现代嫉妒理论的分歧与契合研究

本文探讨了现代嫉妒研究和应用领域六种主要理论在理论、发生原因、研究方法、分类、治疗诸取向上的观点和分歧,尝试用综合的观点分析各理论的适用范围以及作为一般概括性嫉妒理论的不足,并寻找各理论的契合点。     

社会情绪的神经基础

该文提出了社会情绪概念的界定及其分类,回顾并总结了近年来对社会情绪神经基础的研究结果,指出了现有的研究范式和方法存在的局限,并对该领域未来的研究方向和研究重点做了进一步展望     

"得荃忘鱼"、渔父哲学与当代道德"救亡"

明末顾炎武曾把易姓改号称为“亡国”,而把道德沦丧称为“亡天下”;清末严复写《救亡决论》一文,为民族救亡大声疾呼。今天中国虽无“亡国”之忧,却有“亡天下”之虞,“得荃忘鱼”的病象,“渔父哲学”的盛行,厚黑之道的猖獗,使“道德救亡”已成为当前中国最迫切的现实课题,中国不应回避也不能头痛医头脚痛医脚地对待这个问题,只有清理历史传统、改造社会生态才是“道德救亡”的唯一出路。     

Uptake of Cardiac Screening and Genetic Testing Among Hypertrophic and Dilated Cardiomyopathy Families

Cardiomyopathy is a genetically and clinically heterogeneous, life threatening disease which affects people of all ages. Recent guidelines provide recommendations for cardiac screening and genetic testing in at-risk relatives, but the uptake and impact of these measures in the United States is unknown. This is a single institution retrospective study that characterizes the uptake of cardiac screening and genetic testing for relatives of a cohort of 57 probands with hypertrophic (HCM) and dilated cardiomyopathy (DCM) who underwent both clinical evaluation and genetic testing. Cardiac screening was indicated for 302 relatives. One hundred and seventy-three (57 %) completed cardiac screening. Forty of the 57 probands were mutation positive and genetic testing was indicated for 213 relatives. Eighty-four (39 %) completed genetic testing. The uptake of cardiac surveillance was greater than the uptake of genetic testing (p?<?0.0001) among relatives of mutation positive probands. Within the group of at-risk, asymptomatic relatives of probands, cardiac screening and genetic testing were positive in 25 % and 40 % of cases, respectively. These data demonstrate the important role and utility of cascade cardiac screening and genetic testing in the care of patients and families with HCM or DCM. The approach to cardiac screening and genetic testing should be family-specific and requires expertise in the genetics of cardiomyopathy.     

Nest box entrance hole size can influence nest site selection and nest defence behaviour in Japanese tits

Animal Cognition - Birds have the ability to assess the risk of predation in their environment and adjust their antipredation strategies based on this risk information. However, whether nest site...     

提取抑制:来自听觉定向遗忘的证据

两个实验采用语音材料考察了词表表达方式下听觉通道的定向遗忘效应以及相应的机制。实验一中,采用2（组别）&#215;2（词表）混合实验设计获得了听觉通道的定向遗忘效应,但是较为模糊,部分数据显示可能是额外的被试个体差异导致的;实验二中,采用2（性别）&#215;2（词表）&#215;2（条件）&#215;2（科系）混合实验设计,严格控制了被试个体差异等因素,获得了较清晰的定向遗忘效应,且支持提取抑制理论。     

Parental involvement,adolescents' self‐determined learning and academic achievement in Urban China

Self‐determined learning is essential to academic success. The motivational resources development model argues that parents promote academic success in their children indirectly by nurturing self‐determined learner. In this study, applying a structural equation modelling and using data collected from 8th graders in Zhuhai, China (n = 1009) in 2012, we aim to answer 2 research questions: (a) What forms of parental involvement are highly correlated with self‐determined learning and (b) Can self‐determined learning fully mediate the relationship between parental involvement and students' academic performance? We find that parental leisure involvement is positively and significantly associated with the development of self‐determined learning, which in turn is significantly and positively correlated with academic achievement. Parental provision of structure or parental academic assistance is not significantly associated with students' self‐regulation and students' academic achievement.     

大学生自我认同感的差异

通过访谈法自编大学生自我认同感调查问卷,对某大学100名在校本科学生进行调查,统计分析得出：（1）男女大学生在家庭认同上差异最为显著（df=1,x^2=7．272．p〈O．01）,在姓名认同（df=l,x^2=3．898,p〈O．05）、性别认同（df=l,x^2=4.034,p〈0．05）、容貌认同（df=l,x^2=4．061,p〈O．05）也存在蓿显著的差异;（2）文理科大学生在家庭认同上存在着显著性差异（df=l,x^2=5．394,p〈O．05）;（3）城镇与农村大学生在学习成绩认同上存在着显著性差异（df=l,x^2=4.823,p〈0.05）。     

人与自然关系:作为中西文学发展的重要线索

人与自然关系是文学表现的重要母题。透过文学的发展,可以窥视出人类社会在社会实践推动下所走过的历史道路。本文意在通过中西文学发展中人与自然关系的描写,揭示人与自然关系的变化过程,并在历史的视野中审视生态批判的当代意义。     

论宗教伦理的世俗性与超越性

宗教伦理有世俗性和超越性两方面。宗教伦理的世俗性,是宗教处理人与人之间的现实联系,使人有序安定地生活在人世间,能够信仰宗教和实践宗教的基础;宗教伦理的超越性,是宗教倡导信仰者要超越自我而与神的规范、教诲相联系,超越人的现实性而与神的永恒性相联系,超越现实世界而与神的彼岸世界相联系。世俗性和超越性是宗教伦理作用于信众的重要特征。