Rewriting German and Japanese primeval history: a comparative historical analysis of the Takeuchi monjo and ‘Himmler's Bible'

This study is concerned with two examples of religious re-interpretation of the origins of a ‘nation' legitimated by a text, respectively a ‘corpus' of material of allegedly ancient origin. The first examples are the Japanese Takeuchi monjo (‘Takeuchi texts'), which propose an extended and amended variant of the official ‘State Shintō' and its version of history and became the centre of a small ultra-nationalistic religious movement at the beginning of the 20th century. The second example is a text which was once labelled ‘Himmler's bible', the so-called Oera Linda Boek or Ura Linda Chronik, as it was introduced by its main German interpreter and exegete Herman Wirth in the 1930s. In both cases the texts overturn the view of history and mankind through insights into a so-far undetected prehistory.     

Power, Sex, and Violence: A Psychological Reconstruction of the 20th Century and an Intellectual Agenda for Political Psychology

Power, sex, and violence are three themes that characterize a good deal of 20th-century experience. Connections among these themes can be demonstrated through archival and field studies and by laboratory experiments, in the core disciplines of political psychology as well as in literature and art. Understanding and explaining this power-sex-violence fusion is an urgent theoretical and practical imperative. Two tasks are especially critical: understanding the nature of power-striving and how it might be tempered, and understanding how and why people construct "differences" among themselves. With its broad interdisciplinary tradition, its variety of traditional and innovative methods, and its links to the real world of human affairs, political psychology is well placed to assume this intellectual agenda.     

Contour-based object identification and segmentation: Stimuli,norms and data,and software tools

We summarize five studies of our large-scale research program, in which we examined aspects of contour-based object identification and segmentation, and we report on the stimuli we used, the norms and data we collected, and the software tools we developed. The stimuli were outlines derived from the standard set of line drawings of everyday objects by Snodgrass and Vanderwart (1980). We used contour curvature as a major variable in all the studies. The total number of 1,500 participants produced very solid, normative identification rates of silhouettes and contours, straight-line versions, and fragmented versions, and quite reliable benchmark data about saliency of points and object segmentation into parts. We also developed several software tools to generate stimuli and to analyze the data in nonstandard ways. Our stimuli, norms and data, and software tools have great potential for further exploration of factors influencing contour-based object identification, and are also useful for researchers in many different disciplines (including computer vision) on a wide variety of research topics (e.g., priming, agnosia, perceptual organization, and picture naming). The full set of norms, data, and stimuli may be downloaded fromwww.psychonomic.org/archive/.     

Forensic interviews with preschool children: An analysis of extended interviews in Norway (2015–2017)

This study examined the quality of forensic interviews conducted by specially trained police officers in the Norwegian Barnahus between 2015 and 2017, using the sequential interview (SI) model, a Norwegian version of the extended interview model that has not previously been studied. Two hundred and seven interviews of alleged abused preschool children (3–7 years old) were selected from around the country. Developmental trends in interview dynamics and the pattern of disclosure were analyzed. Analyses showed that the interviews were long but involved few open-ended and many suggestive questions, especially in interviews with the youngest children who did not disclose. Because similar findings were obtained in previous studies of Norwegian interviews not using this model, the findings suggest that the SI interview model does little to improve the formal quality of forensic interviews with very young children, and show the need to develop new forms of interviewer training which are more intensive than those currently employed.     

From gains to losses: Age-related differences in decisions under risk in a non-monetary gambling task

Lifespan theory suggests a shift from a primary orientation towards attaining gains in young adulthood to preventing losses in older adulthood. The current research tested if this motivational shift is reflected in behavioural and emotional responses to risks in non-monetary gains and losses. Study 1 established in a sample of N = 168 younger (18–30 years) and older adults (65–79 years) that a non-monetary gambling task was experienced similarly by the age groups with respect to arousal and valence of the task, and the willingness to continue playing. In Study 2 (N = 83), differences between young (18–30 years) and older (64–85 years) adults’ risk-taking in this non-monetary gambling task with mixed gambles were tested while assessing physiological responses (event-related heart rate change) to gain and loss feedback. Behavioural – but not physiological – results confirm hypotheses derived from a lifespan motivational framework regarding age-differential effects of gains and losses.     

Paradoxes of “creativity”: Examining the creative process through an antenarrative lens

Accounts of the creative process tend to be retrospective and implicitly ground the creative act within the person, the mind, the moment, the idea; in doing so, they often miss the larger sociomaterial qualities that can provide us with important insights about the social relationality and playfulness of the creative process. In this article, we examine the creative process through an antenarrative lens that we consider very useful for theorizing the creative process from a cultural and sociomaterial perspective. More specifically, we argue that ‘having an idea’ is a contextualized and embodied process that can be regarded as an antenarrative of the overall creative process. We also discuss how the paradoxical relation between the formative and sudden manifestations of the creative act can be understood through the notion of play.     

Using Multiple Contexts and Retrieval Cues in Exposure-Based Therapy to Prevent Relapse in Anxiety Disorders

The benefits of exposure-based interventions for anxiety disorders are substantial but not stable for everyone, given that these interventions are often followed by relapse of symptoms. A body of research provides a background on how to add certain strategies in exposure-based therapy to prevent relapse in anxiety disorders. This review summarizes some of these strategies and provides clear-cut clinical implications. Studies that provide support for two types of strategies to prevent relapse have been reviewed—the use of multiple contexts and the use of retrieval cues. The use of multiple contexts reduces context and stimulus specificity of extinction learning during exposure, while the use of retrieval cues enhances memory (re)consolidation and retrieval after exposure. The described strategies to enhance the accessibility and therefore the retrievability of exposure-based learning to prevent relapse in anxiety disorders can be summarized as advice to conduct exposure under variable conditions. This way, the generalizability of what is learned during exposure to the patients’ daily life after treatment improves. Therefore, adding these strategies in the course of exposure-based treatment of anxiety disorders seems beneficial. However, future replications and translational studies are needed to verify ecological validity.     

Linking property crime using offender crime scene behaviour: A comparison of methods

This study compared the ability of seven statistical models to distinguish between linked and unlinked crimes. The seven models utilised geographical, temporal, and modus operandi information relating to residential burglaries (n = 180), commercial robberies, (n = 118), and car thefts (n = 376). Model performance was assessed using receiver operating characteristic analysis and by examining the success with which the seven models could successfully prioritise linked over unlinked crimes. The regression‐based and probabilistic models achieved comparable accuracy and were generally more accurate than the tree‐based models tested in this study. The Logistic algorithm achieved the highest area under the curve (AUC) for residential burglary (AUC = 0.903) and commercial robbery (AUC = 0.830) and the SimpleLogistic algorithm achieving the highest for car theft (AUC = 0.820). The findings also indicated that discrimination accuracy is maximised (in some situations) if behavioural domains are utilised rather than individual crime scene behaviours and that the AUC should not be used as the sole measure of accuracy in behavioural crime linkage research.     

An activist religiosity? Exploring Christian support for the Occupy movement

While Christian involvement in progressive social movements and activism is increasingly recognized, this literature has rarely gone beyond conceptualising religion as a resource to consider instead the ways in which individual activists may articulate their religious identity and how this intersects with the political. Based on ten in-depth interviews with Christian supporters of the London Occupy movement, this study offers an opportunity to respond to this gap by exploring the rich meaning-making processes of these activists. The article suggests that the location of the Occupy camp outside St Paul’s Cathedral was of central importance in bringing the Christian Occupiers’ religio-political identities to the foreground, their Christianity being defined in opposition to that represented by St Paul’s. The article then explores the religio-political meaning-making of the Christian Occupiers and introduces the term ‘activist religiosity’ as a way of understanding how religion and politics were articulated, and enacted, in similar ways. Indeed, religion and politics became considerably entangled and intertwined, rendering theoretical frameworks that conceptualise religion as a resource increasingly inappropriate. The features of this activist religiosity include post-institutional identities, a dislike of categorisation, and, centrally, the notion of ‘doings’—a predominant focus on engaged, active involvement.