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This paper proposes an admittedly difficult thesis that emotional pain and suffering can be good news. Rather than denying and running from emotional pain and suffering, we suggest embracing and carrying the pain. Through academic and spiritual writings, an observation of Hamlet’s tragic suffering, an examination of pastoral care case study data, and a B.L.E.S.S. acronym, this paper proposes that within the experience of suffering lies the transformative potential for meaning and fullness. 相似文献
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The paternal role has been neglected in parenting research. The present study focused on the values of fathers of newborns. Values of fathers of newborns drawn from the inner-city lower-class were compared with values of fathers of newborns drawn from the middle class. Highest goals of fathers from both groups for themselves were economic ('family security'); values for their children were morally focused ('honest'). Inner-city fathers placed a higher value on a clean and obedient child, whereas middle-class fathers placed a higher value on a loving and imaginative child. When values of these fathers were compared with values of a similar sample of mothers of newborns, socioeconomic status remained an important predictor of values. Sex of parent was significant in the inner-city sample as these fathers placed a higher valuation on goals associated with autonomy than did inner-city mothers. 相似文献
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Addressing Criticisms of Global Religion Research: A Consumption‐Based Exploration of Status and Materialism,Sustainability, and Volunteering Behavior 下载免费PDF全文
Elizabeth A. Minton Lynn R. Kahle Tan Soo Jiuan Siok Kuan Tambyah 《Journal for the scientific study of religion》2016,55(2):365-383
Religion is a key source of core values and one of the most deeply psychological experiences; however, prior research has often inadequately measured religion's influence on consumption behaviors. Our research addresses criticisms of prior research by (1) reducing cultural bias by conducting research within one country, (2) examining both religious affiliation and religiosity, (3) exploring numerous consumption behaviors (social status desire, materialism views, sustainable behaviors, environmental views, and volunteering behavior) in a within‐subjects design, and (4) testing religion's effect on consumption behavior with over 1,000 participants. Findings provide insight for consumer well‐being. Specifically, consumers high in external religiosity are more materialistic, more sustainable, and more likely to volunteer than consumers low in external religiosity. Consumers high in internal religiosity are also more likely to be sustainable and hold pro‐environmental views. In addition, Buddhists and Hindus are less likely to hold pro‐environmental views than Christians. Buddhists are more materialistic than Christians, and Hindus are less desiring of social status than Christians. In addressing the criticisms of prior research in the context of consumption, our research builds on values‐based and social‐based theories. 相似文献
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Henry L. Minton 《Journal of the history of the behavioral sciences》1984,20(2):160-176
During the late 1930s and early 1940s the nature-nurture issue regarding intelligence generated considerable controversy. The focus of attention for this debate was the Thirty-Ninth Yearbook of the National Society for the Study of Education, published in 1940. The Iowa Child Welfare Research Station played a prominent role in this debate. The Iowa researchers, led by George D. Stoddard and Beth L. Wellman, advocated an environmentalist position which challenged the more established hereditarian position held by Lewis M. Terman and his research associates. The Iowa position was closely related to the institutional context of the Child Welfare Research Station. 相似文献
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Linda Thunstrm Chian Jones Ritten Christopher Bastian Elizabeth Minton Dayana Zhappassova 《Journal for the scientific study of religion》2021,60(1):147-179
Trust, a cornerstone of economic development, is promoted within religions. In a randomized controlled trial, we examine how trust and trustworthiness vary across religions (Christianity and Islam), religiosity, and atheists/agnostics in the United States. Three novel findings emerge. First, Christians are trusted more than Muslims and nonbelievers, which is due to a Christian ingroup bias––Christians trust Christians more than they trust Muslims and nonbelievers, while Muslims and nonbelievers trust all groups the same. Second, religiosity matters to trust. Religious people trust those of higher religiosity more, but only if they are of the same religion. In contrast, nonbelievers trust people of higher religiosity less. Third, trustworthiness among nonbelievers is somewhat lower than that of the religious, especially toward Christians. We speculate that the lower reciprocity originates in the prejudice toward nonbelievers. Our results may help explain discrimination against Muslims and nonbelievers, given that discrimination often originates in distrust. 相似文献
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Delini M. Fernando Casey A. Barrio Minton 《Journal of counseling and development : JCD》2011,89(4):423-430
The authors used social network analysis of citation data to study the flow of information and relative influence of 17 professional counseling journals. Although the Journal of Counseling & Development ranked very highly in all measures of journal influence, several division journals emerged as key players in the flow of information within the counseling profession. Results highlight the many facets of journal influence and the fallacy of using single measures, such as journal impact factor, to rank professional counseling journals. 相似文献
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Henry L. Minton 《Journal of the history of the behavioral sciences》2008,44(4):364-365