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51.
Using event-related potentials (ERPs), we examined the relative contributions of familiarity and recollection to recognition memory for items and their study contexts in school-aged children and adults. Whereas adults were able to selectively accept target items and to reject familiar nontarget items in an exclusion task, this discrimination was more difficult for children, as was evident in the high false alarm rates to nontargets even when item memory was controlled for. The analysis of the adults’ ERPs revealed more flexible and task-appropriate retrieval mechanisms, as was evident in the correlates of familiarity, recollection, and nontarget retrieval, as well as in postretrieval evaluation. In contrast, children’s ERPs revealed a parietal old/new effect for targets taken as a putative correlate of recollection. These findings suggest that children rely predominantly on recollection during recognition judgments, even in the absence of efficient memory control processes. The latter processes enable adults to monitor and verify the retrieved information and to control nontarget retrieval in the service of adequate source memory performance.  相似文献   
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A relationship between elicited imitation in neonates and social interaction has been proposed by several investigators. The present work examines if such a relationship can be found when studying neonatal imitation, gaze aversion, and mother-infant interaction. Thirty-two infants were observed at 2 to 3 days, 3 weeks, and 3 months of age. Imitation of tongue protrusion and mouth opening was assessed in all three observations. In addition, a face-to-face interaction between mother and child was included when the child reached 3 months of age. The most striking result was a negative relationship between the infants' brief gaze aversion observed at 3 months of age while interacting with their mothers and the infants' imitative reactions at 2 to 3 days, 3 weeks, and 3 months of age. Behaviorally, these patterns indicate that high-imitating infants tend to display fewer episodes of brief gaze aversion when interacting with their mothers.  相似文献   
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Although research shows that acceptance, trust, and risk perception are often related, little is known about the underlying patterns of causality among the three constructs. In the context of a waterborne disease outbreak, we explored via zero‐order/partial correlation analysis whether acceptance predicts both trust and risk perception (associationist model), or whether trust influences risk perception and acceptance (causal chain model). The results supported the causal chain model suggesting a causal role for trust. A subsequent path analysis confirmed that the effect of trust on acceptance is fully mediated by risk perception. It also revealed that trust is positively predicted by prior institutional trust and communication with the public. Implications of the findings for response strategies to contamination events are discussed.  相似文献   
55.
Prior research, using two- and three-dimensional environments, has found that when both human and nonhuman animals independently acquire two associations between landmarks with a common landmark (e.g., LM1–LM2 and LM2–LM3), each with its own spatial relationship, they behave as if the two unique LMs have a known spatial relationship despite their never having been paired. Seemingly, they have integrated the two associations to create a third association with its own spatial relationship (LM1–LM3). Using sensory preconditioning (Experiment 1) and second-order conditioning (Experiment 2) procedures, we found that human participants integrated information about the boundaries of pathways to locate a goal within a three-dimensional virtual environment in the absence of any relevant landmarks. Spatial integration depended on the participant experiencing a common boundary feature with which to link the pathways. These results suggest that the principles of associative learning also apply to the boundaries of an environment.  相似文献   
56.
Lisa L. Stenmark 《Zygon》2015,50(4):922-936
This article examines the emphasis on facts and data in public discourse, and the belief that they provide a certainty necessary for public judgment and collective action. The heart of this belief is what I call the “myth of the Absolute,” which is the belief that by basing our judgment and actions on an Absolute we can avoid errors and mistakes. Myths of the Absolute can help us deal with wicked problems such as climate change, but they also have a downside. This article explores the experience behind these myths, to better understand how they describe and mediate our experiences of uncertainty, then relates these myths to debates about climate change. I conclude by describing how to engage these myths in a way that promotes better public discourse—and thus better public judgment and collective action—by telling these stories in such a way that we poke and prod wherever the story is not.  相似文献   
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This study examined the role of reflection on personal cases for making ethical decisions with regard to new ethical problems. Participants assumed the position of a business manager in a hypothetical organization and solved ethical problems that might be encountered. Prior to making a decision for the business problems, participants reflected on a relevant ethical experience. The findings revealed that application of material garnered from reflection on a personal experience was associated with decisions of higher ethicality. However, whether the case was viewed as positive or negative, and whether the outcomes, processes, or outcomes and processes embedded in the experience were examined, influenced the application of case material to the new problem. As expected, examining positive experiences and the processes involved in those positive experiences resulted in greater application of case material to new problems. Future directions and implications for understanding ethical decision making are discussed.  相似文献   
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Mikael Leidenhag 《Zygon》2019,54(4):909-931
It is often assumed that there is a hard line between theistic evolution (TE) and intelligent design (ID). Many theistic evolutionists subscribe to the idea that God only acts through natural processes, as opposed to the ID assertion that God, at certain points in natural history, has acted in a direct manner; directly causing particular features of the world. In this article, I argue that theistic evolutionists subscribe to what might be called Natural Divine Causation (NDC). NDC does not merely provide a nonsupernaturalist and noninterventionist model of divine action, it provides a line of demarcation between TE and ID. I make the critique that NDC is philosophically untenable and argue, consequently, that the line between TE and ID is blurred.  相似文献   
60.
Participants tend to falsely remember a nonpresented critical word after having studied a list of the word's primary associates. We present here a Swedish version of the Deese-Roediger-McDermott paradigm, which provides a tractable method of experimentally inducing and investigating such illusory memories. In Experiment 1 it was demonstrated that the constructed stimulus material induced highly reliable false-recall and false-recognition effects, and, moreover, that veridical and false memories were associated with a similar phenomenological experience of remembering. The results from Experiment 2 indicated that the susceptibility to false recognition can be substantially reduced when participants are explicitly required to monitor the sources of their memories. These findings are consistent with predictions derived from the source-monitoring framework.  相似文献   
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