首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   12641篇
  免费   549篇
  国内免费   8篇
  2023年   71篇
  2021年   122篇
  2020年   224篇
  2019年   271篇
  2018年   346篇
  2017年   325篇
  2016年   394篇
  2015年   261篇
  2014年   358篇
  2013年   1362篇
  2012年   579篇
  2011年   576篇
  2010年   420篇
  2009年   439篇
  2008年   608篇
  2007年   573篇
  2006年   514篇
  2005年   445篇
  2004年   482篇
  2003年   437篇
  2002年   426篇
  2001年   196篇
  2000年   215篇
  1999年   205篇
  1998年   199篇
  1997年   172篇
  1996年   118篇
  1995年   153篇
  1994年   148篇
  1993年   141篇
  1992年   137篇
  1991年   125篇
  1990年   115篇
  1989年   115篇
  1988年   114篇
  1987年   112篇
  1986年   93篇
  1985年   116篇
  1984年   128篇
  1983年   109篇
  1982年   115篇
  1981年   120篇
  1980年   108篇
  1979年   104篇
  1978年   121篇
  1977年   96篇
  1976年   97篇
  1975年   67篇
  1974年   89篇
  1973年   64篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
221.
222.
223.
The relation between memory and attention has been of long-standing interest. Eich (1984) made an important discovery of implicit but not explicit memory for contextually determined homophones (e.g., taxi-FARE) presented in a channel to be ignored within a selective listening procedure. However, his slow rate of presentation of shadowing task materials may have allowed frequent attention shifts to the allegedly ignored channel. With a direct replication of Eich’s timing parameters, we reproduced his results, but when the attended channel was presented twice as fast as Eich’s, implicit memory for the to-be-ignored words vanished. Our results contradict claims of extensive semantic processing of unattended auditory information in this task.  相似文献   
224.
Bringsjord  Selmer  Zenzen  Michael 《Synthese》1997,113(2):285-320
The dominant scientific and philosophical view of the mind – according to which, put starkly, cognition is computation – is refuted herein, via specification and defense of the following new argument: Computation is reversible; cognition isn't; ergo, cognition isn't computation. After presenting a sustained dialectic arising from this defense, we conclude with a brief preview of the view we would put in place of the cognition-is-computation doctrine.  相似文献   
225.
Michael H. Barnes 《Religion》1997,27(4):375-390
Religion can be defined narrowly as belief in anthropomorphic supernatural beings. For Levy-Bruhl this meant that prelogical ‘mystic participation’ preceded true religion. For Donald Wiebe and others it means that philosophical-scientific rationality has been struggling to replace religion since the axial age. A broader definition of religion interprets rational post-axial theology as a development within religion, not a replacement of true religion. Both definitions are legitimate. The narrow definition highlights a tendency to superstition in religion. The broader definition recognizes the possibility of an evolution of religious thought.  相似文献   
226.
This paper examines ethical issues related to medical practices with children and adults who are members of a linguistic and cultural minority known as the DEAF-WORLD. Members of that culture characteristically have hearing parents and are treated by hearing professionals whose values, particularly concerning language, speech, and hearing, are typically quite different from their own. That disparity has long fueled a debate on several ethical issues, most recently the merits of cochlear implant surgery for DEAF children. We explore whether that surgery would be ethical if implants could deliver close to normal hearing for most implanted children, thereby diminishing the ranks of the DEAF-WORLD. The ethical implications of eugenic practices with the DEAF are explored, as are ethical quandaries in parental surrogacy for DEAF children, and their parallels in transracial adoption.  相似文献   
227.
Two studies of college undergraduates (ns = 95 and 92, primarily non-Hispanic whites and Asian Americans) investigated gender stereotypes of stress and emotion, as well as variables that influence the perception of gender-related differences. Study 1 assessed how gender stereotypes differ from the self-reports of men and women. When asked to choose a label for the subjective experience of the average man and the average woman in a series of problematic hypothetical situations, participants generally tended to believe that the average female would feel ‘emotional,” but that the average male would feel “stressed.” By contrast, the label participants chose to describe their own subjective experience was not significantly affected by their gender. In addition, participants believed the average woman and man differed more in the intensity of their emotions than in the intensity of their stress, a belief contradicted by their own self-reports. Results of Study 2 indicated that gender-related differences in estimations of stress and emotion for the self were reduced or eliminated when specific information about experience-eliciting situations was provided. We would like to thank Matthew Dank for his help in preparing the stimulus materials.  相似文献   
228.
Professor  Michael J. Crowe 《Zygon》1997,32(2):147-162
From antiquity to the present, humans have debated whether intelligent life exists elsewhere in the universe. This presentation will survey this debate, examining the roles played in it by science, religion, philosophy, and other areas of human learning. One thesis that will be developed is that whether or not extraterrestrials exist, ideas about them have strongly influenced Western thought.  相似文献   
229.
This study examined the extent to which psychologists, when compared to university professors and evening school students, employ individualist values differentially in their responses to vignettes describing males and females. The participants responded to 6 vignettes by choosing initial hypotheses that reflected either utilitarian (tradition-ally masculine) or expressive (traditionally feminine) themes. Two vignettes involved a sex of client manipulation, but neither resulted in a sex of client effect. An analysis of the responses to the remaining 4 vignettes indicated a marked preference for the masculine form of individualism for males, but were evenly divided for females in all three groups. These results suggest that psychologists were just as likely to engage in bias as others.  相似文献   
230.
Abstract— We investigated how varying the number of unique pans within an object influences recognition across changes in viewpoint The stimuli were shaded objects composed of five three-dimensional volumes tinted end to end with varying connection angles Of the five volumes, zero, one, three, or jive were qualitatively distinct (e g, brick vs cone), the rest being tubes Sequential-matching and naming tasks depth Three major results stand out First, regardless of the number of distinct parts, there was increasingly poorer recognition performance viewpoint change for objects with one unique part was less than that for the other objects Third, additional pans beyond a single unique part produced strong viewpoint dependency comparable to that ob representations encode both quantitative and qualitative features  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号