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871.
Addition and multiplication facts are retrieved from a network-like structure, as shown by data from number-matching tasks. Even if several evidences (e.g., cross-operation confusion effect) suggest that these networks are interrelated, the interdependency between addition and multiplication networks could be influenced by the type of task used (e.g., verification task). The present study aimed to investigate whether the addition and multiplication networks were interdependent or separate using a number-matching task. Eighty participants were divided in four groups. The Groups A (x, x, x) and B (+, +, +) performed the task in which only one arithmetic interference effect was implemented through three sessions (pure condition). The Groups C (x, x, +) and D (+, +, x) performed the same task in which the same arithmetic interference effect appeared in the first and second sessions, while a different arithmetic problem was presented in the last session (mixed condition). In the last session, the interference effect in the mixed condition was higher than that in the pure condition. The results argued more for an independency of addition and multiplication networks than for their interdependency.  相似文献   
872.
David Hommen 《Philosophia》2016,44(1):117-135
David Hume’s and later Ludwig Wittgenstein’s views on concepts are generally presented as standing in stark opposition to each other. In a nutshell, Hume’s theory of concepts is taken to be subjectivistic and atomistic, while Wittgenstein is metonymic with a broadly pragmatistic and holistic doctrine that gained much attention during the second half of the 20th century. In this essay, I shall argue, however, that Hume’s theory of concepts is indeed much more akin to the views of (post-Tractarian) Wittgenstein and his epigones than many, including Wittgenstein himself, probably might have suspected. As I try to show, Hume anticipates many themes central to Wittgenstein’s writings on language and meaning, and actually takes initial steps towards both an anti-subjectivistic and anti-atomistic psychology and epistemology.  相似文献   
873.
This research enriches our knowledge of the tourist market in relation to the elderly, i.e., those age 65 and older and retired. The purpose of the research is to explore the missing link between travel behaviors of the elderly and how they contribute to Quality of Life (QoL). As a result, this study clarifies elderly tourist motivation and also aims to examine the relationship among motivation, constraints, leisure-life domain satisfaction, and overall life satisfaction by generating theoretical and practical implications related to those behaviors. Using a structural equation modeling approach, the research model identifies the relevant relationships among the constructs. The results reveal that motivation positively influences satisfaction with leisure-life domain. However, travel constraints do not affect leisure-life domain satisfaction. In addition, satisfaction with leisure-life domain is linked to overall life satisfaction among the elderly.  相似文献   
874.
In spite of increasing evidence on the influence of heroes on the lives of ordinary people, there has been no formal study on the subject in relation to people’s attachment to a hero (or hero attachment). The current study proposed a consumer model to examine how a hero makes a positive impact on people’s lives in terms of their hero attachment, self-efficacy, and life satisfaction. Using observations from a survey, we examined both the direct and indirect effects that the contribution of a hero in people’s fundamental A-R-C (autonomy, relatedness, and competence) need fulfillment has on self-efficacy and ultimately on life satisfaction. We found that the impact of a hero in fulfilling the A-R-C needs has a direct, differential effect on self-efficacy and life satisfaction. More importantly, we found that the fulfillment of A-R-C needs by a hero significantly influences hero attachment, which in turn positively affects life satisfaction through self-efficacy. As the first empirical study on hero attachment in relation to people’s self-efficacy and life satisfaction, the study yields significant theoretical contributions and practical implications for practitioners and policy makers in the areas of public health, education, and quality of life.  相似文献   
875.

Introduction

Quality of life, one of the major concerns of health professionals, is the main indicator for measuring health status. The present study aimed to assess the quality of life and its predictors in women of reproductive age in Tabriz (Iran).

Methods & Materials

This cross-sectional study was conducted on 532 married women of reproductive age using a two-stage cluster random sampling method. A self-administered questionnaire was used for data collection. It included questions on demographic characteristics, quality of life (SF-36), female sexual function index (FSFI), and ENRICH marital satisfaction. The general linear model in SPSS-13 was used to determine the predictors of quality of life.

Results

The mean (standard deviation, SD) score of physical and mental health was 62.2 (17.1) and 60.3 (18.5), respectively (from an attainable score range of 0–100). The highest mean (SD) score [69.5 (25.7)] was obtained for “physical functioning,” while the lowest [52.9 (24.4)] was for “role limitations due to emotional problems.” There was a significant positive correlation between the quality of life and its sub-domains with sexual function (r?=?0.15–0.33) and marital satisfaction (r?=?0.15 to 0.49). Higher sexual function and marital satisfaction, higher educational level, and no prior history of depression were predictors of physical and mental components of health-related quality of life.

Conclusion

Physical and mental components of quality of life among women were moderate. Relieving sexual problems and dysfunction and improving marital satisfaction may improve women's quality of life and help to achieve a strong family life.
  相似文献   
876.
Advancing adolescent medicine has resulted in increased survival rates for life-limiting health conditions that are now considered chronic conditions. Due to the increased rates of chronic illnesses, the broad outcomes of community-based programs for adolescents with these illnesses need to be examined. Therefore, the present study seeks to examine community-based, mentoring and peer-led programs that have a social support component to increase quality of life outcomes for adolescents with chronic illnesses. A comprehensive literature review was conducted to identify articles that included a social support component to increase quality of life outcomes for adolescents with chronic illnesses. Six articles were included in the narrative analysis. Programs were divided into two types of interventions: mentoring/coaching (n?=?3) and peer-led interventions (n?=?3). A summary of each study was developed and main themes from each intervention were identified by the research team. This review found six community-based peer-led and mentoring interventions that incorporated a social support component to improve the quality of life of adolescents with chronic illnesses. Critical components for a peer-led or mentoring intervention should include social support components such as health coaching and mentoring by peers or adults. Since the nature of chronic illnesses is lengthy in duration, social support research translated into practice may offer adolescents who have any of these illnesses a means to improve their psychosocial outcomes. The interventions outlined in this present review have yielded promising results. Recommendations for future studies are included.  相似文献   
877.
878.
Thomas Ming 《Dao》2016,15(1):57-79
In classical Chinese wu 吾 is commonly employed as the first-person pronoun, similar to wo 我 that retains its use in modern Chinese. Although these two words are usually understood as stylistic variants of “I,” “me,” and “myself,” Chinese scholars of the Zhuangzi 莊子 have long been aware of the possible differences in their semantics, especially in the philosophical context of discussing the relation between the self and the person, as evinced by their occurrences in the much-discussed line “Now I have lost myself” (jin zhe wu sang wo 今者吾喪我) in the chapter “Discussion on Making All Things Equal” (“Qiwulun 齊物論”). In this essay, I first provide an exegesis of the proffered explanations of the semantical differences between wu and wo as an introduction to two ways of understanding them in the Zhuangzi literature, viz. the single-reference view and the double-reference view. Then I shall argue against these two views in favor of the no-reference view, meaning that both pronouns in “Now I have lost myself” do not function referentially, given the peculiarity of the verb “lose.” I believe the no-reference view has not been explicitly articulated and defended in the literature, although some scholars who want to read the no-self view into the Zhuangzi might have implied it. My argument is supported by a close reading of the targeted passage in the Zhuangzi, premised on the assumption that the part on the “piping of Heaven” (tian lai 天籟) immediately following the discussion of losing oneself is an indirect explanation rather than a digression. My explanation is framed within a similar discussion of “I” by the British philosopher Elizabeth Anscombe. This comparative interpretation, I believe, not only provides the grounds for understanding Zhuangzi’s ideal of attaining the state where “the ten thousand things are one with me,” but also demonstrates how metaphysics and the philosophy of language are two interwoven threads in Zhuangzi’s reasoning.  相似文献   
879.
880.
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