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61.
In this article we will demonstrate how cognitive psychological research on reasoning and decision making could enhance discussions and theories of moral judgments. In the first part, we will present recent dual-process models of moral judgments and describe selected studies which support these approaches. However, we will also present data that contradict the model predictions, suggesting that approaches to moral judgment might be more complex. In the second part, we will show how cognitive psychological research on reasoning might be helpful in understanding moral judgments. Specifically, we will highlight approaches addressing the interaction between intuition and reflection. Our data suggest that a sequential model of engaging in deliberation might have to be revised. Therefore, we will present an approach based on Signal Detection Theory and on intuitive conflict detection. We predict that individuals arrive at the moral decisions by comparing potential action outcomes (e.g., harm caused and utilitarian gain) simultaneously. The response criterion can be influenced by intuitive processes, such as heuristic moral value processing, or considerations of harm caused. 相似文献
62.
Animal Cognition - Birds are strongly motivated to recognize various predators to secure survival and reproductive success. Thus, predator recognition provides a useful tool for the investigation... 相似文献
63.
Jais Adam-Troian Pascal Wagner-Egger Matt Motyl Thomas Arciszewski Roland Imhoff Felix Zimmer Olivier Klein Maria Babinska Adrian Bangerter Michal Bilewicz Nebojša Blanuša Kosta Bovan Rumena Bužarovska Aleksandra Cichocka Elif Çelebi Sylvain Delouvée Karen M. Douglas Asbjørn Dyrendal Biljana Gjoneska Sylvie Graf Estrella Gualda Gilad Hirschberger Anna Kende Peter Krekó Andre Krouwel Pia Lamberty Silvia Mari Jasna Milosevic Maria Serena Panasiti Myrto Pantazi Ljupcho Petkovski Giuseppina Porciello J. P. Prims André Rabelo Michael Schepisi Robbie M. Sutton Viren Swami Hulda Thórisdóttir Vladimir Turjačanin Iris Zezelj Jan-Willem van Prooijen 《Political psychology》2021,42(4):597-618
Research suggests that belief in conspiracy theories (CT) stems from basic psychological mechanisms and is linked to other belief systems (e.g., religious beliefs). While previous research has extensively examined individual and contextual variables associated with CT beliefs, it has not yet investigated the role of culture. In the current research, we tested, based on a situated cultural cognition perspective, the extent to which culture predicts CT beliefs. Using Hofstede's model of cultural values, three nation-level analyses of data from 25, 19, and 18 countries using different measures of CT beliefs (Study 1, N = 5323; Study 2a, N = 12,255; Study 2b, N = 30,994) revealed positive associations between masculinity, collectivism, and CT beliefs. A cross-sectional study among U.S. citizens (Study 3, N = 350), using individual-level measures of Hofstede's values, replicated these findings. A meta-analysis of correlations across studies corroborated the presence of positive links between CT beliefs, collectivism, r = .31, 95% CI = [.15; .47], and masculinity, r = .39, 95% CI = [.18; .59]. Our results suggest that in addition to individual differences and contextual variables, cultural factors also play an important role in shaping CT beliefs. 相似文献
64.
ulc Michal Hughes Anna E. Mari Lisandrina Troscianko Jolyon Tomek Oldich Albrecht Tom Jelnek Vclav 《Animal cognition》2022,25(4):991-1002
Animal Cognition - Egg rejection is a crucial defence strategy against brood parasitism that requires the host to correctly recognise the foreign egg. Rejection behaviour has, thus, evolved in many... 相似文献
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66.
Krista De Castella Philippe Goldin Hooria Jazaieri Michal Ziv Carol S. Dweck James J. Gross 《Basic and applied social psychology》2013,35(6):497-505
People differ in their implicit beliefs about emotions. Some believe emotions are fixed (entity theorists), whereas others believe that everyone can learn to change their emotions (incremental theorists). We extend the prior literature by demonstrating (a) entity beliefs are associated with lower well-being and increased psychological distress, (b) people's beliefs about their own emotions explain greater unique variance than their beliefs about emotions in general, and (3) implicit beliefs are linked with well-being/distress via cognitive reappraisal. These results suggest people's implicit beliefs—particularly about their own emotions—may predispose them toward emotion regulation strategies that have important consequences for psychological health. 相似文献
67.
Kelly H. Werner Hooria Jazaieri Philippe R. Goldin Michal Ziv Richard G. Heimberg James J. Gross 《Anxiety, stress, and coping》2013,26(5):543-558
Abstract Self-compassion refers to having an accepting and caring orientation towards oneself. Although self-compassion has been studied primarily in healthy populations, one particularly compelling clinical context in which to examine self-compassion is social anxiety disorder (SAD). SAD is characterized by high levels of negative self-criticism as well as an abiding concern about others’ evaluation of one's performance. In the present study, we tested the hypotheses that: (1) people with SAD would demonstrate less self-compassion than healthy controls (HCs), (2) self-compassion would relate to severity of social anxiety and fear of evaluation among people with SAD, and (3) age would be negatively correlated with self-compassion for people with SAD, but not for HC. As expected, people with SAD reported less self-compassion than HCs on the Self-Compassion Scale and its subscales. Within the SAD group, lesser self-compassion was not generally associated with severity of social anxiety, but it was associated with greater fear of both negative and positive evaluation. Age was negatively correlated with self-compassion for people with SAD, whereas age was positively correlated with self-compassion for HC. These findings suggest that self-compassion may be a particularly important target for assessment and treatment in persons with SAD. 相似文献
68.
Michal Rieck M.A. 《Psychoanalytic Dialogues》2013,23(6):647-656
“The treatment hinged on my being able to live with him in this ongoing non-existence and know it and tolerate it, and expect no more,” writes Dr. Robert Grossmark about himself and his patient, Kyle (pp. 637–638). This is a key sentence, outlining the core of the enlightening analytic work done. I comment on the linkage between living the ongoing nonexistence and going-on-(not)-being, then reflect about the distinction between what I call the “outward” technique, which is everything Grossmark describes about treating Kyle, and the “inward” technique, which is all that occurred within him, in an inner, hidden, powerful, unconscious dialogue with the patient, and which is only hinted at. In this context, with patients like Kyle, who bring to the analyst physical sensations and actions for dreaming, the analyst's corporeality, by which I mean his experience of his body and his capacity to connect it to emotion, thereby lending it meaning, has a critical importance. I bring, in a nutshell, references to several psychoanalytic writers about the subject of corporeality in analytic treatment and use a vignette from an analysis to demonstrate the point. 相似文献
69.
How does one explain the extraordinary success of Toronto's Holocaust Education Week (HEW), 2004, in its 23rd year? This article sketches three distinct time periods of the development of this annual event and argues that the increasingly dominant role of “survivors” and of the “second generation” in these events has played a major role in its success, as well as the involvement of women. The nature of Christian‐Jewish relations and the ways in which HEW fits into a Canadian national narrative will be discussed. The article concludes that the success of HEW can best be understood if one sees its evolving practices as a popular religious movement that bridges gaps between some, but not all, streams of Judaism, of different generations and diverse geographical and class origins. 相似文献
70.
Nili Steinberg Alon Eliakim Aviva Zaav Michal Pantanowitz Monder Halumi Tamir Eisenstein 《Journal of motor behavior》2013,45(4):332-340
General fatigue can cause aggravation of postural balance, with increased risk for injuries. The present longitudinal study aimed to evaluate the postural balance of young athletes following field aerobic tests throughout 1 year of training. Thirty children from a sports center in Nazareth, participating in a 3 times/week training program (specific to basketball, soccer, or athletic training), were assessed. Postural balance parameters were taken before, immediately after, and 10 min after a 20 m shuttle-run aerobic test, at 3 time points during 1 training year (Start/Y, Mid/Y, and End/Y). Fitness improved at the Mid/Y and End/Y compared to Start/Y. Postural balance significantly deteriorated immediately after the aerobic test and improved significantly in the 10-min testing in all 3 time points, with significant deterioration in the End/Y compared with the Start/Y. In conclusions, postural balance deteriorates immediately after aerobic exercises, and at the end of the year. To better practice drills related to postural balance and possibly to prevent injuries, it is best for young athletes to properly rest immediately following aerobic exercises and to practice postural balance mainly at the beginning and at the middle of the training year. 相似文献