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B. Gail Frankel Perry 《Journal of religion and health》1998,37(2):125-136
Despite the considerable literature that documents the existence of a positive relationship between religious faith and individual well-being, there has been little investigation of the mechanisms by which this connection operates. An investigation of this issue, using qualitative research methods and based on classical and contemporary sociological theory, suggests that Christian faith provides its adherents with several tools with which they can combat those circumstances in their lives that are likely to lead to distress and disease. These tools include community, hope, meaning systems, behavioral constraints, and elements of church practice and church life, all of which work together to provide the faithful with a sense of peace that contributes to their well-being. 相似文献
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Merrill F. Elias G. Douglas Blenkarn Scott J. Simmerman Gail R. Marsh 《Behavior research methods》1971,3(2):70-71
Some problems inherent in administering inhalation anesthetics to small laboratory animals in studies of memory consolidation are discussed. A simple and inexpensive apparatus which has been designed to eliminate some of these problems is described. 相似文献
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Two experiments are reported in which subliminal stimulation of one modality with emotional material impairs detection performance in a different modality. In the first experiment the visual awareness threshold for neutral material was raised by simultaneous auditory presentation of emotional words. This result supports the hypothesis that threshold changes induced by emotional stimulation are mediated centrally. In the second experiment a similar effect was obtained when the experimental roles of the two modalities were reversed. An analysis of the effect in terms of the parameters of Signal Detectability Theory indicates that it is mediated by a lowering of the sensitivity of the detection mechanism. This may be caused either by attenuation of incoming signals, or by an increase in the level of “noise” against which the signal is received. 相似文献
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Gail Corrado 《Studies in Philosophy and Education》2016,35(5):513-528
Capability theory improves our understanding of well being because it takes account of the “conversion” problem: income/wealth/commodities. (IWCs) need to be made effectively available to really increase well being. However, just as IWCs need to be converted into functionings in order to be effective in bringing additional possibilities to a person, our institutions, abilities and environments need to be converted as well to allow them to be used effectively in the same pursuit. Freedom of the press and speech, education and certainly economic independence as well as the democratic political processes themselves are as inert as IWCs without some additional conversion to enable them to do what we have set them up to do. The moniker “conversion factor” is the name of the problem rather than the source of a solution. This paper will explore the possibility that the needed theoretical addition to capability theory might be found by understanding how the elements of the capabilities equation change over time. Using education as an example of a conversion factor, the paper will explore how an addition to the theory might help create effective policy alternatives. 相似文献
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The present study examined whether having a positive reputation to maintain makes young children less likely to cheat. Cheating was assessed through a temptation resistance paradigm in which participants were instructed not to cheat in a guessing game. Across three studies (total N = 361), preschool‐aged participants were randomly assigned to either a reputation condition, in which an experimenter told them that she had learned of their positive reputation from classmates, or to a control condition in which they received no such information. By age 5, children in the reputation condition cheated less often than those in the control condition even though nobody was watching and choosing not to cheat conflicted with their personal interest. These findings are the first to show that informing children that they have a positive reputation to maintain can influence their moral behavior. 相似文献
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Gail Crimmins 《Reflective Practice》2016,17(4):483-494
Qualitative research is said to add flesh to the bones of quantitative data, and narrative inquiry, more specifically, is described as emotionally comforting, reassuring and validating for participants who share their stories. But little is said of the impact of the flesh, bone and emotions of the narrative inquirer on the qualitative research process. This paper explores a humanistic approach to a narrative inquiry into the lived experience of women casual academics in Australian universities, and exposes the emotional and embodied labour involved in researching others’ stories. Through reflecting in and on her practice as a narrative inquirer, the author discusses how she was affectively and ideologically motivated to investigate the lives of women casual academics and demonstrates how her heart worked in conjunction with her head when ‘handling’ the narrative data. The author finally explores how reflecting on a humanistic approach to narrative research exposes that emotional and cognitive alignment can create research ‘flow’, and that fully embodied engagement with research aligns with ‘slow’ and feminist ‘in-the-making’ scholarship where journey and outcomes emerge and cannot be pre-determined. 相似文献
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Gail M Lindsay Jasna Krmpotić Schwind Efrosini Papaconstantinou Victoria Smye Nadine Cross 《Reflective Practice》2016,17(5):583-591
Accepting disruption as an inevitable occurrence in life, five nurse-teacher-researchers explore their experience with being disruptive/being disrupted. Reflection on the all-encompassing embodied experience of disruption takes us through a process of exploration and meaning-making. We pause to show what it is like to be in-between the known and unknown in creating a life in academia through stories. Plotlines such as being in-between family and work; transplanted outsider seeking a sense of belonging; going into the chaos while feeling invisible; and self-induced disruption in response to loss illuminate our reflection. The metaphor of the breathturn allows us to reconstruct our experience and to discern possibilities beyond the usual negative connotations. 相似文献