患者隐私杈的法学思考

结合法学理论、医疗实践和目前患者隐私权的法律保护现状,就侵权行为、民事责任的认定以及隐私权的限制等问题予以理论阐释,并提出了切实可行的保护措施,如建立健全相关法律法规、医务人员要增强法律保护意识等,以期为患者隐私权的保护提供有益的参考。     

What is behind the priority heuristic? A mathematical analysis and comment on Brandstätter, Gigerenzer, and Hertwig (2006)

Comments on the article by E. Brandst?tter, G. Gigerenzer, and R. Hertwig. The authors discuss the priority heuristic, a recent model for decisions under risk. They reanalyze the experimental validity of this approach and discuss how these results compare with cumulative prospect theory, the currently most established model in behavioral economics. They also discuss how general models for decisions under risk based on a heuristic approach can be understood mathematically to gain some insight in their limitations. They finally consider whether the priority heuristic model can lead to some understanding of the decision process of individuals or whether it is better seen as an as-if model.     

关于恶性肿瘤发病年轻化的思考

恶性肿瘤的发病多在50岁以后,以中老年人常见。近年发现青年(≤40岁)患癌有增高趋势。从恶性肿瘤的高危因素及分子机制方面,探讨恶性肿瘤发病年轻化的可能原因。辩证地剖析机体内部和外界环境之间的关系,是研究恶性肿瘤发病年轻化的重要环节。     

倦怠问卷(BM)的结构研究

为了考察BM问卷在中国文化背景下的适应性,用修订的倦怠问卷(BM)和中文版的MBI-GS量表对363名中小学教师进行施测。探索性因素分析和验证性因素分析的结果表明在中国文化背景下,三因素模型得到最优拟合,分别命名为耗竭、士气消沉、动机丧失;BM问卷的内部一致性系数在0.7999-0.8768之间,区分效度和聚合效度在0.762-0.259之间,均达到了心理测量学的要求。     

西藏本教是藏传佛教最典型的代表——关于岷江上游本波教与钵第教的讨论

本文在历代藏学家就本波教与钵第教比较研究的基础上,通过对岷江上游本波教与钵第教宗教实体构成要素间的比较,以及对岷江上游本波教与钵第教信众的教派认同程度的分析,认为本波教与钵第教既有区别又有联系,共同构成了略别于汉传佛教的藏传佛教。从本波教的本土文化成分和对古印度佛教的藏族化程度来看,本波教是藏传佛教最典型的代表。     

An individual difference model for the multidimensional analysis of preference data

A model for the analysis of paired comparison data is presented which combines features of the BTL-model with features of the Unfolding model. The model is metric, mathematically tractable, and has an exact algebraic solution. Since it is multidimensional and allows for individual differences, it is thought to be more realistic for some choice situations than either the Thurstone model or the BTL-model. No claim is made that the present model will be appropriate for all conceivable choice situations. Rather, it is argued that the fact that it is explicitly falsifiable is a point in its favor.This work was supported by a grant of the United States Public Health Service (1 R03 MH19139 01 MSM) and a David Ross (XR) grant of the Purdue Research Foundation (PRF 2132), both of which are gratefully acknowledged. We also owe thanks to Dr. Terry Cooper, whose careful scrutiny of an earlier draft of this paper allowed us to reduce the number of errors from n to n-1.     

西方细菌学在中国的传播:1894-1949

西方现代细菌学19世纪中叶到20世纪初首先在法国建立,并在德国进一步发展.这一时期,也被介绍到中国.其进入中国有以下几条线索:传教士和来华医生带来有关知识;去西方留学人员带回有关新知识;西方细菌学研究机构在华设立分支机构;战争因素.     

浅淡佛教缘起观对傣医学的影响

论述了佛教缘起观的基本内容及缘起观对傣医学的影响.从生命观、疾病现、防治观等方面入手分析了"四塔五蕴"复合、离散的原因和规律,并在此基础上阐述生命健康与疾病的诸多实质内涵,以及"四塔五蕴"理论对临床的指导作用.对健康和疾病进行了理性阐述,为傣医学理论体系的构建奠定了基础.     

Psychological Flexibility at Work and Employees' Proactive Work Behaviour: Cross‐Level Moderating Role of Leader Need for Structure

How to promote employees to be proactive behaviourally is a significant issue in the literature because it would benefit organisations in several ways. Drawing on the acceptance and commitment model, we proposed a new antecedent, psychological flexibility that might contribute to employees' proactive work behaviour. Furthermore, we investigated how the contextual role of supervisor need for structure exhibits a cross‐level moderating effect on the relationship between employee psychological flexibility at work and proactive work behaviour based on interactionism. Data from 241 full‐time employees and their corresponding 45 managers indicated that employee psychological flexibility was positively associated with proactive work behaviour. More importantly, the supervisor need for structure played a moderating role, suggesting that employees would demonstrate greater proactive work behaviour especially when the supervisors have a high need for structure. Implications for psychological flexibility, proactivity, and person‐situation interactional research are discussed.     

藏传佛教文化对藏药的影响

藏族宗教文化对藏药的影响是深远的,处于特殊地域环境及浓郁宗教文化氛围中的藏药,从它的用药思想,到其理论体系的形成,再到具体的临床实践过程,都无不渗透着藏族宗教文化的影子.其中重视"天人合一"的思想理念贯穿在藏药用药规律的始终,同时这一理念也引发我们对人与环境之间和谐统一关系的重新审视与思考.