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981.
Doman Lum Th.D. 《Journal of religion and health》1970,9(2):138-161
Conclusion The task of the church is to join a coalition for the improvement of community resources for the alcoholic through legislation and appropriation of funds; to train a task force of clergymen and lay counselors who are able to assist mental health professionals and A. A. members; and to communicate the Word of Reconciliation to those who are hungering and thirsting for the right life. We are able to help the alcoholic as he discovers new values and experiences without compulsive drinking. Clinebell summarizes the ministry of the church to the alcoholic when he points out: The most important thing a congregation must give a recovering alcoholic is a sense of acceptance in the fellowship. Such direct involvement in helping deeply troubled people forces a congregation to test the reality of its dedication to loving God and neighbor.42 May God help the church to be the church for the alcoholic.a pilot project sponsored by the Makiki Christian Church, is also a staff member of the Diamond Head Mental Health Clinic, a research and training facility cooperating with the University of Hawaii School of Medicine, Department of Psychiatry. He is a member of the American Psychological Association and the National Rehabilitation Association and an associate member of the Academy. 相似文献
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R. D. RUSSELL 《Journal of counseling and development : JCD》1970,48(9):721-728
The demand made by black students that administrators employ more black counselors reveals not only students' needs to proclaim black identity and pride but also their grievances against guidance that have deeper roots than just the current social revolution. This article examines the black student's view of guidance in order that counselors might develop a role for the profession that will serve this student more effectively. 相似文献
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The following symposium discusses the place of technology in guidance and some of the concerns involved. Tiedeman, a leading authority on technological applications in guidance, takes the position that guidance technology is an important new development. Schmidt, who has written widely in the areas of psychology and counseling, questions the place of technology in guidance and society and underlines some of the concerns related to the adoption of technology. The authors' discussions of “one-way” versus “two-way” thinking and the problem of control over the technology should be of interest to readers concerned with applying technology in guidance. 相似文献