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101.
唐末五代以至于宋,有不少僧人被视为定光佛在人间的“应身”或“化身”,甚至在同一时期、同一地区有不同的僧人都被视为“定光佛”。民间社会广为崇奉,连朝廷也予以承认并赐加封号。这种“人间佛”的出现是佛教发展中一个值得注意的现象,是隋唐以来民间持续的“造佛运动”的成果之一,是佛教进一步世俗化、民俗化的表现。  相似文献   
102.
103.
In the present study, the authors evaluated the self-concept levels of Hong Kong Chinese adults with visible and not visible physical disabilities. Fifty-five Hong Kong Chinese (22 men and 33 women) aged 18 to 55 (M = 39.50, SD = 10.21) participated-20 without physical disabilities (control group), 20 with visible physical disabilities, and 15 with physical disabilities that were not visible. All the participants responded to the Self-Concept Questionnaire for Hong Kong Chinese With Physical Disabilities (SCQPD; S. F. Tam & D. Watkins, 1997). The group with visible disabilities scored significantly lower in self-concept than did the control group and the group with disabilities that were not visible. There were also significant differences between specific facets of self-concept for people with visible and not visible disabilities. It was interesting to find that there was no significant difference in self-concept levels between the not visible group and the control group. The implications for rehabilitation and social services for these various groups are discussed.  相似文献   
104.
Hamid PN  Yue XD  Leung CM 《Adolescence》2003,38(149):111-130
This study explored the relationship between family environment and adolescent coping in a Chinese sample. Four family types were identified with cluster analysis: (a) conflict-control, (b) structured, cohesive, expressive, and recreation-oriented, (c) structured, cohesive, and low conflict, and (d) unstructured and low control. Families with high cohesion, expressiveness, organization, low conflict, and low to medium level of control were associated with a more constructive coping style. Chinese adolescents tended to (a) mobilize personal resources, (b) seek help from social resources, and (c) adopt a philosophy of doing nothing as their major coping style when they had a positive perception of their family environment. This coping style was termed "fatalistic voluntarism." Finally, boys' coping behaviors were somewhat different from girls'. Girls tended to rely more on social support, whereas boys tended to avoid the problem or engage in blaming.  相似文献   
105.
Individuals seeking counseling might not recognize the interconnectedness of health, mental health, work, and life concerns. Counselors, however, need to be mindful that a person's wellness is interwoven with their work, life roles, and health. Research supports the interrelationship of career development and mental health as well as the effectiveness of an integrated approach to mental health and career counseling. An integrated approach from an ecological counseling perspective is proposed for conceptualizing client issues and intervention strategies.  相似文献   
106.
This study aims to explore the relationship between resilience, social support, positive affect and posttraumatic growth among Chinese women with infertility, and to examine the mediating role of positive affect. A convenience sample of 1733 women diagnosed with infertility was recruited from the infertility outpatient clinics at three reproductive hospitals in Shandong Province of China between May 2015 and April 2016. They completed a background questionnaire, the Posttraumatic Growth Inventory, the Perceived Social Support Questionnaire, the Connor-Davidson Resilience Scale, the Positive and Negative Affect Schedule. Individuals reported high levels of PTG (M = 64.81; SD = 16.20). Perceived social support (β = .11, p < .001), resilience (β = .18, p < .001) and positive affect (β = .46, p < .001) were related to PTG. Positive affect may play a mediating role in the relationships between resilience (.125, .201, p < .001), social support (.055, .121, p < .001) and PTG. This study examines the effects of resilience, social support, and positive affect on PTG among Chinese infertile women. Wherein, positive affect may play a mediating role in the relationships between resilience, social support and PTG.  相似文献   
107.
The valence–arousal conflict theory assumes that both valence and arousal will trigger approaching or withdrawing tendencies. It also predicts that the speed of processing emotional stimuli will depend on whether valence and arousal trigger conflicting or congruent motivational tendencies. However, most previous studies have provided evidence of the interaction between valence and arousal only, and have not provided direct proof of the interactive links between valence, arousal and motivational tendencies. The present study provides direct evidence for the relationship between approach–withdrawal tendencies and the valence–arousal conflict. In an empirical test, participants were instructed to judge the valence of emotional words after visual–spatial cues that appeared to be either approaching or withdrawing from participants. A three-way interaction (valence, arousal, and approach–withdrawal tendency) was observed such that the response time was shorter if participants responded to a negative high-arousal stimulus after a withdrawing cue, or to a positive low-arousal stimulus after an approaching cue. These findings suggest that the approach–withdrawal tendency indeed plays a crucial role in valence–arousal conflict, and that the effect depends on the congruency of valence, arousal and tendency at an early stage of processing.  相似文献   
108.
Machines are often employed in Heidegger’s philosophy as instances to illustrate specific features of modern technology. But what is it about machines that allows them to fulfill this role? This essay argues there is a unique ontological force to the machine that can be understood when looking at distinctions between techne and mechane in ancient Greek sources and applying these distinctions to a reading of Heidegger’s early thought on equipment and later thought on poiesis. Especially with respect to Heidegger’s appropriation of Aristotle’s conception of dunamis (capacity, power, force, potential), it becomes apparent from a Heideggerian perspective that machines provide an increase in capacity to its human users, but only so at a cost. This cost involves a problem of knowledge where the set of operations required in machine use results in the loss of understanding our dependency on being. The essay then concludes with a discussion of how this relation to machinic capacity is not merely pessimistic and deterministic, but indicates what might constitute a free relation to machines.  相似文献   
109.
This study examined the influence of racial identity and mentoring experiences on occupational stress among African American women in health care (N = 76). The women were surveyed about their occupational stress (role stress, psychological strain, and personal resources), racial identity, demographic information, and mentoring experiences. Results indicated that racial identity was negatively related to role stress and psychological strain, and level of education was closely related to personal resources. Mentoring was not found to have a significant impact on occupational stress as hypothesized. The implications for enhancing occupational satisfaction were discussed in relation to advocacy for career development professionals.  相似文献   
110.
This study examines the effect of public self‐consciousness on the expression of gender‐role attitudes. It was hypothesized that high publics were more likely to alter their gender‐view expressions to meet situational expectations than were high privates and that, under an activated state of public self‐attention, people were more likely to alter their gender views. Tested in 156 college students in a quasi‐experiment conducted in classrooms, these hypotheses were supported only in work‐related gender‐role attitude expressions, but not in domestic gender‐view expressions The experimental manipulation of public self‐consciousness in a classroom setting might have made work‐related identities more salient. Correspondingly, participants were more responsive to regulating work but not domestic gender views.  相似文献   
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