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Megan E. Haines Mindy J. Erchull Miriam Liss Dixie L. Turner Jaclyn A. Nelson Laura R. Ramsey Molly M. Hurt 《Psychology of women quarterly》2008,32(2):181-187
The majority of research on self-objectification has focused on heterosexual women's experiences. This study sought to examine experiences of self-objectification in lesbian women. A path model was developed to examine the relationships between participants' feminist self-identification, levels of internalized heterosexism, objectified body consciousness, and the clinically relevant variables of negative eating attitudes and depression. As has been found with heterosexual women, body surveillance led to shame, which led to negative clinical outcomes. A direct path was also found between levels of surveillance and negative eating attitudes, consistent with previous research on self-objectification among lesbians. Feminist self-identification was not significantly related to the other variables, in contrast to previous research with heterosexual women. Internalized heterosexism was related to negative clinical outcomes, both indirectly through objectification variables and directly to depressive symptomatology. These results provide evidence that self-objectification and internalized heterosexism have negative impacts on the mental health of lesbian women. 相似文献
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Laura Macchi Francesco Poli Maria Bagassi Miriam A. G. Franchella 《Journal of Cognitive Psychology》2020,32(1):93-107
ABSTRACTThe “Wason selection task” is still one of the most studied tasks in cognitive psychology. We argue that the low performance originally obtained seems to be caused by how the information of the task is presented. By systematically manipulating the task instructions, making explicit the information that participants are required to infer in accordance with the logical interpretation of the material implication “if, then”, we found an improvement in performance. In Experiment 1, the conditional rule has been formulated within a relevant context and in accordance with the conversational rules of communication, hence transmitting the actual meaning of the material implication. In Experiment 2, a similar improvement has been obtained even without the realistic scenario, only by making explicit the unidirectionality of the material implication. We conclude that task instructions are often formulate neglecting the conversational rules of communication, and this greatly reduces the possibility to succeed in the task. 相似文献
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Kate Miriam Loewenthal Andrew K. MacLeod Vivienne Goldblatt IV Guy Lubitsh John D. Valentine 《Cognition & emotion》2013,27(3):355-374
This study examined cognitive aspects of coping with stress, how these related to religiosity, and how they related to outcomes (positive mood and distress). Participants (n=126) were of Protestant or Jewish background, and had all experienced recent major stress. They were assessed on measures of religiosity, religious coping, perception of the consequences of the stressful event, attributions for its occurrence, and distress, intrusive unpleasant thoughts, and positive affect. Religiosity affected ways of thinking about the stressful situation, namely: Belief that G-d is enabling the individual to bear their troubles (religious/spiritual support), belief that it was all for the best, and (more weakly) belief that all is ultimately controlled by G-d. Religiosity affected neither the proportion of positive consequences perceived as outcomes of the event, nor the causal attributions examined. Religious background (Protestant vs. Jewish) had negligible effects on the cognitions measures. Causal pathway analysis suggested that religion-related cognitions might directly affect positive affect, but not distress. Problems of design and interpretation are discussed. The study suggests some cognitively mediated means by which religion may have comforting effects. 相似文献
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