Compassion with Justice: Harari’s Assault on Human Rights

Yuval Noah Harari contends that human rights are an outdated myth. He calls for replacing them with a new global ethic to meet crises as varied as environmental destruction, disruptive technologies, and extreme gaps between rich and poor. Toward that end, he outlines an ethics that exalts compassion and elides justice, an ethics that animates his trilogy: Sapiens, Homo Deus, and 21 Lessons for the 21st Century. I draw together the key elements in his personal ethics, tracing them to a combination of scientism, postmodernism, and Buddhism. I then argue that he misunderstands human rights, inflates the role of science in moral matters, and fails to reconcile his moral passion with his moral skepticism.     

Do Scales Measuring Sexist Attitudes have Equivalent Meaning for Sexual Minorities and Majorities?

Ambivalent Sexism Theory (Glick & Fiske, 1996) has revolutionised understanding of sexism and generated a new way of examining sexist attitudes using the Ambivalent Sexism Inventory (ASI). One key goal in sexism research is to compare sexist attitudes across different groups, including people with different genders and sexual identities. Before doing so, researchers must be confident that the construct(s) they are comparing are invariant across groups. Given assumptions of heterosexuality, and the central role of heterosexual interdependence, we expected the ASI would be variant across people with different genders and sexual orientations. We conducted multigroup measurement invariance tests between heterosexual women, heterosexual men, lesbian women, and gay men (total N?=?1614). Results indicated that hostile sexism and benevolent sexism emerged as separate, related, forms of sexism across groups (i.e., configural invariance was met), but item loadings and intercepts were not equivalent (i.e., loading and intercept invariance was not met). Accordingly, the ASI is not a suitable measurement tool to compare sexist attitudes across sexual minorities (lesbian women and gay men) and majorities (heterosexual women and men). We discuss implications for the centrality of heterosexual interdependence in ambivalent sexism, practical implications for the use of ASI, and we encourage researchers to develop new scales to assess sexism across diverse gender and sexual identities.