophobia construct, support the contention that arousal mediates a symmetrical relationship between approach and avoidance along a novelty-familiarity continuum.     

Psychology and the fall of Communism: The special case of (East) Germany

The fall of Communism is now universally agreed to be what the philosopher Hegel called a world historical event—one that few predicted but nearly everyone saw as inevitable after it happened. In the aftermath many lives—and worldviews—changed, not only, but also in the human sciences. These remarks attempt to address in a preliminary way both the impact of the fall of Communism on psychology in former East Germany (including changes in personnel and approach) and the ways in which these sciences were employed as resources for reflection on the Communist past as well as the transition to new social and political regimes.     

Centering culture in the treatment of opioid use disorder with American Indian and Alaska Native Communities: Contributions from a National Collaborative Board

American Indian/Alaska Native (AI/AN) communities are disproportionally impacted by the opioid overdose epidemic. There remains a dearth of research evaluating methods for effectively implementing treatments for opioid use disorder (OUD) within these communities. We describe proceedings from a 2-day Collaborative Board (CB) meeting tasked with developing an implementation intervention for AI/AN clinical programs to improve the delivery of medications to treat OUD (MOUD). The CB was comprised of Elders, cultural leaders, providers, individuals with lived experience with OUD, and researchers from over 25 communities, organizations, and academic institutions. Conversations were audio-recorded, transcribed, and coded by two academic researchers with interpretation oversight provided by the CB. These proceedings provided a foundation for ongoing CB work and a frame for developing the program-level implementation intervention using a strength-based and holistic model of OUD recovery and wellbeing. Topics of discussion posed to the CB included engagement and recovery strategies, integration of extended family traditions, and addressing stigma and building trust with providers and clients. Integration of traditional healing practices, ceremonies, and other cultural practices was recommended. The importance of centering AI/AN culture and involving family were highlighted as priorities for the intervention.     

Short-term visual memory and pattern masking

The results of two experiments involving the matching of unfamiliar, nameless shapes (Gibson forms) indicated that a visual representation of a brief (30-100 ms) stimulus survives in a Short-Term Visual Memory (STVM) for 6 s or more after the onset of a pattern mask. On the basis of these results a possible alternative to Sperling's (1967) model for short-term memory for visual stimuli was presented. In this model it is assumed that recognition processes occupy several hundred milliseconds and continue after the arrival of the mask using the information available in STVM.     

“Backward masking” of simple detection latencies

Simple detection latencies were determined with stimuli that comprised two successive flashes. The second flash either equaled or exceeded the first in luminance, duration, or both. When a low-luminance flash preceded either a low-or a high-luminance flash, the flashes summated, yielding latencies that were shorter than the latency for the first flash alone. In the limit, when the second flash was intense and followed the first by a short time, the latency for the paired flashes behaved as if it was determined by the second flash alone. This limit was analogous to the retroactive interference in studies of the neurophysiological concomitants of backward masking. However, the S in masking studies detects the first flash despite interference by the second, whereas the present S detected the onset of the stimulus light. The need for an analysis of the S’s response under masking is thus indicated.     

CULTURAL DIFFERENCES IN REACTION TO FAILURE1

Les Occidentaux admettent qu'on critique leur performance; ils réagissent en général à la critique en essayant de faire mieux. En Extrême-Orient, il n'est pas convenable de dire à quelqu'un qu'il a échoué en quelque chose; le faisant, on a toute chance de le voir renoncer ou faire plus mal encore. Cette différence de comportement dans les deux civilisations s'explique par des différences d'organisation cognitive. Les AA. ont comparé, dans trois groupes d'étudiants de culture différente (Américains; Extrême-orientaux suivant les cours d'universités américaines; Thais de Thaïlande), les individus qui ont réussi et ceux qui ont échoué dans leurs études. Les sujets américains réagissent à l'échec en réduisant les relations entre toutes les variables étudiées, ce qui constitue un mode de défense en profondeur par le biais d'une organisation plus souple. Les sujets des deux autres groupes réagissent à l'échec par une réduction des contacts personnels et une rigidité accrue de l'organisation personnelle interne. Ces résultats ont une grande importance pratique relativement aux effets sociaux du développement économique en Extrême-Orient.