The resilience of gesture in talk: gesture in blind speakers and listeners

Spontaneous gesture frequently accompanies speech. The question is why. In these studies, we tested two non‐mutually exclusive possibilities. First, speakers may gesture simply because they see others gesture and learn from this model to move their hands as they talk. We tested this hypothesis by examining spontaneous communication in congenitally blind children and adolescents. Second, speakers may gesture because they recognize that gestures can be useful to the listener. We tested this hypothesis by examining whether speakers gesture even when communicating with a blind listener who is unable to profit from the information that the hands convey. We found that congenitally blind speakers, who had never seen gestures, nevertheless gestured as they spoke, conveying the same information and producing the same range of gesture forms as sighted speakers. Moreover, blind speakers gestured even when interacting with another blind individual who could not have benefited from the information contained in those gestures. These findings underscore the robustness of gesture in talk and suggest that the gestures that co‐occur with speech may serve a function for the speaker as well as for the listener.     

Critical Encounters with Rabbinic Doctrines of Creation: The Teacher as Source of Authority or as Partner in Dialogue

This is a case study based upon my experience of teaching an introduction to rabbinic thought to a group of Orthodox Jewish students. The study of one particular midrashic pericope allowed for major tensions between academic and religious approaches to the text to surface. The tension revolved around the apparent contradiction between the rabbinic mythical perception of creation as proceeding from primary negative matter and later philosophical belief in creatio ex nihilo. This contradiction touches upon issues of authority and of interpretation. The article explores various strategies dealing with issues of authority in general and of the meaning of the individual text in particular. Following a presentation of these strategies I offer my reflections upon my role as a teacher in this context. Dialogue emerges as an important element in the teaching process, creating a common ground between teachers and students and making them partners in a common quest for the truth of the text. Traditional dialogical modes of Jewish learning serve as the basis for the introduction of the academic agenda. This agenda is introduced as an extension of classical religious concerns rather than as an alternative to them.     

Perceived discrimination and psychological adjustment among Russian‐speaking immigrant adolescents in Finland

The aim of this study was to examine the relationship between perceived discrimination and psychological adjustment among immigrant adolescents. The subjects were 170 Russian‐speaking adolescents, all born in the former Soviet Union, aged between 12 and 19 years, who immigrated to Finland between 1987 and 1996. According to the results, self‐esteem served as a major mediator between perceived discrimination and psychological adjustment. The adolescents' experiences of parental support influenced their perceptions of discrimination and enhanced their self‐esteem, especially among the boys. Adherence to traditional values increased experiences of parental support, and also directly enhanced psychological adjustment. In addition, experiences of paternal support were found to be the most important for the boys, whereas experiences of maternal support were important for the girls.     

THE ‘MEDEA FANTASY’: AN UNCONSCIOUS DETERMINANT OF PSYCHOGENIC STERILITY1

The author begins by pointing out that myths have always been powerful vehicles for the projection of ubiquitous unconscious fantasies. Having noted the importance of certain male protagonists of the Greek myths in Freud's theories, she observes that their female counterparts exert an equal fascination and suggests that the Medea myth as recounted by Euripides can be invoked to elucidate a central unconscious fantasy found to underlie the psychogenic frigidity and sterility of several of her female patients. The manifestation of this ‘Medea fantasy’ is illustrated by a clinical account in which a dream is analysed. The author next summarises the Medea story as told by Euripides and attempts a psychoanalytic interpretation of it. She draws attention to features of the ‘unconscious truth’ inherent in the myth that were shared by all the members of her group of patients. A case history then shows how the progressive understanding and working through of the Medea fantasy led to a change in the analysand's experience of femininity and enabled her to have children. It is postulated that both early infantile sexual fantasies and repressed memories of early objectrelations traumas such as maternal depression combine with ubiquitous bodily fantasies to produce the unconscious Medea fantasy.     

Belief in a Just World and Condom Use in a Sample of Gay and Bisexual Men1

Research has shown that, under certain conditions, people with a strong belief in a just world (BJW) perceive themselves to be less at risk for serious negative events (e.g., contracting AIDS). We extended this work by investigating the relation between BJW and high‐risk sexual behavior Gay and bisexual men (N= 102) responded to a questionnaire that measured individual differences in BJW, personality characteristics related to perceived relationship threat (e.g., interpersonal control), and frequency of condom use and anal intercourse. Results generally supported predictions. For example, among respondents low in interpersonal control, a strong BJW was associated with less frequent condom use. These results have implications for research on BJW, as well as research on the predictors of high‐risk sexual behavior.     

The Relationship of Antifat Attitudes to Other Prejudicial and Gender‐Related Attitudes1

Overweight people in society face a number of obstacles. Negative attitudes toward overweight people contribute to this experience. This study examined the relationship of antifat attitudes to other prejudicial attitudes (e.g., racism, sexism, homophobia) and gender‐related attitudes. A total of 179 undergraduate participants completed measures of prejudicial attitudes, including antifat attitudes. Multiple regression analyses revealed that a combination of demographic and attitudinal variables predicted antifat attitudes. Antifat attitudes are stronger for men, Caucasians, and gender‐typed individuals; compared to women, African Americans, and androgynous individuals, respectively. After controlling for demographics, weight‐related variables, and social desirability, gender‐role egalitarianism, racism, and homophobia significantly correlated with antifat attitudes. The implications and limitations of this study are discussed regarding the importance of research in antifat and other prejudical attitudes.     

Opinion‐based group membership as a predictor of commitment to political action

Research on group identification has shown it to be a surprisingly weak predictor of intentions to take large‐scale social action. The weak links may exist because researchers have not always examined identification with the type of group that is most relevant for predicting action. Our focus in two studies (one in Romania and one in Australia, both Ns = 101) was on opinion‐based groups (i.e. groups formed around shared opinions). We found that social identification with opinion‐based groups was an excellent predictor of political behavioural intentions, particularly when items measuring identity certainty were included. The results provide clear evidence of the role of social identity constructs for predicting commitment to social action and complement analyses of politicised collective identity and crowd behaviour. Copyright © 2006 John Wiley & Sons, Ltd.     

Language Switching and Mexican Americans' Emotional Expression

This study examined the effects of counselor language switching and counselor ethnicity on bilingual Mexican American participants' emotional self‐disclosure. Counselor language (English only and Spanish with English) was crossed with counselor ethnicity (Mexican American and European American) to produce 4 treatment conditions. Judges' observations revealed that the European American counselor who language switched elicited the most emotional expression from participants. Este estudio examinó los efectos que un cambio de idioma por parte del consejero y la etnicidad del consejero tienen sobre la auto‐revelación emocional de los participantes México Americanos bilingües. El idioma del consejero (sólo inglés, y español con inglés) se combinó con su etnicidad (México Americano y Euro Americano) para generar 4 condiciones de tratamiento. Las observaciones de los jueces revelaron que el consejero Euro Americano que cambió de idioma obtuvo el mayor número de expresiones emocionales de los participantes.     

Morningness in German and Spanish students: a comparative study

Humans show pronounced individual differences in circadian orientation. Transcultural comparisons are interesting since biological (or environmental) factors together with cultural ones may contribute to differences in morningness–eveningness. We compared Spanish and German undergraduates using the Composite Scale of Morningness (CSM) to assess circadian preferences. Confirmatory and multiple groups confirmatory factor analysis were used to assess factor structure and structural invariance across countries. The results showed that a three‐factor model of morningness best characterises the CSM structure of both samples. Partial factorial invariance (factor loadings) across countries was demonstrated for the factors ‘morningness’ and ‘morning alertness’. Scores of both factors were higher in German students. Potential cultural and biological explanations for the differences are discussed. Copyright © 2007 John Wiley & Sons, Ltd.     

Agentic and communal bias in socially desirable responding

This research was designed to investigate Paulhus' communion management (CM) and self‐deceptive enhancement (SDE), socially desirable responding (SDR) scales as measures of general SDR, communal bias and agentic bias. The CM and SDE scales, as well as the Schwartz values survey (SVS), were administered to four samples drawn from different cultures and subcultures (N = 900). Participants completed the questionnaires in ‘honest’ and ‘fake good’ conditions. Although conceptions of which values were desirable varied strongly between samples and instructional sets, the CM scale was consistently related to general SDR and to communal bias. In contrast, the SDE scale was only related to general SDR. Contrary to expectations, neither scale could identify participants who ‘faked good’ under normal instructions. Copyright © 2007 John Wiley & Sons, Ltd.