Individual differences in harm-related moral values are associated with functional integration of large-scale brain networks of emotional regulation

Emotions affects moral judgements, and controlled cognitive processes regulate those emotional responses during moral decision making. However, the neurobiological basis of this interaction is unclear. We used a graph theory measurement called participation coefficient (‘PC’) to quantify the resting-state functional connectivity within and between four meta-analytic groupings (MAGs) associated with emotion generation and regulation, to test whether that measurement predicts individual differences in moral foundations-based values. We found that the PC of one of the MAGs (MAG2) was positively correlated with one of the five recognized moral foundations–the one based on harm avoidance. We also found that increased inter-module connectivity between the ventromedial prefrontal cortex, dorsolateral prefrontal cortex and middle temporal gyrus with other nodes in the four MAGs was likewise associated with higher endorsement of the Harm foundation. These results suggest that individuals' sensitivity to harm is associated with functional integration of large-scale brain networks of emotional regulation. These findings add to our knowledge of how individual variations in our moral values could be reflected by intrinsic brain network organization and deepen our understanding of the relationship between emotion and cognition during evaluations of moral values.     

The Transformation of Chinese Cultural Images of the Plague through Chinese Characters,Legends and Folkways1

The human experience of survival from a plague is about distinguishing the sick from the healthy as quickly as possible, establishing a barrier to stop the infection, and protecting healthy people. Nevertheless, the various quarantine rules and the acceptance and compliance of the population are a kind of battle between policy implementers and the public. This paper tries to understand how Chinese cultural attitudes (Henderson, 1984) unconsciously influence the Chinese people to be most cooperative with the strict containment and quarantine measures to confront the COVID-19 pandemic. This article begins with the Chinese characters, exemplified by the four characters of disease and plague, to discuss how the pictograph nature and spatial structural way profoundly shaped the cultural mind. Then, through plague-related Chinese legends, stories and folklore, the paper sets out the Chinese cultural attitudes which are also manifested in the analogical associations between disease, plague and seasons, the balance of the five elements of the universe and ghosts, gods and the government bureaucrats in the Kingdom of the Heaven. All of these approaches are well in line with Jung’s method of associative amplification as a way to locate the archetypal wisdom that assures survival.     

Mixture-modelling-based Bayesian MH-RM algorithm for the multidimensional 4PLM

Several recent works have tackled the estimation issue for the unidimensional four-parameter logistic model (4PLM). Despite these efforts, the issue remains a challenge for the multidimensional 4PLM (M4PLM). Fu et al. (2021) proposed a Gibbs sampler for the M4PLM, but it is time-consuming. In this paper, a mixture-modelling-based Bayesian MH-RM (MM-MH-RM) algorithm is proposed for the M4PLM to obtain the maximum a posteriori (MAP) estimates. In a comparison of the MM-MH-RM algorithm to the original MH-RM algorithm, two simulation studies and an empirical example demonstrated that the MM-MH-RM algorithm possessed the benefits of the mixture-modelling approach and could produce more robust estimates with guaranteed convergence rates and fast computation. The MATLAB codes for the MM-MH-RM algorithm are available in the online appendix.     

The Duality of American Christian Nationalism: Religious Traditionalism versus Christian Statism

While posited as a unified ideology, Christian Nationalism (CN) actually contains two distinct views of what it means to be a “Christian Nation”—one which envisions a Christian civil society separate from the profanities of politics, what we call “Religious Traditionalism.” The other envisions a Christian federal government where power is wielded exclusively by ethno-religious insiders, or “Christian Statism.” Multiple waves of two national surveys confirm that current measures of CN contain these two factors, which have become increasingly divergent in the past 20 years. In addition, we find that Christian Statism predicts nativism, Islamophobia, anti-Semitism, and racial distrust while Religious Traditionalism, in most instances, predicts the opposite. Historically, Religious Traditionalists have always sought to influence civil society and focused mainly on family/sexual issues. But a different brand of CN has emerged, wherein all federal and state authority should rightfully and exclusively belong to Christian Statists.     

开放的正义域、否定性标准与个人自由——哈耶克的正义观析论

哈耶克主张规则正义,反对结果正义,反对假“社会正义”之名行“分配正义”之实,进而导向平均分配的泥沼。正义的作用仅在于它为个人行动提供了否定性价值标准。正义只能告诉人们不能做什么,而不能指示人们必须做什么,特别是它不能成为人类认识未知领域的行动准则,这就在逻辑上为个人自由行动提供了一个开放的正义域。他反对把正义作为行为的价值观念,因为对个体行为的正义性施以道德判断会束缚人的自由。     

学龄儿童汉语正字法意识发展的研究

该研究以小学一年级、三年级、五年级儿童及大学生为被试,让他们对左右、上下和半包围三种结构类型的９０个真字、假字和非字进行词汇判断,以探讨儿童正字法意识的发展,结构类型的相应影响,以及年龄对汉字识别中结构类型效应的作用。结果表明;（１）儿童正字法意识的形成是以识字为基础的逐步发展的过程。小学一年级儿童已萌发了正字法意识,但至五年级时才基本达到了成人水平。（２）只有小学一年级被试的真字识别受结构类型影响。汉字识别中是否存在结构类型效应可能与被试识字经验、材料熟悉性等因素有关．（３）年级内部正字法意识的萌发和年级之间正字法意识发展的差异不受结构类型的影响,但萌发之后各年级内部均是对左右结构汉字正字法意识优于上下结构和半包围结构。     

A Comparison of the Legitimacy of Power Between Confucianist and Legalist Philosophies

The concept of legitimacy is at the heart of the theory of power. It is essential to understand how a political power is built and how obedience is obtained among the population. We examine here the legitimacy of power for two of the most important political philosophies of classical China: Confucianism and Legalism. We show how a specific group of the population, the scholar-officials, play a specialised role in the two systems, acting as a legitimisation group. We further compare rites and laws as a way to obtain social order, and morality vs punishments as a way to obtain obedience. We conclude that the Confucianist system is less fragile than the Legalist, but also more oppressive, since it allows fewer personal choices to individuals.     

决定论的终结和心理学的走向

长期以来心理学深受实证主义哲学的影响,并和决定论思想有着密切的关系,总希望能用确定性的规律来描述和预测人的行为,其结果导致心理学的研究越来越远离真实的人的心理.在70年代兴起的非线性动力学用统计性和概率论的思想来反映世界的本质,这在方法论上对心理学的发展带来了重大的影响,使得心理学在经历了哲学思辨和实证研究之后将走向一个新的理论综合阶段.     

肿瘤生物治疗的研究趋势及思考

肿瘤生物治疗是一种既古老又年轻的疗法 ,上溯千余年 ,在中医药中有“扶正祛邪、软坚散结、以毒攻毒、活血化瘀”等利用中药来治疗癌症的治则。 19世纪末 ,西方提出Ｃｏｌｅｙ毒素治疗癌症 ,现代肿瘤免疫治疗概念的建立始于 1953年 ,动物肿瘤特异性移植抗原的发现———肿瘤免疫学的诞生 ,此后至 1983年多种非特异性生物制剂 (卡介苗、短小棒状杆菌、免疫核糖核酸、转移因子等 )的大量临床应用和动物实验为人类的肿瘤免疫治疗奠定了科学基础。 2 0世纪中叶 ,伴随着现代分子生物学和生物工程技术的发展重组的细胞因子的出现 ,第一例肿瘤病人…     

启发式在警觉任务中的交叉复合作用

通过对个体和团队和警觉任务的阶段性研究,本研究发现了启发式对个体警觉任务的交叉复合作用,个体在警觉任务关键信号出现时绩效不一定下降。关键信号出现时成绩的升降取决于关键信号与背景信号的可取性。另外,团队结构克服了个体决策中出现的信息不全和信息加工资源不足的缺陷,使警觉任务在关键事件发生时、发生前和发生后的成绩波动不大。