首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   65645篇
  免费   1756篇
  国内免费   17篇
  67418篇
  2020年   504篇
  2019年   589篇
  2018年   4058篇
  2017年   3362篇
  2016年   2966篇
  2015年   799篇
  2014年   863篇
  2013年   4624篇
  2012年   1885篇
  2011年   3578篇
  2010年   3265篇
  2009年   2290篇
  2008年   2934篇
  2007年   3244篇
  2006年   1182篇
  2005年   1185篇
  2004年   1149篇
  2003年   1100篇
  2002年   1001篇
  2001年   1357篇
  2000年   1361篇
  1999年   1035篇
  1998年   565篇
  1997年   498篇
  1996年   589篇
  1995年   592篇
  1994年   574篇
  1993年   540篇
  1992年   996篇
  1991年   895篇
  1990年   905篇
  1989年   795篇
  1988年   808篇
  1987年   782篇
  1986年   769篇
  1985年   766篇
  1984年   709篇
  1983年   584篇
  1982年   483篇
  1981年   515篇
  1980年   470篇
  1979年   663篇
  1978年   521篇
  1976年   473篇
  1975年   583篇
  1974年   588篇
  1973年   634篇
  1972年   590篇
  1971年   532篇
  1968年   545篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
41.
42.
43.
Elka Klein’s writings have illuminated reciprocal and distinctive characteristics of the social and intellectual lives of Jewry in Iberia and by comparison Northern Europe during the High Middle Ages. This article honors her insights, by comparing the development of biblical hermeneutics at the Abbey of St. Victor in Paris and in the writings of Abraham ibn Ezra. Hugh of St. Victor’s introduction to the study of Scripture, Didascalicon, provides a program for the individual student to integrate all branches of human knowledge into the search for Divine Wisdom that may be found only in Scripture. The innovation in Hugh’s program is the emphasis on the “literal” or “historical” sense of Scripture as the solid basis for the development of theological study. Grammar and rhetoric were stepping stones that led the young theologians to higher levels of Divine Wisdom. The introduction to Abraham ibn Ezra’s commentary on the Pentateuch constitutes a parallel point of orientation for twelfth-century Jewish readers. A close reading of ibn Ezra’s prologue maps the hermeneutical approaches that different communities – Christian, rabbinic Jewish, and Karaite – utilized in their expositions of the Pentateuch. After critiquing each community, ibn Ezra offers his own approach that builds an overall framework for correct interpretation on the foundation of grammar and the rabbinic oral tradition. From this perspective, the article demonstrates that during this period Jews and Christians, both in Iberia and Northern Europe, focused on harmonizing reason and revelation. Both communities used grammar as the primary criterion for evaluating the accumulation of traditional sources. Both approaches intended to develop students, who were capable of understanding that “reason is the angel that mediates between God and humanity.”  相似文献   
44.
45.
46.
47.
A meta-analysis of published studies with adult human participants was conducted to evaluate whether physical fitness attenuates cardiovascular reactivity and improves recovery from acute psychological stressors. Thirty-three studies met selection criteria; 18 were included in recovery analyses. Effect sizes and moderator influences were calculated by using meta-analysis software. A fixed effects model was fit initially; however, between-studies heterogeneity could not be explained even after inclusion of moderators. Therefore, to account for residual heterogeneity, a random effects model was estimated. Under this model, fit individuals showed significantly attenuated heart rate and systolic blood pressure reactivity and a trend toward attenuated diastolic blood pressure reactivity. Fit individuals also showed faster heart rate recovery, but there were no significant differences in systolic blood pressure or diastolic blood pressure recovery. No significant moderators emerged. Results have important implications for elucidating mechanisms underlying effects of fitness on cardiovascular disease and suggest that fitness may be an important confound in studies of stress reactivity.  相似文献   
48.
Book reviews     
  相似文献   
49.
50.
Recent studies demonstrating that multiple meanings of an ambiguous word are initially accessed even when only one reading is syntactically appropriate with the preceding context can be criticized on at least two grounds. First, many of the syntactic contexts used were not truly restrictive, and, secondly, subjects may not have had time to integrate the context before processing the ambiguous word. In the present study, subjects listened to a sentence ending in an ambiguous word and then made a lexical decision to a target related to either the appropriate or inappropriate reading. Contexts were completely restrictive, and a pause was introduced between the context and the ambiguous word. Multiple access still obtained, providing further support for the claim that lexical access is not guided by syntactic context.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号