Municipalities and Regions as Good Places to Live: Index of Quality of Life in the Czech Republic

Quality of life is associated with the term good life; when we evaluate the quality of life, we evaluate how good it is. The central element of the objective (spatial) dimension of quality of life is the phenomenon of a good place as a place in which there is lived a good life to a varying degree. The paper aims to calculate the index of quality of life at the micro-level of all 6251 municipalities in the Czech Republic based on the indicators of a gold standard and derived indices of higher hierarchical levels of districts and regions and expression of their spatial differentiation. The calculation of the index of quality of life implies that the quality of life in villages is generally higher than in the cities; however, the highest is in large cities with a population of over 100,000 and in small towns with a population of 5000 to 10,000. Quality of life in the Czech Republic is substantially spatially differentiated at all hierarchical levels.     

Romantic Contexts, Sexual Behavior, and Depressive Symptoms among Adolescent Males and Females

In order to examine the association between sexual behavior and depressive affect among adolescents, 122 and 219 Israeli adolescents, in two separate studies, reported their romantic and sexual history, the quality of their relationships and level of depressive symptoms. Findings show that a higher level of sexual activity in short-term romantic relationships, which were low in intimacy and authenticity, was related to increased levels of depressive symptoms among females but not among males. In contrast, involvement in stable romantic relationships was not associated with increased depressive affect for either gender. Findings from a 3 month follow-up suggested that it may be that an increased level of depressive symptoms leads adolescent females to become more sexually involved in short romantic encounters.     

Grieving From the Womb: Meaning Construction in Response to Father Loss Before Birth

This qualitative study examined the meanings constructed by Israeli adults to their loss of a father before birth. Using the interpretative phenomenological analysis approach, three themes of meaning were derived from in-depth semistructured interviews conducted with 12 Israeli adults who lost their fathers before they were born: (a) mother’s grief—a transmission of loss and grief; (b) defect, shame, guilt, and anxiety—congenital anomaly; and (c) ambiguous loss—phantom limb pain caused by an organ they did not have to begin with. An integrative view of all three themes highlights the notion that meaning construction in response to loss is a process forged by social and cultural forces and the use participants make in metaphoric language regarding physical aspects when constructing meanings to their loss. Practical implications are outlined.     

Ethnography and Jewish Ethics

This essay offers a Jewish approach to ethnography in religious ethics. Following the work of other ethnographers working in religious ethics, I explore how an ethnographic account of reproductive ethics among Haredi (ultra‐Orthodox) Jewish women in Jerusalem enhances and improves Jewish ethical discourse. I argue that ethnography should become an integral part of Jewish ethics for three reasons. First, with a contextual approach to guidance and application of law and norms, an ethnographic approach to Jewish ethics parallels the way ethical decisions are made on a daily basis in Jewish communities. Second, ethnography bolsters the voices of those involved in ethical discourse. Third, ethnography facilitates the bridge between local ethical questions and global ethical discourse.     

Redeeming the lost voice of the ancestors

The Holocaust of the Jews in World War II involved not only the murder of 6 million Jews but also the traumatic destruction and wipe-out of whole communities, with their rich culture and tradition which had existed for centuries. In places where no one survived, it was almost impossible to reconstruct the collective memory of those communities. The voice of the ancestors was lost. As a daughter of Holocaust survivors, I have always felt the strong presence of the loss, not only of the murdered family members but also of the ancient colourful world of Eastern European Jews. I have always felt compelled to link back to that lost world. In the past three years, my journey to the pre-war past has become more intense. This article describes the double role of my journey: it is both an attempt to reconstruct, redeem and preserve the memory of the lost ancestors, and a personal journey to the echoes of my ancestors' voices within my soul.     

Expanding on the mental number line: Zero is perceived as the "smallest"

The representation of 0 in healthy adults was studied with the physical comparison task. Automatic processing of numbers, as indicated by the size congruity effect, was used for detecting the basic numerical representations stored in long-term memory. The size congruity effect usually increases with numerical distance between the physically compared numbers. This increase was attenuated for comparisons to 0 or 1 (but not to 2) when they were perceived as the smallest number in the set. Furthermore, the size congruity effect was enlarged in these cases. These results indicate an end effect in automatic processing of numbers and suggest that 0, or 1 in the absence of 0, is perceived as the smallest entity on the mental number line. The implications of these findings are discussed with regard to models of number representation. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Genetic Counseling Services and Training of Genetic Counselors in Israel: An Overview

Genetic counseling services have existed in Israel since 1964 and are available in almost all the major hospitals. Given the socialized healthcare system and small country size, genetic services are generally accessible and often free. The existence of founder mutations in various communities in Israel makes genetic testing easier to perform. Yet, the ethnic, cultural and religious diversity of the population has major implications on the design of the screening programs and the use of genetic services. The Israeli Association of Genetic Counselors (IAGC) was established in 2008 and had existed informally since 1989. There are two Master level genetic counseling training programs (6 students/class, 2 year program): Hebrew University-Hadassah Medical School (established in 1997) and the Technion (established in 2009). Genetic counselors’ clinical training is largely observational and 2 years of supervised counseling sessions post degree are required for board exam eligibility. Genetic counselors are licensed and lead counseling sessions individually, but currently must work under medical geneticist supervision. This is the first article to summarize the history and training of Master level genetic counselors in Israel. Genetic services, coverage and regulations are also described.