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Rosenthal D Mallett S Gurrin L Milburn N Rotheram-Borus MJ 《Psychology, health & medicine》2007,12(1):70-80
A cross-national survey was conducted among 358 recently homeless young people in Melbourne and Los Angeles. Drug dependence and mental illness were assessed at baseline, 6 and 12 months. At each time point, participants were classified as no condition, drug dependent, having a mental illness or dual condition. Low levels of drug dependence or mental illness or both were reported at each data point. Most young people were classified as neither drug dependent nor having mental illness at baseline and remained so for the 12-month period and few remained drug dependent, or had continuing mental illness or both. Half to two-thirds of young people classified as having one or both conditions were subsequently reclassified as "no condition". There was no evidence of a consistent pathway from either drug dependence or mental illness to co-morbidity. Most young people reported an absence of mental illness and/or drug dependence at each time point. Improvement from one or both conditions at each transition suggests it may be more effective to provide interventions to address drug dependence and mental health problems to young people early in their experience of homelessness. 相似文献
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Suppose that animals have rights. If so, may you go down to your local farm store, buy some chicks, raise them in your backyard, and eat their eggs? You wouldn't think so. But we argue, to the contrary, that you may. Just as there are circumstances in which it's permissible to liberate a slave, even if that means paying into a corrupt system, so there are circumstances in which it's permissible to liberate chickens by buying them. Moreover, we contend that restrictions on freedom of movement can be appropriate for chickens, but not humans, because of the obvious differences between the interests of healthy, adult humans versus those of chickens who have been bred for human use. We also argue that egg consumption is permissible based on the plausible assumption that no one's rights are violated in their consumption, and so while there may sometimes be morally preferable uses for eggs, you do nothing unjust in eating them. If we're right, then the rights view doesn't imply that veganism is obligatory; rather, it implies that the constraints on how we source animal products, though highly demanding, are not so demanding that they can't be met. 相似文献
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Colin Milburn 《Nanoethics》2011,5(2):223-232
In 1959, Richard Feynman suggested that the most compelling reason to pursue nanoscale research might be ‘just for fun.’ This
article traces a history of playful images and ludic practices in nanotechnology. Two case studies—nanocars and nanosoccer—exemplify
the ways in which scientific research mobilizes speculative futures, less through engineering design or stepwise protocol
than through the recreational dynamics of play. Although such molecular toys might appear frivolous, they index the increasingly
widespread conditions of play labor, or ‘playbor’, shaping today’s technoculture. Exploring the processes of transmutation
and transvaluation by which technological imaginaries are rendered operative, this article tells a story of how the nanoworld
became an everyday reality by becoming a game. 相似文献