The rise of philosophy in Lithuania

The first Lithuanians to be introduced to philosophy were young members of the gentry who studied in European universities at the end of the 14th century. The recently christened Lithuania strove to adopt Western culture and to present itself as a Western state. At the end of the 14th century, the Vilnius Cathedral School was founded. The elements of logic were probably taught there. The growth of the political and economic power of the Grand Duchy of Lithuania brought about the need for higher education. The need was significantly increased by the growing activity of various religious orders. In 1507, the Dominicans started teaching philosophy and theology to their novices in Vilnius. They taught late medieval philosophy in its Thomistic interpretation. We can regard 1507 as the year Lithuania began to benefit from a new phenomenon, professional philosophy, with the Dominicans as its initiators. The Dominicans and later the Jesuits, Franciscans, Benedictines, Carmelites, Trinitarians, and other monastic orders enriched intellectual life in Lithuania by teaching philosophy in their schools. The most important event in the development of philosophy in Lithuania was the foundation of Vilnius University in 1579. The disciplines belonging to scholasticism of the second level were taught in its philosophy department.

Premarital Sex and Marital Satisfaction of Middle Aged Men and Women: A Study of Married Lithuanian Couples

A study was conducted to investigate possible links between current marital satisfaction and age of onset of sexual intercourse, having an experience of premarital intercourse, the number of premarital sexual partners, and having an experience of premarital cohabitation. A convenience sample of subjects consisted of 41 middle-aged married Lithuanian couples. Marital satisfaction was measured by a 16-item Marital Satisfaction Scale developed by the principle investigators of this study. Results indicated no significant relationship between the experience of premarital sexual intercourse and marital satisfaction of men or women. However, men, who had more premarital partners and cohabitation experience, were less satisfied with their marriages. For women, younger onset of sexual activity and larger number of premarital partners was related to lower marital satisfaction.     

Words, hemispheres, and processing mechanisms: A response to Marsolek and Deason (2007)

Ellis, Ansorge and Lavidor (2007) [Ellis, A.W., Ansorge, L., & Lavidor, M. (2007). Words, hemispheres, and dissociable subsystems: The effects of exposure duration, case alternation, priming and continuity of form on word recognition in the left and right visual fields. Brain and Language, 103, 292–303.] presented three experiments investigating the effects of exposure duration and format (normal vs mixed or alternating case) on the recognition of words presented in the left and right visual fields. The experiments were conducted within the framework of ‘dissociable neural subsystems theory’ developed by Marsolek and colleagues. Marsolek and Deason (2007) [Marsolek, C.J. & Deason, R.G. (2007). Hemispheric asymmetries in visual word-form processing: Progress, conflict, and evaluating theories. Brain and Language, 103, 304–307.] offer some reflections on our paper, including alternative interpretations of some of our findings. We respond to those reflections in this reply.     

The notion of feminine in Asian philosophical traditions

The abstract notion of “the feminine”, (womanliness, feminine nature)—in French, le féminin, and in German, das Weibliche—as substantivum neutrum, remains together with its opposite, the masculine, connotative of an inherent disparity. It is meant neither as the biological affiliation of sex, nor as gender, the social response, or echo, of this biological affiliation. Rather, it is the spiritual attitude (psychic, spiritual being, mind) which is the norm for psychic manifestations in general, and is its subtle psychosomatic background. It is not necessarily connected with the rude biological differentiation of sex, but rather appears as a quality in one or the other form; either as the individual, the social group or forms of activities, etc., without respect to the biological manifestations of the participants.

What this paper attempts to demonstrate, is the way in which the above described notion of the feminine, functions in classical Asian cultures and philosophies. In the famous Yijing, for instance, this is seen as the hexagram correlated to the male Qian; in the philosophy of Yin and Yang, as Yin the Earth, in correlation with Yang, the Heaven; which are united in the famous Taiji diagram, a sophisticated development of Chinese Neo‐Confucianism. The paper focuses on the Dao de jing, in which Lao Zi gives, as a counterbalance to the existing praxis, priority to the female principle (the feminine). He remains, however, faithful to the Asian tradition, maintaining that the masculine and the feminine should remain equal, correlative, neither one nor the other vying for dominance. The correlative embrace, “When you know the male yet hold on to. the female” (Dao de jing, chapter 28) subsists in the mythical past where both principles are joined in androgynous unity.     

The non-definability notion and first order logic

The theorem to the effect that the languageL introduced in [2] is mutually interpretable with the first order language is proved. This yields several model-theoretical results concerningL .