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991.
992.
Terror management theory (TMT) proposes that people who are reminded of their mortality should be motivated to defend their cultural worldview. Studies 1 and 2 examined whether the TMT worldview defence‐buffering effect found in Western cultures could be generalized to Asians in Taiwan. No such effect was found in the present studies. This non‐significant result was robust when either a stronger distraction task was used (study 1) or when a subliminal manipulation of mortality salience was utilized (study 2). A meta‐analysis, including 24 TMT experiments in East Asia, was also conducted (study 3). The average effect size (d = 0.11, r = 0.055) of worldview defence among these experiments was not significantly different from zero. Study 4 found that mortality salience manipulation also did not change Taiwanese participants' view of reincarnation; however, it did make them more inclined to resign to fate, suggesting that they might be using this symbolic means to defend their anxiety of death. The issue of the generality of TMT to Asians was discussed. 相似文献
993.
For Life Abundant, the fruit of sustained reflection among systematic theologians, practical theologians, and pastors, is an important new work that deserves attention. The volume provokes creative and critical thinking about practical theology. Its contributors conceptualize the field as a disciplined practice of imagination and skill residing at the confluence of Christian tradition and living ecclesial communities, and ask what such a construal of practical theology might mean for theological education. Given the significance of For Life Abundant, Teaching Theology and Religion asked three theological educators who are located in different regions, types of institutions, and fields, to review and respond to it. Rebecca Slough describes the volume's central questions and organization, and considers how it might contribute to the deliberations of a seminary faculty regarding a school's curriculum. Martha Stortz shows how the process and structure of For Life Abundant are in themselves illustrative of the conceptualization of practical theology for which it argues. Kwok Pui‐lan notes the volumes strengths and goes on to probe its lacunae, particularly with regard to global, gender, and multi‐cultural considerations relevant to a robust construal of pastoral theology in our time. While the authors of these three reviews and responses to the volume did not interact as they wrote them, together they comprise a conversation that should be on‐going. TTR invites further responses to the volume. 相似文献
994.
Edina L. Renfro‐Michel Kim C. O'Halloran Megan E. Delaney 《Adultspan: Theory Research & Practice》2010,9(1):14-25
The authors present a study that used a conceptual framework of adult learning and differentiated learning styles with graduate students in a counselor education classroom. Students in a hybrid course had higher midterm, group proposal, and posttest scores than did students in a face‐to‐face course taught by the same professor. 相似文献
995.
Alec Solway Aaron S. Geller Per B. Sederberg Michael J. Kahana 《Behavior research methods》2010,42(1):141-147
Studies of human memory often generate data on the sequence and timing of recalled items, but scoring such data using conventional
methods is difficult or impossible. We describe a Python-based semiautomated system that greatly simplifies this task. This
software, called PyParse, can easily be used in conjunction with many common experiment authoring systems. Scored data is
output in a simple ASCII format and can be accessed with the programming language of choice, allowing for the identification
of features such as correct responses, prior-list intrusions, extra-list intrusions, and repetitions. 相似文献
996.
Ben Jeffares 《Phenomenology and the Cognitive Sciences》2010,9(4):503-520
The structuring of our environment to provide cues and reminders for ourselves is common: We leave notes on the fridge, we have a particular place for our keys where we deposit them, making them easy to find. We alter our world to streamline our cognitive tasks. But how did hominins gain this capacity? What pushed our ancestors to structure their physical environment in ways that buffered thinking and began the process of using the world cognitively? I argue that the capacity to engage in these behaviours is a by-product of increased tool investment and tool curation, which in turn was necessary because of increasingly heterogeneous environments. The minute tools are carried and cared for, they begin to undergo selection for added functions, becoming available as cognitive primers and as signals. I explore the trajectory of this co-evolutionary feedback loop of hominins and their tools, and demonstrate the role tools have in shaping our thinking. 相似文献
997.
Kafka's writings are frequently interpreted as representing the historical period of modernism in which he was writing. Little
attention has been paid, however, to the possibility that his writings may reflect neural mechanisms in the processing of
self during hypnagogic (i.e., between waking and sleep) states. Kafka suffered from dream-like, hypnagogic hallucinations
during a sleep-deprived state while writing. This paper discusses reasons (phenomenological and neurobiological) why the self
projects an imaginary double (autoscopy) in its spontaneous hallucinations and how Kafka's writings help to elucidate the
underlying cognitive and neural mechanisms. I further discuss how the proposed mechanisms may be relevant to understanding
paranoid delusions in schizophrenia. Literature documents and records cognitive and neural processes of self with an intimacy
that may be otherwise unavailable to neuroscience. To elucidate this approach, I contrast it with the apparently popularizing
view that the symptoms of schizophrenia result from what has been called an operative (i.e., pre-reflective) hyper-reflexivity.
The latter approach claims that pre-reflective self-awareness (diminished in schizophrenia) pervades all conscious experience
(however, in a manner that remains unverifiable for both phenomenological and experimental methods). This contribution argues
the opposite: the "self" informs our hypnagogic imagery precisely to the extent that we are not self-aware. 相似文献
998.
Aaron J. Blashill 《Body image》2010,7(4):310-316
The aim of the current study was to assess the relative uniqueness of three components of male body image (i.e., muscle, body fat, and height dissatisfaction) in the prediction of indices of psychological distress (i.e., depression, eating restraint, eating concerns, and social sensitivity) among a community sample of 228 gay men. Results indicated that body fat dissatisfaction was predictive of all four criterion variables (controlling for muscle dissatisfaction). Conversely, muscle dissatisfaction was only associated with social sensitivity, while height dissatisfaction failed to significantly predict any of the criterion variables. These findings highlight the relative importance of body fat dissatisfaction among gay men and suggest that researchers and clinicians working with this population should utilize measures which include assessment of both muscularity and body fat. 相似文献
999.
What makes a meaningful life? Examining the effects of interpersonal harmony,dialectical coping,and nonattachment
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Shu‐Yi Wang Y. Joel Wong Kuang‐Hui Yeh Lei Wang 《Asian Journal of Social Psychology》2018,21(3):198-204
Past cross‐cultural research on well‐being has tended to base Eastern construction of well‐being on the interdependent self‐construal, mainly as an offshoot of Confucius relationalism. However, other influential philosophical traditions in East Asian societies (i.e., Taoism and Buddhism) that portray a different picture of well‐being have received scant scholarly attention. We aim to foreground the distinctiveness of three well‐being constructs salient to Chinese culture, namely, interpersonal harmony, dialectical coping, and nonattachment, by providing experimental evidence on their differential effects on perceived meaning in life. Participants were 173 Taiwanese college students. Using priming procedures, participants primed with interpersonal harmony and dialectical coping reported higher levels of meaning in life as compared to those in the nonattachment and neutral control conditions. In addition, comparisons among the three well‐being constructs revealed that although the effects of interpersonal harmony and dialectical coping on meaning in life were similar in strength, they were both significantly stronger than that of nonattachment. The findings attest to the importance of recognizing within‐culture differences when conducting research on well‐being. Results were considered in terms of their methodological and theoretical implications. 相似文献
1000.
Jaclyn A. Nelson Miriam Liss Mindy J. Erchull Molly M. Hurt Laura R. Ramsey Dixie L. Turner Megan E. Haines 《Sex roles》2008,58(9-10):721-728
The present study sought to explore how women's life experiences influenced their beliefs, and how those beliefs in turn influenced feminist self-identification. Additionally, we sought to determine whether feminist self-identification led to increased collective action on behalf of women. Female participants (N?=?282) from two US college campuses and online listservs completed an online survey assessing feminist self-identification, collective action, and life experiences. Conservative, liberal, and radical beliefs were assessed as were evaluations of feminists. A structural equation model was used to explore these relationships; life experiences were found to influence women's beliefs, which in turn influenced feminist self-identification, which influenced collective action. We found that life experiences may serve as a catalyst for both feminist self-identification and collective action. 相似文献