Craig A. Hammond 《文化与宗教》2013,14(4):376-393

Nuri Bilge Ceylan’s films evoke landscapes, characters and themes of undisclosed longing; with provocative situations of desperation and stranded existences, Ceylanian trysts, landscapes and human encounters also tend to be tinged with the fleeting hue of nostalgic daydream, and the lustre of unspoken aches. So often in Ceylan’s films what is most important goes unsaid, and remains unsayable; with the open ciphers of lonely wanderers, something from beyond the images and dialogue of the films stirs. Three Monkeys (Üç Maymun) starts with a night sequence in which a lone man drives along an unlit and isolated road; he hits something – a human being. With this, Servet, an ambitious politician, takes the decision to drive away and leave the body. This self-interested decision kick-starts a sequence of events which soon implicates the lives and familial relationships of Servet’s driver Eyüp. This paper explores, analyses and discusses the characters and narrative of Ceylan’s Three Monkeys, using the philosophical frameworks of Ernst Bloch, Marc Augé and Friedrich Nietzsche.  相似文献   

    

John S. McKenzie 《文化与宗教》2013,14(1):100-117

The purpose of this paper is to provide a case study of the evolution of motivations amongst participants engaged with the Tibetan Buddhist organisation, Rokpa, in Scotland. In doing so, this paper points to the utility of the Max Weber's concept of authority and Michel Foucault's concept of the discourse for understanding this evolution and sheds further light on the subjectivisation thesis in relation to understanding the dual processes of secularisation and sacralisation in contemporary, global society.  相似文献   

    

Nancy Garon  Julie Longard  Bethany Craig  Kiera Kent 《Journal of cognition and development》2013,14(2):286-301

The current study investigated the effect of frequency of loss and awareness on the ability to make advantageous decisions in preschoolers using a child variant of the Iowa Gambling Task (Bechara, Damasio, Damasio, & Anderson, 1994 Bechara, A., Damasio, A., Damasio, H., & Anderson, S. (1994). Insensitivity to future consequences following damage to human prefrontal cortex. Cognition, 50, 7–15. doi:10.1016/0010-0277(94)90018-3[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). Preschoolers (N = 50) were randomly assigned to either a low loss frequency (0.1) or a high loss frequency (0.5) condition. The results suggested that increase in frequency of loss and higher awareness improved performance in the 4-year-olds. Finally, further analysis indicated that the effect of increased frequency on decision making was partially mediated by increased awareness of the game. The findings have implications for the integration of explicit and implicit processes in making adaptive choices.  相似文献   

    

Craig Duncan 《Philosophy Compass》2013,8(4):381-399

This article explores “pragmatic arguments” for theistic belief – that is, arguments for believing in God that appeal, not to evidence in favor of God’s existence, but rather to alleged practical benefits that come from belief in God. Central to this exploration is a consideration of Jeff Jordan’s recent defense of “the Jamesian wager,” which portrays itself as building on the case for belief presented in William James’s essay “The Will to Believe.” According to Jordan, religious belief creates significant gains in this‐worldly happiness (i.e. gains in “secular utility,” I shall say), and provided the individual does not have decisive evidence against God’s existence, these gains give the individual sufficient reason to strive to believe in God. In its exploration of this argument, the article presents an overview of recent social scientific work on the this‐worldly effects of religious belief. It canvases several challenges to pragmatic arguments, namely, a challenge according to which happiness rooted in false belief is worth less than that rooted in truth, a perfectionistic challenge alleging that one should strive for personal excellence rather than happiness, and a challenge alleging that any happiness gains of religious belief are outweighed by the potential harms brought about by religious belief.  相似文献   

    

Renata Bongiorno  Craig McGarty  Tim Kurz  S. Alexander Haslam  Chris G. Sibley 《Journal of applied social psychology》2016,46(4):203-215

Collective action expresses group‐based identities, formed by supporters seeking to further particular social causes. While the development of groups linked to action necessitates interaction among supporters, little research has examined how these groups form. Utilizing responses of supporters who participated in 1 of 29 action‐planning sessions, this research presents an initial attempt to identify the ingredients important to this process. It shows that to the extent that the actions agreed on in the course of group interactions were seen as capable of making a difference (action efficacy), and worthy of public expression (action voice), supporters’ group‐based identification was enhanced. This in turn increased their willingness to engage in collective action. Practical implications and avenues for future research to understand the mobilization process are discussed.  相似文献   

    

James F. Quinn  Craig J. Forsyth 《Deviant behavior》2013,34(3):191-207

This article uses the Mobile Youth Survey (MYS) to quantitatively evaluate Elijah Anderson's seminal theory of African-American youth in Philadelphia, the Code of the Street. Using longitudinal data and Structural Equation Modeling, we identify characteristics that lead underclass youth to adopt or to reject a “street code” mentality. Like other studies of Anderson's Code of the Streets, we examine family and peer relationships, neighborhood control and stability, victimization and negative emotional reactions as predictors of adolescents' street code orientation. At the same time, we introduce for the first time, hopelessness, defined as a state of mind in which individuals have a negative perception of their future, into the intellectual and social equation. Results show that hopelessness plays an instrumental role in adopting street code beliefs. Specifically, adolescents reporting greater hopelessness in 2004 were more likely to identify with the street code in 2005; by extension, adolescents who identified with the street code in 2005 were also more involved in violence.  相似文献   

    

Jessica Craig  Holly Foster 《Deviant behavior》2013,34(3):208-223

Research is needed on desistance from crime comparatively by gender. This research uses a national longitudinal sample of youth transitioning to adulthood. Drawing on Sampson and Laub's Age-Graded Theory of Informal Social Control, social bonds found in marriage and military involvement are examined to determine if they decrease delinquency over time. The results for the full sample revealed that marriage but not military involvement led to desistance. However, gender sub-sample analyses further showed military enlistment led females, but not males, to desist from crime. Implications and future research aims are discussed.  相似文献   

    

Craig J. Forsyth  Gary Asmus  York A. Forsyth  Billy R. Stokes  Mike Mayne 《Deviant behavior》2013,34(5):441-450

This article investigates child delinquency (offenders younger than 13 years of age). The population of child delinquents under various dispositions in the state of Louisiana, at one point in time, is described. Eighty youth are examined using the following characteristics: Race, Gender, Age, Offense Type (violent, nonviolent) Crime Category (felony, status offense, misdemeanor, and felony or misdemeanor) and Disposition (supervision, secure custody, and non-secure custody). Child delinquency is an important topic because the younger the age of first offense the greater the probability of a delinquent and criminal career. Findings reveal very few youth in secure custody and black males account for over half of the population of child delinquents. Over 75% of the population was 12 years of age.  相似文献   

    

A P Craig 《South African Journal of Philosophy》2013,32(2):191-214

Abstract

In this paper, I examine the relationship between culture and knowledge. More particularly, I argue against the standpoint that there is an inevitable link between culture and knowledge. Central to the argument are insights about change, adaptation and communication. In addition, I consider whether knowledge can be thought of as being akin to a private possession, and the multicultural implications of different theories of knowledge. The paper is concluded with some thoughts on the differences between us.  相似文献   

    

Craig A. Smith  Leslie D. Kirby 《Cognition & emotion》2013,27(7):1352-1372

According to appraisal theory, emotions result from an individual's meaning analysis of the implications of his/her circumstances for personal well-being, and individual differences in emotion arise when individuals appraise similar situations differently. Relational models of appraisal attempt to describe the situational and dispositional antecedents of appraisals, and should allow one to predict such individual differences. In this article, we review three examples of our efforts toward developing relational appraisal models. In two, we start with a particular appraisal component, motivational relevance and problem-focused coping potential (Smith & Lazarus, 1990), respectively, and describe and test the relational model proposed for that component. In the third, as a precursor to developing a true relational model, we examine another appraisal component, emotion-focused coping potential, from a more dispositional perspective. We conclude by considering both the potential value of relational appraisal models, and future directions in the development of these models.  相似文献