Attending to different levels of structure in a visual image

Two experiments are reported in which observers had to utilize information from one of two structural levels of visual stimulus patterns (large letters composed of smaller ones). They could utilize information more rapidly form one level only at the cost of slower utilization from the other. This trade off defines an empirical attention operating characteristic (AOC) which is consistent with a simple mathematical model of the perceptual process: when viewing a stimulus, the observer selects one of two alternative “attentional” strategies, where each strategy is optimal for utilizing information from one structural level, but less than optimal for the other.     

The role of attentional resources in automatic detection

The question of whether an automatic detection task requires the use of limited-capacity resources was investigated in a series of dual-task experiments. The automatic task required subjects to detect a consistently mapped target digit in a display of letters. This task was paired with a variety of concurrent visual discriminations that could either occur in close proximity to the automatic target or in a disparate display area. The main finding was that accuracy in each task was higher in conditions allowing attention to be shared than when it had to be divided between separate areas. These results indicate that detection of automatic targets depends on the allocation of spatial attention to the target's area.     

Outcomes and intentions in children’s,adolescents’, and adults’ second- and third-party punishment behavior

Theories of morality maintain that punishment supports the emergence and maintenance of moral behavior. This study investigated developmental differences in the role of outcomes and the violator’s intentions in second-party punishment (where punishers are victims of a violation) and third-party punishment (where punishers are unaffected observers of a violation). Four hundred and forty-three adults and 8-, 12-, and 15-year-olds made choices in mini-ultimatum games and newly-developed mini-third-party punishment games, which involved actual incentives rather than hypothetical decisions. Adults integrated outcomes and intentions in their second- and third-party punishment, whereas 8-year-olds consistently based their punishment on the outcome of the violation. Adolescents integrated outcomes and intentions in second- but not third-party punishment.     

Pigeons use item-specific and category-level information in the identification and categorization of human faces

Three experiments examined the pigeon's ability to adapt to the specific tasks of identification and categorization of complex visual stimuli by attending to information at different levels of abstraction. In Experiment 1, pigeons were successively trained to discriminate first between pairs of human faces from the same sex and then between male and female faces. A final test revealed that the associations formed in the first training phase did not survive categorization training, indicating that the pigeons used item-specific information to discriminate faces of the same sex, but shifted their attention to category-level information for discriminating between the male and female categories. Two further experiments disproved alternative explanations. The results support the feature-learning account of open-ended categorization in animals.     

From <Emphasis Type="Italic">Pintele Yid to Racenjude</Emphasis>: Chaim Zhitlovsky and racial conceptions of Jewishness

The Russian Jewish intellectual, Chaim Zhitlovsky (1865–1943), a leading architect of secular Jewish culture and thought, was a central figure in the progressive Jewish intelligentsia of the late nineteenth and early twentieth century. In an essay written in 1927, Yidn un Yiddishkayt (Jews and Jewishness), he sought to define the secular essence of what he calls Yiddishkayt. This essay is not the first in Zhitlovskys long publicistic career in which he searches for new, secular definitions of Jewish identity and culture. But this essay differs, since it is marked by Zhitlovskys use of contemporary social scientific notions of race and racial traits to conceptualize what he believes constitutes Jewishness in a non-religious context, along with his adoption of the mystical Jewish concept of the pintele yid, the theory of an innate Jewishness embodied by a Jewish spark. Zhitlovskys desire to craft a truly secular theory of Jewish identity led him ironically to accept models of Jewish identity at odds with his stated larger vision. In turning to contemporary racial theory, as well as long nurtured mystical models of Yiddishkayt, Zhitlovsky reveals the wide range of ideological discourses that led him to innovative and controversial notions of modern Jewish identity.