囊虫病诊断技术的发展与临床应用

囊虫病是一种由猪囊尾蚴寄生于人体组织内主要引起脑、眼等重要器官或组织损害的常见寄生虫病.目前时其诊断的实验技术研究已发展到高层水平,但被临床应用的并不多.本文从多个方面较全面地分析和回答了出现此现象的原因,并提出了拟解决临床问题的见解与探索思路.     

论利益均衡与伦理和谐

现代社会不仅是一个伦理共同体,更是一个利益共同体,利益均衡与权利平等是社会和谐的关键性因素。当前中国的利益失衡状况已经引发了人们心理失衡、价值失衡、社会失范等伦理无序现象。构建和谐伦理,需要直面现实社会的利益失衡困境,建立权利平等的伦理原则、分配正义的伦理秩序、和而不同的伦理心态,从理念和规范上促进利益的和谐共享。     

大学生互联网使用动机模式研究

基于“互联网态度调查表 (IAS)” ,采用两组大学生被试 ,分别进行探索性因素分析和验证性因素分析 ,探讨了大学生互联网使用动机的模式 ,编制了“大学生互联网使用动机量表”(IUMS CS)。结果发现 :(1 )大学生互联网使用动机由“信息获取性动机”和“人际情感性动机”构成。基于IAS形成的大学生互联网使用动机量表具有较理想的项目区分度、内部一致性信度、构想效度和效标效度。 (2 )大学生互联网使用动机与上网次数的关系不密切 ,但与上网时间有一定关联。 (3 )“人际情感性动机”可作为病理性互联网使用行为模式的有效预测指标     

The Role of Christianity and Islam in Explaining Prejudice against Asylum Seekers: Evidence from Malaysia

ABSTRACT

Prejudicial attitudes toward asylum seekers are prevalent, and an emerging body of literature has revealed that this is partly driven by religious affiliation. The population of Malaysia is multireligious, making it a fruitful location for testing religion-based prejudice hypotheses. Thus, across 2 studies we tested the roles of Christianity and Islam in explicit and implicit prejudices against asylum seekers in the Malaysian context. In Study 1 (n = 97), we present evidence that there are religion-based differences in prejudice against asylum seekers; specifically, Muslims reported higher levels of (classical) explicit prejudice toward asylum seekers than Christians (there were no differences in conditional or implicit prejudices). In Study 2 (n = 117), we tested the hypothesis that these religion-based differences are qualified by the religion of the asylum seeker. In this study, we used a framing paradigm to experimentally manipulate the religion of the asylum-seeking targets. The results revealed an out-group exacerbation effect; that is, participants reported higher levels of prejudice toward asylum seekers who had a different religion from their own. For classical explicit prejudice, the effect was strongest from Muslims toward Christian asylum seekers. Conversely, for implicit prejudice, the reverse was true: The effect was strongest from Christians toward Muslim asylum seekers. These findings are discussed in terms of the political and social circumstances in Malaysia, but we interpret these findings as evidence that explicit and implicit attitudes toward asylum seekers are driven by a complex pattern of religion-based intergroup biases.     

The Effect of Applicant Impression Management Tactics on Hiring Recommendations: Cognitive and Affective Processes

The main purpose of this study is to investigate whether applicants' impression management (IM) tactics indirectly influence hiring recommendations through cognitive mechanisms (i.e. recruiters' perceptions of person–organisation [P–O] fit, person–job [P–J] fit, and person–recruiter [P–R] fit) or affective mechanisms (i.e. recruiters' positive mood) during authentic employment interviews for actual job openings. Participants consisted of 221 applicant–recruiter dyads from 50 companies in Taiwan. The results demonstrated that applicants' self‐focused IM tactics are positively related to recruiter perceptions of P–J fit, which in turn influence hiring recommendations. In addition, applicant other‐focused IM tactics affect hiring recommendations through recruiters' perceptions of P–O fit. Moreover, applicants' non‐verbal IM tactics were positively related to recruiters' positive mood, which in turn affected recruiters' perceptions of P–J fit and P–O fit, thereby affecting hiring recommendations.     

民国《湖北省长春观乙丑坛登真篆》探研

湖北武汉长春观始建于元代,是我国道教著名的十方丛林之一.民国十四年(1925)第22代龙门正宗传戒律师刘嗣授与该观监院侯永德携手开坛说戒,在长春观历史上留下了重要的一页.留存至今的抄本<湖北省长春观乙丑坛登真篆>记录了此次得戒弟子454人的个人资料,包括戒子的姓名、出生年月、籍贯、出家官观、所属道派、师祖及度师姓名等,为研究民国年间全真道的宫观分布、道派传承提供了宝贵而翔实的第一手资料.     

以"公天下"大义正"家天下"之法——论中唐《春秋》学的"王道"论述及其时代意义

在中唐至北宋的儒道复兴运动中,追求合理人间秩序的“外王”之学实与“内圣”之学并行而交叉,自中唐兴起而于北宋中叶大盛的《春秋》学颇能凸显这一思潮线索。本文着重阐发中唐《春秋》学倡明“王道”之要旨及其相关论述,指出,中唐《春秋》学抉发西汉公羊学“天下为公”的微言,于大变动的历史时机重新澄清并确立“大一统”皇权专制的政治宪纲；开始探讨在新的历史条件下士人进行政治实践的思想与行为准则即所谓“时中之道”,以树立新的君子人格；又根据“王道”精神提出振兴唐朝、重建中央集权的具体政治纲领,其“尊王”义恰恰构成对唐皇朝强化中央权威的现实政治路线的批判。中唐《春秋》学所开启的这一“原道”之路,在“大一统”秩序重建并巩固的北宋时代得到回应与延续。     

试论20世纪90年代日本媒介的中国框架

本文将采用框架分析法对日本朝日新闻有关1996年台湾海峡军事]习,和2000年朱钅容基总理访日的报道进行个案分析,从中了解其新闻框架,并简单剖析新闻框架形成的原因和背景。