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151.
Susan H. McDaniel Pieter LeRoux 《Journal of clinical psychology in medical settings》2007,14(1):23-32
This paper describes the application of family psychology to the primary care setting—in service, education and training,
and scholarship. Primary care family psychology integrates family systems with biopsychosocial theory, yielding an approach
that is uniquely suited to the generalist demands of primary care. This approach attends especially to the effects of relationships
on health and healthcare, using the family as a potential resource to the patient just as the healthcare team is a resource
to the clinician. Training opportunities in primary care family psychology are growing. The University of Rochester School
of Medicine and Dentistry fellowship is described as an example, with core primary care family psychology training in four
different clinical sites: Family Medicine, Internal Medicine, Pediatrics, and Obstetrics/Gynecology.
Susan H. McDaniel is Professor of Psychiatry & Family Medicine, Director of Family Programs & the Wynne Center for Family
Research in Psychiatry, and Associate Chair of Family Medicine, University of Rochester School of Medicine and Dentistry,
Rochester, New York. Dr McDaniel also directs the Primary Care Family Psychology Fellowship.
Picter LeRoux is Associate Professor of Psychiatry & Pediatrics, and Director of the Family Therapy Training Program in Psychiatry,
University of Rochester School Medicine and Dentistry, Rochester, New York. Dr. LeRoux also heads the Pediatric Track of the
Primary Care Family Psychology Fellowship. 相似文献
152.
Sita Anantha Raman Robert Nichols Richard Joshua Searle-White Heather T. Frazer Timothy Lubin Robin Rinehart Joel R. Smith Andrea Pinkney David Gordon White John Powers Phyllis Herman Lawrence A. Babb Carl Olson June McDaniel Knut A. Jacobsen John E. Cort Gregory P. Fields Jeffrey J. Kripal 《International Journal of Hindu Studies》2000,4(2):185-216
153.
Jessika H. Bottiani Sarah Lindstrom Johnson Heather L. McDaniel Catherine P. Bradshaw 《American journal of community psychology》2020,65(3-4):423-436
Students often have differing perceptions of their school's climate. Although these subjective perceptions can be meaningful outcome predictors, discrepancies create challenges for those seeking to globally characterize or intervene to improve the climate of a school. Trained, independent observers can provide insights on perceptible and ostensibly malleable aspects of the school; however, the extent to which these observations help us to understand differences in students’ report of school climate has not been examined. To study this, we assessed convergence and divergence between independent observers’ assessments and students’ perceptions of school climate at the classroom and school levels. Data come from the Maryland Safe and Supportive Schools Initiative (MDS3), which included 20,647 students and observations of 303 teachers in 50 high schools. Students responded to survey items regarding safety, engagement, and environment; independent observers assessed teachers’ classroom practices and the school physical environment. A three-level model partitioned variance to the individual, classroom, and school levels. The variance in students’ climate perceptions was primarily between students, with most classroom and school intraclass correlation coefficients (ICCs) ranging from 0.01 to 0.08, though one was as high as 0.20; however, observations explained large percentages of between-school variation in climate (58%–91%). Findings suggest the potential utility of outside observations for explaining school-level variation in school climate to inform decision-making and future research. 相似文献
154.
Richard Schweickert Mark A. McDaniel Gregory Riegler 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》1994,47(3):781-804
We investigated the effects of generating words from fragments on pronunciation time, on immediate memory span, and on delayed free recall. Subjects read long words and short words aloud or generated them from strings with missing letters. Word-length and generation condition had multiplicative effects on speaking rate, as expected if each affected a separate process regulating the rate. We replicated the standard finding that span is smaller for longer words. Generation improved delayed free recall, indicating that relatively brief presentation times are adequate to produce a generation effect. Although generation improved long-term memory for the words, memory span was shorter for the words that were generated. The harmful effect of generation on span appears to be due to its slowing of speaking rate. 相似文献
155.
Brian J. Lyman Mark A. McDaniel 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》1986,38(4):753-765
The effects of various encoding tasks on long-term recognition of odours were examined. Different groups of subjects were instructed (a) to form visual images of the source of the odour, (b) to generate the name of the odour and provide a dictionary-like definition, or (c) to describe a life episode of which the odour reminded them. A no-strategy control was simply told to try to remember the odours for a subsequent recognition test. One week later, subjects performed a yes-no recognition test for the odours. The second and third groups displayed significantly higher recognition than the controls. The visual imagery group did not differ significantly from the control group. The results seem to be accounted for best by dual coding theory. 相似文献
156.
157.
Jay McDaniel 《Zygon》2006,41(1):29-58
Abstract. Along with Jane Goodall, Mark Bekoff proposes that religion can join science in recognizing that animals have minds of their own; that humans can humbly imagine themselves inside these minds, all the while recognizing their independent integrity; and that, as creatures with psyches, animals deserve respect and care. In his various writings Bekoff offers many hints of what a theology of animal minds might look like and how it might be part of a more comprehensive theology of respect and care for the community of life. Process or Whiteheadian theology offers a way of appreciating Bekoff's insights, linking them with the ecojustice movement, showing how they can be linked with various themes in evolutionary biology, and developing a threefold approach to animal well‐being: cosmological, ethical, and spiritual. In so doing, process thought shows how the practice of science, particularly as expressed in cognitive theology, involves a marriage of empathy and observation, which represents science and spirituality at their best. 相似文献
158.
Kris McDaniel 《Erkenntnis》2010,73(1):97-100
Composition as Identity is the view that, in some sense, a whole is numerically identical with its parts. Compositional universalism
is the view that, whenever there are some things, there is a whole composed of those things. Despite the claims of many philosophers,
these views are logically independent. Here, I will show that composition as identity does not entail compositional universalism. 相似文献
159.
Jay McDaniel 《Dialog》2010,49(4):323-331
Abstract : Consumerism is a cultural atmosphere that permeates societies when they are saturated with market‐driven values at the expense of social values. It prioritizes personal needs over the common good and reduces even religion to a “brand” that people wear like an emblem. It simultaneously approaches the world itself as a resource to be managed, forgetful of the fact that all living beings are songs and stories worth hearing. As Christianity becomes a post‐western religion, opportunities emerge for Christians to develop cross‐cultural poetics that are conducive to post‐materialist ways of living in the world. Poetics are not theologies, but rather outlooks on life or, perhaps more appropriately, ways of listening to the voices of people and other living beings. The purpose of this essay is to propose one such Asian American theology that can be a commitment to deep listening: that is, to dwelling musically in the world. This manner of dwelling can recognize that even the heart of the universe—even God—is a listening presence at the heart of the universe. 相似文献
160.