Social Support, Personality, and Burnout in Nurses

This study sought to find evidence for: (a) a relationship between increased levels of work-related social support and decreased burnout, (b) a relationship between personality traits and burnout, and (c) a significant interaction of social support and extraversion in relation to burnout. Seventy-six staff nurses and their supervisors at a private medical hospital participated as subjects. Two subscales of the Work Environment Scale measured social support. Personality was measured using an instrument known as PROSCAN, and Scale H of the 16PF. Burnout was measured by the Maslach Burnout Inventory. A strong negative correlation between work-related social support and burnout was found. Also, nurses whose supervisors received positive-feedback training showed significant reductions in emotional exhaustion, compared to those whose supervisors did not receive this training. Some dimensions of personality explained a significant amount of burnout. The study also provided further evidence of the interactive effect of social support and extraversion in relation to an emotional distress variable. That is, extraverted nurses required more work-related peer support than did introverts to avoid emotional exhaustion. Suggestions for further research are given.     

Feasibility and acceptability of a brief suicide intervention for youth involved with the family court

As efforts to develop models for suicide prevention and intervention in the juvenile justice (JJ) system continue to grow, research to understand the feasibility and acceptability of implementing these models is critical. Examining organizational readiness for implementation, ensuring leadership and staff buy‐in for delivering the intervention, and planning for sustainability of staff participation in implementation efforts is essential. The current study involved semi‐structured formative evaluation interviews with key JJ stakeholders (n = 10) to determine perspectives on the acceptability (perceived need and fit of the intervention) and feasibility (organizational readiness for change) of a proposed brief safety planning intervention for youth with suicidal ideation delivered by nonclinical staff and integrated into the existing system. Qualitative data revealed stakeholders' perceived need for the intervention in the family court context and their agreement that the aims of the intervention were congruent with the goals of the family court. Some barriers to successful implementation were noted, which, addressed through selection of appropriate implementation strategies, can be overcome in a future test of the safety intervention.     

Prior experiences and perceived efficacy influence 3-year-olds' imitation

Children are selective and flexible imitators. They combine their own prior experiences and the perceived causal efficacy of the model to determine whether and what to imitate. In Experiment 1, children were randomly assigned to have either a difficult or an easy experience achieving a goal. They then saw an adult use novel means to achieve the goal. Children with a difficult prior experience were more likely to imitate the adult's precise means. Experiment 2 showed further selectivity--children preferentially imitated causally efficacious versus nonefficacious acts. In Experiment 3, even after an easy prior experience led children to think their own means would be effective, they still encoded the novel means performed by the model. When a subsequent manipulation rendered the children's means ineffective, children recalled and imitated the model's means. The research shows that children integrate information from their own prior interventions and their observations of others to guide their imitation.     

Dimensions of the Mysticism Scale: Confirming the Three-Factor Structure in the United States and Iran

In a mostly Christian American sample (N = 1,379), confirmatory factor analysis of Hood's (1975) Mysticism Scale verified the existence of Stace's (1960) introvertive and extrovertive dimensions of mystical phenomenology along with a separate interpretation factor. A second study confirmed the presence of these three factors in not only another group of Americans (N = 188), but also in a sample of Iranian Muslims (N = 185). Relationships of the introvertive and extrovertive factors with the interpretation factor were essentially identical across these two cultures, but the Americans displayed a stronger association between the two phenomenology factors. In both samples, the interpretation factor correlated positively with an intrinsic and negatively with an extrinsic religious orientation, and the introvertive factor predicted psychological dysfunction. Associations of the interpretation factor with relative mental health appeared only in the Iranians. These data offered general support for Stace's phenomenology of mysticism, although the ineffability he linked with interpretation proved to be as much or even more a feature of the introvertive experience, as hypothesized by Hood.     

Margins for Error: A Reply

I address Peter Mott's 'Margins for Error and the Sorites Paradox' ( The Philosophical Quarterly , 48 (1998), pp. 494–503). Mott criticizes my account of inexact knowledge, on which it satisfies margin for error principles of the form 'If one knows in a given case, one avoids false belief in sufficiently similar cases'. Mott's arguments are shown to be fallacious because they ignore the fact that our knowledge of inexact knowledge is itself inexact. In the examples discussed, the first-level inexact knowledge is perceptual. Since my defence of an epistemicist theory of vagueness explains our ignorance of truth-values in borderline cases as the result of knowledge the inexactness of which has a conceptual source, the paper also contributes to the defence of epistemicism about vagueness.     

Changing Views of Serpent Handling: A Quasi-Experimental Study

Knowledge about serpent handling sects (SHS) even among social scientists and legislators has been largely influenced by biased media reports. Our own field research suggests that factual knowledge about SHS is effective in changing stereotypes about serpent handling and in altering views as to the rights of believers to handle serpents in church. In a quasi-experimental study, participants were pretested with respect to both prejudicial and reasoned evaluative views about SHS. Participants saw either a video of contemporary SHS in which handlers demonstrated and explained their faith, or a control tape in which contemporary SHS were shown but serpent handling was neither demonstrated nor defended. As predicted, viewing the serpent handling video was effective in reducing stereotyping of SHS and in changing attitudes regarding the sincerity of the believers and the right of SHS to practice their faith without legal constraints. Appropriate controls indicated that changes were not simply a function of a pretest by treatment interaction. The relevance of these data for altering laws against the practice of serpent handling is discussed.     

Conditionals and Actuality

It is known that indicative and subjunctive conditionals interact differently with a rigidifying “actually” operator. The paper studies this difference in an abstract setting. It does not assume the framework of possible world semantics, characterizing “actually” instead by the type of logically valid formulas to which it gives rise. It is proved that in a language with such features all sentential contexts that are congruential (in the sense that they preserve logical equivalence) are extensional (in the sense that they preserve material equivalence). For a subjunctive conditional, the natural conclusion to draw is that it is non-congruential. It is much harder to defend the claim that an indicative conditional is non-congruential. The pressure to treat the indicative conditional as truth-functional is correspondingly greater. The implications of these results for attempts to interpret the indicative conditional as an epistemic or doxastic operator are assessed.

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