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71.
This study explored gender differences on university students' attitudes toward Web-based learning in Taiwan. A Web-based Learning Attitude Survey (WLAS) was developed. The WLAS consisted of five scales, including access, social structure, content, pedagogy, and community relationship toward Web-based learning. By using an online survey, this study gathered the responses of 1,866 Taiwanese university students (940 males and 926 females) whose ages ranged from 18 to 23. The results showed significant gender differences in the aspects of social structure, content, and community relationship involved in Web-based learning. Interestingly, although females might consider the Internet a masculine-dominated technology, they displayed more favorable attitudes than males did regarding the impacts of socioeconomic status (the social structure scale) on students' performance of Web-based learning. Moreover, females possessed more positive attitudes than males toward the helpfulness and variety of the content for Web learning. However, they did not think the virtual interaction on the Internet could develop adequate teacher-student and peer relationships (the community relationship scale). Some follow-up interviews were also conducted with selected students, and the implications derived from this study were discussed.  相似文献   
72.
以随机对照试验(RCT)的方法验证椎管内阻滞分娩镇痛的效果有违试验设计的伦理学要求,现有关于椎管内阻滞分娩镇痛的文献都存在着试验设计的死角,导致了医学科学试验与伦理学的水火不容.循证医学(EBM)方法为科学地解决这一问题带来了曙光.  相似文献   
73.
A series of experiments was conducted to explore whether individuals can solve problems by transferring conceptual information gained from schematic pictures and to examine the mechanisms involved in this transfer process. Subjects viewed a schematic picture and then attempted to solve an insight problem to which the conceptual information from the picture could be applied. The results indicate that the degree of similarity—specifically, superficial and procedural similarity—between a source schematic picture and the target problem determined transfer performance. Discussion focuses on the relationship between these two types of similarity and the two key cognitive components involved in transferring pictorial analogies to solve problems: accessing the pictorial analogues and executing the solutions. Portions of this research were presented at the 33rd meeting of the Psychonomic Society in St. Louis, November 1992.  相似文献   
74.
Many recent studies have examined the association between number acuity, which is the ability to rapidly and non-symbolically estimate the quantity of items appearing in a scene, and symbolic math performance. However, various contradictory results have been reported. To comprehensively evaluate the association between number acuity and symbolic math performance, we conduct a meta-analysis to synthesize the results observed in previous studies. First, a meta-analysis of cross-sectional studies (36 samples, N = 4705) revealed a significant positive correlation between these skills (r = 0.20, 95% CI = [0.14, 0.26]); the association remained after considering other potential moderators (e.g., whether general cognitive abilities were controlled). Moreover, a meta-analysis of longitudinal studies revealed 1) that number acuity may prospectively predict later math performance (r = 0.24, 95% CI = [0.11, 0.37]; 6 samples) and 2) that number acuity is retrospectively correlated to early math performance as well (r = 0.17, 95% CI = [0.07, 0.26]; 5 samples). In summary, these pieces of evidence demonstrate a moderate but statistically significant association between number acuity and math performance. Based on the estimated effect sizes, power analyses were conducted, which suggested that many previous studies were underpowered due to small sample sizes. This may account for the disparity between findings in the literature, at least in part. Finally, the theoretical and practical implications of our meta-analytic findings are presented, and future research questions are discussed.  相似文献   
75.
采用记忆更新任务,实验1要求被试分别更新3个和4个记忆项目,并设置不转换、控制转换和抑制转换条件,考察记忆集对注意焦点转换及其返回抑制的影响;实验2操纵两次更新同一记忆项目之间对其它记忆项目更新的次数(2次、3次及3次以上),在实验1基础上,考察返回抑制中项目抑制状态的消退过程.结论:随记忆集增加,转换代价增大,而返回抑制效应消失;当注意焦点对其它记忆项目更新2次时,之前被抑制项目的抑制状态可完全消退.  相似文献   
76.
The current study examined dimensions of perfectionism, stress, hopelessness, and suicidality in a sample of adolescent psychiatric patients diagnosed with depression. This study evaluated the unique contribution of perfectionism in predicting suicidality after considering other predictors (i.e., hopelessness, depression) and it also examined the diathesis-stress model of perfectionism and suicide. A sample of 55 adolescents (41 females, mean age = 15.53, 25.5 % ethnic/racial minorities) who were psychiatric patients completed measures including the Child-Adolescent Perfectionism Scale, subjective and objective indices of life stress, daily hassles, depression, hopelessness, suicide ideation, prior attempts and suicide potential. In addition, other informants (i.e., adolescents’ parents) completed a diagnostic interview and an interview assessing major stressful experiences. Socially prescribed perfectionism (i.e., the perception that others require perfection of oneself) predicted concurrent levels of suicide potential and this association with suicide potential held even after controlling for the variances accounted for by depression and hopelessness. Hierarchical regression analyses provided partial support for the diathesis-stress model, that is, socially prescribed perfectionism interacted with daily hassles to predict concurrent suicide potential even after controlling for depression, hopelessness, and prior suicide attempt. Together, these findings suggest that socially prescribed perfectionism acts as a vulnerability factor that is predictive of suicide potential or risk among clinically depressed adolescents.  相似文献   
77.
论中国佛学的精神及其现实意义   总被引:1,自引:0,他引:1  
中国佛学的精神是在佛教中国化过程中形成的,是外来佛教与儒道为主要代表的中国传统思想文化碰撞、冲突、交流、融合的产物,中国传统的儒道思想文化在中国佛学精神形成过程中发挥了重要作用。中国佛学的圆融精神、伦理精神、人文精神是中国佛学精神的主要方面。圆融精神是佛教调和其内部思想学说及其与中国传统思想文化关系的产物,对不同思想学说的调和、包容和融合态度以及圆融性的理论是其基本内涵;伦理精神融合吸收了与中国传统宗法社会相适应的儒家世俗伦理,具有宗教伦理与世俗伦理相结合的特征;人文精神融合吸收了中国传统文化关注现实社会人生的精神特质,从而使出世的宗教融入了更多的关注现实人心、人生、人间的思想内容。中国佛学的精神对于今天不同文化之间的交流融合、当代社会的道德伦理建设、佛教适应社会主义社会以更好地发挥自身的积极作用等均具有现实意义。  相似文献   
78.
采用自编的计算机模拟发现学习任务,以49名大学生为被试,探讨了在简单和复杂发现学习任务中,智力、元认知技能和学习成绩三者之间的关系。结果发现:在简单任务中,三者关系基本符合混合模型;进行过多的元认知活动,并不能提高学习效果。在复杂任务中,智力对学习成绩起主要预测作用。随着任务复杂性的增加,智力对学习的影响也随之变化,符合难度阈限理论的假设。任务复杂性不同时,智力、元认知技能和发现学习成绩之间的关系也不同,在一定程度上验证了难度阈限扩展理论。  相似文献   
79.
元认知这一概念是由美国发展心理学家弗莱维尔(Flavell)在1976年正式提出来的。至今,学者们对其进行了广泛深入的研究,无论是在理论还是实证方面都取得了丰硕的成果。文章首先对元认知(metacognition)的概念作了阐述,接着陈述了当前关于元认知的结构比较认可的两分法以及三分法,并提出了关于元认知结构的看法。然后对目前国内元认知的相关研究做一综述,最后文章在分析过去研究所存在问题的基础上提出了对元认知研究的展望。  相似文献   
80.
陈建明 《世界宗教研究》2011,(6):104-117,194
自从19世纪下半叶西方差会进入西南地区后,传教事业在少数民族中取得了长足的发展,其中文字布道起了重要的作用。传教士通过翻译、出版圣经,编撰赞美诗、小册子、课本等,使少数民族有了读书识字的条件;同时,这些出版物成为传教士传播福音的有力手段。  相似文献   
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