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Jordan CH Whitfield M Zeigler-Hill V 《Journal of personality and social psychology》2007,93(6):1067-1079
Four studies tested whether the perceived validity of intuition increases the correspondence between implicit and explicit self-esteem. Studies 1 and 2 found, with 2 different measures of implicit self-esteem, that people who chronically view their intuition as valid have more consistent implicit and explicit self-esteem. In contrast, people with relatively low faith in their intuition had a negative relation between implicit and explicit self-esteem, suggesting that they may overcorrect their explicit self-views for the potential bias posed by implicit self-esteem. In Studies 3 and 4, participants who were induced to view their intuition as valid reported explicit self-views (self-evaluations made under time pressure, or state self-esteem) that were more consistent with their implicit self-esteem. These results suggest that people experience implicit self-esteem as intuitive evaluations. The correspondence between implicit and explicit self-esteem among individuals who view their intuition as valid may suggest that these individuals incorporate implicit self-esteem into their explicit self-views. 相似文献
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Dr. Mervyn M. Peskin M.D. 《Psychoanalytic Inquiry》2013,33(5):658-674
Reconsideration of motivation, a fundamental concept in psychoanalytic theory, engages us with basic assumptions and postulates of our field and draws us to the borders with neighboring scientific elaborations of the design, structure, and function of the mind. This paper presents a concept of motivation from a perspective in modern conflict theory and correlates this concept with current thinking in evolutionary biology. The challenges that this correlation raises for all psychoanalytic approaches to motivation are discussed. Natural selection has fundamentally organized motivation in accord with the principle of inclusive fitness. Adaptive motivations of self-interest achieved through social success are paramount. In mind sciences there is a growing appreciation of the innately modular mind with mounting evidence for domain and content-specific evolved psychological mechanisms, the modern term for instincts. In regard to motivation in modern conflict theory, evolved mechanisms and predispositions are innately linked to pleasure–unpleasure and include, importantly, motivations of self-interest. The pleasure–unpleasure principle regulates motivation throughout life. Early mother–child interactions are vital to the development and contextualization of motivation; however, these interactions themselves depend on mutually coadapted mechanisms that give vectors and impose constraints on every primary relationship. In evading innate contributions there is a danger of embarking on a new creationist paradigm. 相似文献
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Mervyn Susser 《Theoretical medicine and bioethics》1991,12(3):271-273