Health care responsibility

The general and deep dissatisfaction with the present-day status of health care is of such intensity that one speaks of a health care crisis. What is most disturbing to the physicians is that society directs its accusation mainly at the health care professional for being responsible for this crisis. If we want to abolish the crisis we must try to get a renewed look at its source, i.e., to answer the questions “where did health care go wrong primarily?” and “with whom lies the ultimate responsibility for health care?”. In the following discourse these questions are discussed. Based on the assumption that every human being is a free rational agent the ultimate health care responsibility is assigned to the citizen. Of course, whether such an approach will in fact solve the problems inherent in present-day health systems cannot be predicted.     

Teaching maxi- and minicomputer programming at the same time: Is there an advantage?

A course is described that provides concurrent and equal coverage of maxi- and minicomputer systems. The results of student evaluations are provided.     

A COMPARISON OF NORTH-AMERICAN AND BRAZILIAN COLLEGE STUDENTs' PERSONALITY PROFILES ON THE 16 PF QUESTIONNAIRE

Le questionnaire de personnalité 16 PF (Forme A) a été traduit en portugais et soumis à un échantillon représentatif des étudiants de Sao Paulo (Brésil), comprenant 770 H et 555 F. Pour chaque facteur, les résultats ont été comparés à ceux d'un échantillon standardisé d'étudiants américains: les étudiants brésiliens sont, en général, moins sociables (A —) et moins enthousiastes (F —), plus soupçonneux (L +) et plus imaginatifs (M +); ils sont également moins conservateurs (Qi +) et plus indépendants (Q2 +). l'analyse de second ordre fait apparaître les Brésiliens comme plus anxieux et plus introvertis, montrant également plus de spontanéité et de créativité que les sujets américains. On constate enfin l'existence de différences entre hommes et femmes, tant à l'intérieur de chaque groupe qu'entre les deux échantillons.     

The Social Construction of “What's Fair” at Work1

This paper examines how the public views an act of discrimination as a consequence of the social context in which the injustice occurs and as a function of how the victim rcsponds. Results indicate that a context that offers grievance procedures to workers who feel unjustly treated enhances the public's perception of injustice if the victim decides not to file a grievance or if the victim files a grievance and wins. The victim who loses her or his claim is derogated and the act of discrimination justified. Implications for policy and public opinion on sex and race discrimination cases are examined.     

Perceptual information for batting can be extracted throughout a ball's trajectory

Studies of batters' eye movements have demonstrated that batters do not (or cannot) maintain fixation on the ball throughout its trajectory. In addition, the velocity of a pitched ball, together with the limitations of human reaction time, seems to imply that only the first portions of the ball's trajectory provide information to batters. We prevented nine experienced fast pitch softball players from viewing the ball during the first, middle, or last third of its trajectory and found that seeing the first third of the ball's trajectory is not as critical as had been thought: batters are very good at making do with whichever two-thirds of the ball's trajectory is visible. The results demonstrate the importance of peripheral vision and indicate that batters can extract perceptual information for batting throughout the flight of the ball.     

A psychological approach to ethics

This article has the purpose of calling attention to C.G. Jung's archetypal concept of the Self as an approach to ethics. The distinction between simple morality and transcendent ethics is established. Comparison is made between the archetype of the Self and Kant's categorical imperative. Freud's superego, however, is assimilated to a natural outlook on morality, such as the notion of altruism in sociobiology. The superego is only the psychic effect of the current moral code—which could be explained either culturally or as a Lamarckian acquired characteristic of the unconscious. Jung's transcendent ethics is expressed in an ethical mandala.