克林强三值模式与修正过程

真之修正理论主要在经典二值模式下展开修正过程,但这种过程同时也兼容非经典赋值模式。本文在克林强三值这一典型的非经典赋值模式下规定修正过程,并利用这种过程对带真谓词的语句尤其是悖论语句进行了分析。由此给出了这些语句的一个更多样化的分类。这表明克林强三值赋值下的修正理论不但是一个包容性更强的修正理论,而且还为古普塔提出的真谓词的描述性问题提供了一个更全面的解决方案。     

A Brief Group Cognitive-Behavioral Program for the Prevention of Depressive Symptoms in Chinese College Students

Depression is a problem among college students in China. Yet the use of preventative group cognitive-behavioral (CB) intervention is rare. One hundred and eighty Chinese college students who were identified as being at risk for depression were randomly assigned to three groups: 1) a brief group cognitive–behavioral (CB) intervention, 2) a supportive group (SG) intervention, and 3) a wait-list control condition. The Zung Self-Rating Depression Scale (SDS), the Zung Self-Rating Anxiety Scale (SAS), and the Chinese College Student Adjustment Scale (CCSAS) were administered at pre-test, post-test, and six-month follow-up. Analysis of variance (ANOVA) conducted among the three groups revealed that the CB group demonstrated significantly less increase in measures of primary symptoms of anxiety and depression than the wait-list controls at post-test and six-month follow-up. The prevention effect of the SG group was significant only at the six-month follow-up. CB participants also showed significantly greater improvements in social adjustment than did SG participants and controls at the post-test and six-month follow-up.     

Who Does the Sounding? The Metaphysics of the First-Person Pronoun in the <Emphasis Type="Italic">Zhuangzi</Emphasis>

In classical Chinese wu 吾 is commonly employed as the first-person pronoun, similar to wo 我 that retains its use in modern Chinese. Although these two words are usually understood as stylistic variants of “I,” “me,” and “myself,” Chinese scholars of the Zhuangzi 莊子 have long been aware of the possible differences in their semantics, especially in the philosophical context of discussing the relation between the self and the person, as evinced by their occurrences in the much-discussed line “Now I have lost myself” (jin zhe wu sang wo 今者吾喪我) in the chapter “Discussion on Making All Things Equal” (“Qiwulun 齊物論”). In this essay, I first provide an exegesis of the proffered explanations of the semantical differences between wu and wo as an introduction to two ways of understanding them in the Zhuangzi literature, viz. the single-reference view and the double-reference view. Then I shall argue against these two views in favor of the no-reference view, meaning that both pronouns in “Now I have lost myself” do not function referentially, given the peculiarity of the verb “lose.” I believe the no-reference view has not been explicitly articulated and defended in the literature, although some scholars who want to read the no-self view into the Zhuangzi might have implied it. My argument is supported by a close reading of the targeted passage in the Zhuangzi, premised on the assumption that the part on the “piping of Heaven” (tian lai 天籟) immediately following the discussion of losing oneself is an indirect explanation rather than a digression. My explanation is framed within a similar discussion of “I” by the British philosopher Elizabeth Anscombe. This comparative interpretation, I believe, not only provides the grounds for understanding Zhuangzi’s ideal of attaining the state where “the ten thousand things are one with me,” but also demonstrates how metaphysics and the philosophy of language are two interwoven threads in Zhuangzi’s reasoning.     

Brain potentials elicited by matching global and occluded 3-dimensional contours

Subjects were instructed to match 3-dimensional forms while event-related potentials (ERPs) were recorded to explore the relationship between visual completion and conflict processing. Sequentially presented paired stimuli (S1 and S2) were identical in condition I, while in condition II the images were of the same contour, but S2 contained an invisible portion, and in condition III S1 and S2 were of different contours. Subjects indicated if stimuli were physically identical or contour similar in two separate sessions. Following the onset of S2, ERP components P100, N150, and LPC were recorded in all conditions. N150 was enhanced in condition II in both sessions, and N270 was elicited in conditions II and III. N150 is related to visual completion, while N270 is related to the evaluation of information discrepancy, belonging to independent systems.     

表象研究方法论

本论文从表象研究的历史沿革入手,对迄今为止几种主要的表象研究方法及其有关方法论方面的问题进行了分析探讨,认为当代认知心理学的表象研究给心理学传统的反应时指标赋于了新的方法论意义．但单一性的反应时指标有较大局限     

Childhood abuse in Chinese patients with borderline personality disorder

This study examined (1) the relative prevalence of childhood abuse and other pathological childhood experiences in China reported by outpatients with borderline personality disorder (BPD), with other personality disorders, and without personality disorders; and, (2) whether the primary predictors of BPD in North America are associated with the development of BPD in China. The childhood experiences of 203 outpatients with BPD, 109 outpatients with other personality disorders, and 70 outpatients without Axis II diagnoses were assessed with the Chinese version of the Childhood Experience of Care and Abuse Questionnaire (CECA.Q). Patients with BPD reported significantly more physical, emotional, and sexual abuse than either comparison group. Four types of childhood experiences were significant predictors of BPD: maternal neglect, paternal antipathy, sexual abuse, and maternal physical abuse. The findings suggest that maternal physical abuse is as strong a predictor of BPD in China as sexual abuse, a finding not replicated in North America.     

互联网对大学生社会性发展的影响

本研究对110名本科大学生的上网情况和他们在对他人的信任感、主观幸福感及社会疏离感三方面的社会性发展进行了测评,结果表明,对互联网的依赖显著影响了大学生的主观幸福感与社会疏离感,上网时间与对网络的依赖程度呈显著正相关。     

Effects of gender and sex role orientation on help-seeking attitudes

This study investigated the effects of gender and sex role orientation (masculinity and femininity) on attitudes toward seeking professional psychological help in a sample of 163 student trainee teachers (52 males and 111 females) in Singapore. The mean age of students was 25.39 years (SD = 3.80). ANOVAs revealed statistically significant main effects for gender and femininity on attitudes toward help-seeking. Specifically, females were reported to have more positive overall attitudes toward professional help-seeking and were more willing to recognize a personal need for professional help compared to males. Femininity significantly influenced students’ level of stigma tolerance. These findings suggest that both gender and sex role orientation play an independent role in influencing help-seeking attitudes. In addition, these variables appear to have a differential impact on different aspects of helpseeking.     

返回抑制对空间Stroop效应的影响

联合空间cue—target范式和空间Stroop任务,考察了空间注意在解决空间Stroop效应中所起的作用。结果表明：（1）与空间Stroop刺激出现在非线索化位置相比,出现在线索化位置上时,被试对位置和空间维度不一致试验的反应更快,且空间Stroop的量显著减少;（2）返回抑制影响空间Stroop效应量的大小,返回抑制对非空间Stroop效应量的调节和对空间Stroop效应量的调节有所不同,无论一致条件,还是不一致条件下,对空间Stroop反应的反应速度要快于非空间Stroop。     

责任心的多元内涵与结构及其理论整合

责任心研究, 在心理学不同领域有类似的对象、相近的内涵, 但又有不同的概念界定、研究方法和测量工具, 研究结果迥异。文章首先回顾了已有研究对责任心内涵和结构的探索, 试图从整体上把握责任心研究在各领域成果间的关联;其次, 对人格领域、道德领域和认知领域中与责任心相关的的理论进行了分析;最后, 基于对责任三角模型优势和局限的分析, 并结合先前理论的启示, 尝试提出了一个更具综合性的责任心三侧面理论模型, 并探讨了该模型在理论上可能具有的特征。