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Using the tenets of Affection Exchange Theory, the study predicted longitudinal effects of alexithymia on both romantic relational outcomes (satisfaction and commitment) and relational communication (affectionate communication and relational maintenance behaviors). The study also predicted that Time 2 levels of relational communication would mediate the longitudinal effects of alexithymia on the relational outcomes. The results largely supported the predictions, with Time 1 alexithymia significantly negatively related to both relational outcome measures, affectionate communication, and two types of relational maintenance behaviors (understanding and assurances) at Time 2. Alternate models predicting alexithymia at Time 2 using the relational variables were nonsignificant. Finally, mediation was shown for both affectionate communication and understanding. Implications and possible directions for future research are explored. 相似文献
314.
Two hundred twenty-five console video game covers obtained from online retail sites were examined for portrayals of men and
women. We hypothesized that males would be portrayed more often, but that females would be portrayed in a more hyper-sexualized
manner. Male characters were almost four times more frequently portrayed than female characters and were given significantly
more game relevant action. However, in spite of their less frequent appearance, female characters were more likely to be portrayed
with exaggerated, and often objectified, sexiness. Further, violence and sexiness was paired more frequently for female characters
than violence and muscular physiques for the male characters. The potential influence these negative portrayals could have
on gamers is discussed. 相似文献
315.
Gibbons FX Gerrard M Vande Lune LS Wills TA Brody G Conger RD 《Personality & social psychology bulletin》2004,30(8):1048-1061
This study examined the cognitions thought to mediate the impact of context on adolescent substance use and also the extent to which context moderates the relations between these cognitions and use. Risk cognitions and behaviors were assessed in a panel of 746 African American adolescents (M age 10.5 at Wave 1, 12.2 at Wave 2). Results indicated that adolescents living in high-risk neighborhoods were more inclined toward substance use and more likely to be using at Wave 2. These context effects were mediated by the adolescents' risk cognitions: their risk images, willingness to use, and intentions to use. Also, context moderated the relation between willingness and use (the relation was stronger in high-risk neighborhoods) but it did not moderate the intentions to use relation. 相似文献
316.
The authors examined the validity of the group interview, in which several applicants are interviewed simultaneously, vs. the traditional 1-on-1 selection interview. The authors also investigated perceptions of fairness for each interview format and whether the order in which the applicant was asked to respond in the group interview affected the quality of his or her response. Participants were 91 undergraduates who participated in 1-on-1 or group interviews for a scholarship award. The present results supported the hypothesis that interviewers in the 1-on-1 format were significantly better at predicting the applicants' academic potential. Also, in the group interviews, the order in which the applicants were asked to respond affected the quality of their responses significantly. 相似文献
317.
Roberts MA 《Journal of applied philosophy》2003,20(2):159-185
Broome and others have argued that it makes no sense, or at least that it cannot be true, to say that it is better for a given person that he or she exist than not. That argument can be understood to suggest that, likewise, it makes no sense, or at least that it cannot be true, to say that it is worse for a given person that he or she exist than that he or she never have existed at all. This argument is of critical importance to the question of whether consequentialist theory should take a traditional, aggregative form or a less conventional, person-affecting, or person-based form. I believe that, potentially, the argument represents a far more serious threat to the person-based approach than does, for example, Parfit's two medical programmes example. Parfit's example nicely illuminates the distinction between aggregative and person-based approaches and raises important questions. But the example--though not, I think, by Parfit--is sometimes pressed into service as a full-fledged counterexample against the person-based approach. As such, I argue, the example is not persuasive. In contrast, the Broomeian argument, if correct, is definitive. For that argument relies on certain metaphysical assumptions and various uncontroversial normative claims--and hence nicely avoids putting into play the controversial normative claims that lie at the very heart of the debate. The purpose of the present paper, then, is to evaluate the Broomeian argument. I argue that this potentially definitive challenge to a person-based approach does not in fact succeed. 相似文献
318.
Previous studies have examined the reliability of scores derived from various Stroop tasks. However, few studies have compared reliability of more recently developed Stroop variants such as emotional Stroop tasks to standard versions of the Stroop. The current study developed four different single-stimulus Stroop tasks and compared test-retest reliabilities. The four Stroop tasks included two standard Stroop tasks (color-word and picture-word) as well as two emotional Stroop tasks (color-word and picture-word). The four Stroop tasks were administered on two occasions, separated by 1 week, to 28 undergraduate students. Test-retest reliability coefficients were high for standard and emotional Stroop tasks when reliability was measured using response latencies alone. However, test-retest coefficients were unacceptably low when reliability estimates were calculated using difference scores. The findings have important implications for clinical and experimental use of standard and emotional Stroop tasks. 相似文献
319.
Melinda Buchanan Kristina Dzelme Dale Harris Lorna Hecker 《The American journal of family therapy》2013,41(5):435-449
The purpose of this article is to describe the struggle that gays and lesbians face as they incorporate their sexual orientation and identity within the context of an existing religious or spiritual identity. An overview of the religious and spiritual context that makes individuals unique will be followed by how the narrative perspective can help individuals who identify themselves as gay or lesbian with their struggle for identity. Finally, new narrative directions will be suggested for marriage and family therapists and their work with gays and lesbians who are confronted with these issues. 相似文献
320.
Alan Silberberg Scott Parker Candice Allouch Monica Fabos Hanaleah Hoberman Laura McDonald Melinda Murphy Alexandra Olson Laura Wyatt 《Animal cognition》2013,16(6):907-914
Lakshminarayanan et al. (J Exp Soc Psychol 47: 689–693, 2011) showed that when choice is between variable (risky) and fixed (safe) food amounts with the same expected values, capuchins prefer the safe alternative if choice is framed as a gain, but the risky alternative if it is framed as a loss. These results seem similar to those seen in human prospect-theory tests in choice between variable and fixed gains or losses. Based on this similarity, they interpreted their results as identifying a between-species commonality in cognitive function. In this report, we repeat their experiment with humans as subjects (an up-linkage replication). Whether choices were rewarded with candy or nickels, choice approximated indifference whether framed as gains or losses. Our data mirror those of others who found that when humans make risky choices within a repeated-trials procedure without verbal instruction about outcome likelihoods, preference biases seen in one-shot, language-guided, prospect-theory tests such as Tversky and Kahneman’s (Science 211:453–458, 1981) reflection effect may not appear. The disparity between our findings and those of Lakshminarayanan et al. suggests their study does not evidence a cognitive process shared by humans and capuchins. 相似文献