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When a woman says "I am a feminist" what does she mean? What do other people think she means? We asked 71 women to complete the Feminist Perspectives Scale (Henley, Meng, O'Brien, McCarthy, & Sockloskie, 1998) from their own perspective and from the perspective of a "typical feminist." Women who self-identified as feminists had stronger beliefs than those who did not on all feminist perspectives except cultural feminism. Both groups believed that a typical feminist held stronger radical, socialist, and cultural feminist beliefs than they themselves did, although the discrepancies were greater for nonfeminists. Nonfeminists viewed a typical feminist as endorsing stronger cultural feminist views than did feminists. Our results indicate that feminist self-identity is related to endorsement of feminist ideologies, and that both feminists and nonfeminists think that a typical feminist is more extreme than they are. The results also suggest that cultural feminism is a contested ideology; it is not endorsed by feminists, but is ascribed to them by nonfeminists 相似文献
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Jewish History - For more than a century, scholars of early modern Spanish heterodoxy accepted the Inquisition’s categories of heresy as their own. The various types of heretics the... 相似文献
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Miriam Parise Silvia Donato Ariela Francesca Pagani Anna Bertoni Raffaella Iafrate Dominik Schoebi 《The Journal of social psychology》2020,160(5):576-588
ABSTRACT Perceived superiority, the tendency to regard one’s own relationship as better than other people’s relationships, is a key relationship maintenance mechanism. Little is known about whether and how it changes during the transition to marriage, a pivotal moment in most couples’ life cycle. In a longitudinal study following 97 couples for three waves across the transition, men presented stable perceived superiority, whereas women presented a curvilinear change in superiority perceptions, with a substantial increase in perceived superiority between T1 and T2 and a significantly reduced change between T2 and T3. In addition, trajectories differed according to partners’ commitment level. More committed and less committed partners both showed a curvilinear change in perceived superiority, though following different patterns. Results point to the functional value of perceived superiority, which emerges as a strategy aimed at sustaining partners through the challenges deriving from the transition to marriage. 相似文献