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211.
Thomas Ming 《Dao》2012,11(4):497-512
The moral commonly drawn from Zhuangzi??s butterfly dream is that there is no distinction between the subjectivity of the dreamer and the awake. It is, however, tenuous to incorporate this insight into an overall view of Zhuangzi, whether as a perspectival relativist, a mystic, or an anti-rationalist, just to name the more popular positions. The parable, despite its brevity and clarity, is difficult because the assertion about metaphysical distinction in the last two lines does not cohere with the preceding text about knowledge. To cope with this problem, there are recent interpretations that advocate textual revision or adumbrate a non-skeptical Zhuangzi. In this article, I shall evaluate these strategies and explain the discrepancy in understanding the butterfly dream. Besides employing the concept of self-locating belief to account for the paradox of waking and not-knowing, I shall also argue for an epistemic grounding of the metaphysical distinction. 相似文献
212.
本研究采用潜在剖面分析技术探究高中生成就目标的特征模式及学业适应。被试为732名来自北京、广东、福州和西安各一所高中的高一学生,本研究采用问卷法收集学生的成就目标取向、学习效能、学业自我阻碍、学习策略和考试焦虑的数据。结果发现:(1)学生中存在成功导向、学业淡漠、典型掌握导向和非典型掌握导向四种类型,其中,典型和非典型掌握导向型所占比例较高,成功导向型和学业淡漠型所占比例较低;(2)成功导向组学生在学习效能、学习策略、学业自我阻碍和考试焦虑上的得分最高,学业淡漠组在各学业适应指标上得分最低,典型和非典型掌握导向组得分处于成功导向组和学业淡漠组中间。本研究结果对预防和干预学业适应不良具有重要意义。 相似文献
213.
214.
Ming Wen 《Journal of religion and health》2014,53(5):1539-1561
Using data from the 1999 and 2002 National Survey of America’s Families, a large-scale nationally representative sample, this study finds that parental religious attendance is positively associated with parent self-rated health, parent mental well-being, positive parenting attitudes, child health, and child school engagement. Although the strength of these associations varies to some extent according to socio-demographic factors, the interactive patterns are not consistently predictable. Moreover, parental health and well-being and positive attitudes toward parenting appear to be important pathways linking parental religious attendance to child well-being. These findings suggest that opportunities for participation in local religious services offered by faith-based organizations may be fruitful avenues through which the government and society can help American families enhance parent and child well-being. 相似文献
215.
Kuang‐Ming Wu 《World Futures: Journal of General Evolution》2013,69(1-2):131-148
Abstract Gives an overview and analysis of the role of the Pacific region in the world economy stressing the ongoing shift of growth potential and purchasing power. Japan's surplus is discussed as a tool to stimulate economic growth in the world. Trends in Pacific cooperation are given. 相似文献
216.
Liling Sun Qi Wu Limin Wang Ming Zhang Daoyang Dai Zhongxing Bao 《Philosophical Magazine Letters》2013,93(12):793-796
The phase transitions of Zr41.2Ti13.8Cu12.5Ni10Be22.5 bulk metallic glass have been investigated under high pressures and at room temperature. Direct resistance measurements in a diamond anvil cell provide evidence of a reversible transition between amorphous and crystalline phases; crystallization events occurred at 24 and 26.2 GPa on uploading, and crystalline-to-amorphous phase transitions were observed at 16 and 10.6 GPa on downloading. The phase transitions were confirmed by transmission electron microscopy observations. 相似文献
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218.
刘明 《医学与哲学(人文社会医学版)》2010,31(15)
人无论是在面对自己的即将死亡还是他人的死亡时,都会产生复杂的心理活动和情感表达,从而形成各自不同的死亡态度.先秦时期以儒、道、墨、法为代表的诸子各家在对待死亡上也都表现出了各自不同的情感态度,儒家是哀伤和理性,道家是顺化与旷达,墨家是轻生重死,法家是冷酷刻薄,他们的死亡态度对后世产生了重要影响. 相似文献
219.
Shu‐Cheng S. Chi Hsin‐Hsin Lo Ming‐Hong Tsai Brian P. Niehoff 《Asian Journal of Social Psychology》2008,11(4):274-278
The present study examined bystanders' justice perceptions about co‐punishment events. In a sample of 169 logistic officers in the Taiwanese military, responsibility attributions (i.e. liability attributed to co‐punished persons) had a negative relationship with perceived harshness, and a positive relationship with perceived procedural justice. In addition, the effects of responsibility attributions on procedural justice were weaker if the person perceived stronger rather than weaker organizational norms of co‐punishment. 相似文献
220.